Welcome, thou brave Defender of our
Right;

’Till now, I thought you knew not how to Write:

Dull heavy Morals did your Pens imploy;

And all your business was to pall our Joy:

With frightful Tales our Ears you still did grate,

And we with awful Reverence heard you prate;

Heard you declaim on Vice, and blame the Times,

Because we impudently shar’d your Crimes;

Those darling Sins you wholly wou’d ingross:

And when disturb’d, and fretting at your loss,

With whining Tones, and a pretended Zeal,

Saw you the Rancour of your Minds Reveal:

Till now, none of your Tribe were ever kind,

Good Humour is alone to you confin’d;

You, who against those Terrours of our Lives,

Those worst of Plagues, those Furies call’d our Wives,

Have shew’d your Anger in a Strain Divine,

Resentment sparkles in each poignant Line.

Sure you’ve the Fate of wretched Husbands met,

And ’tis your own Misfortune you regret;

You cou’d not else with such a feeling Sense

Expatiate on each Fault, and Blazon each Offence.

How B1v ( 2 )

How happy, O Sir William, is your Life!

You have not known the Trouble of a Wife:

Your Rural Cares you undisturb’d can mind,

And ’midst your Brutal Subjects Pleasure find:

Your Snowy Flocks you with delight can view,

They are both innocent, and pretty too:

No frowning Female stands observing by,

No Children fright you with their hideous Cry;

None dare contend none your Commands dispute;

You like the Great Mogul, are Absolute:

Supream in all things from our Slavery free,

And tast the Sweets of envy’d Liberty.

The beauteous Sex I ever did revere,

And can’t with patience these Reflections hear:

To them I’ve long a constant Homage pay’d,

And with Delight each Charming Face survey’d.

I’ve had of Mistresses a numerous Store,

The Fam’d Anacrean could not boast of more;

Yet each was Good, each with Perfections blest,

And each by turns has triumph’d in my Breast;

That I’m unmarrry’d, is my Fate, not Choice:

I in a happy Bondage should rejoyce;

And thank my Stars, if they wou’d yet incline

Some lovly She to be for ever mine:

Then wonder not to hear me take their Part,

And plead for the dear Idols of my Heart.

Spightful Invectives shou’d no Patrons find,

They are the Shame, and Venom of the Mind.

Not led by Passion, but by Zeal inspir’d,

I’ve told the Women what’s of them requir’d:

Shew’d them their Duty in the clearest Light,

Adorn’d with all the Charms that cou’d invite:

Taught them their Husband to Obey and Please,

And to their Humours sacrifice their Ease:

Give B2r ( 3 )

Give up their Reason, and their Wills resign,

And every Look, and every Thought confine.

Sure, this, Detraction you can’t justly call?

’Tis kindly meant, and ’tis address’d to All.

Must Men command, and we alone obey,

As if design’d for Arbitrary Sway:

Born petty Monarchs, and, like Homer’s Gods,

See all subjected to their haughty Nods?

Narcissius-like, you your own Graces view,

Think none deserve to be admir’d but you:

Your own Perfections always you adore,

And think all others despicably poor:

We have our Faults, but you are all Divine,

Wisdom does in your meanest Actions shine:

Just, Pious, Chast, from every Passion free,

By Learning rais’d above Humanity.

For every Failure you a Covering find;

Rage is a Noble Bravery of Mind:

Revenge, a Tribute due to injur’d Fame;

And Pride, but what transcendant Worth does claim:

Cowards are Wary, and the Dull are Grave,

Fops are Genteel, and Hectoring Bullies Brave:

Such as live High, regardless of Expence,

Are Generous Men, and ever bless’d with Sense:

Base Avarice Frugality you call,

And he’s a prudent Man who grasps at all:

Thus to each Vice you give some specious Name,

And with bright Colours varnish o’re your Shame.

But unto us is there no Deference due?

Must we pay all, and look for none from you?

Why are not Husbands taught as well as we;

Must they from all Restraints, all Laws be free?

Passive Obedience you’ve to us transferr’d,

And we must drudge in Paths where you have err’d:

That antiquated Doctrine you disown;

’Tis now your Scorn, and fit for us alone.

Love and Respect, are, I must own, your due,

But not till there’s Obedience paid by you:

Submission, and a studious Care to please,

May give a Right to Favors great as these:

But if Subjection is by you deny’d,

You’ll fall the unpitty’d Victims of your Pride:

We then all Husband justly may appear,

And Talk, and Frown, ’till we have taught your Fear.

Yes, as we please, we may our Wives chastise,

’Tis the Prerogative of being Wise:

They are but Fools, and must as such be us’d.

Heaven! how I blush to see our Pow’r abus’d:

To see Men doat upon a Female Face,

And all the Manly Roughness of their Sex disgrace!

Not thus you talk’d when you Lenera lov’d,

By softer Passion, sure, your Soul was mov’d,

Then at her Feet, false Man, you flattering lay,

And pray’d, and vow’d, and sigh’d your Hours away;

Admir’d her Face, her Shape, her Mein, her Air,

And swore that none was so divinely fair;

None had such Charms, none else the wondrous Art

To gain th’ intire possion of your Heart.

Having expended your whole Stock of Sense,

And quite exhausted all your Eloquence,

When not one Phrase was left of all your Store,

Asham’d to have it known you were so poor,

You made your Silence want of words supply,

And look’d, as if your Love wou’d make you die:

Shew’d all your Art, your Native Guile display’d,

And gaz’d till you had won the thoughtless Maid.

I lov’d her, ’till to her I was confin’d:

But who can long to what’s his own be kind?

Plagues seize the Wretch who ty’d the cursed Knot,

Let him be damn’d: Eternally forgot.

There spoke the Husband all the Fiend reveal’d:

Your Passion utters what’s by most conceal’d.

O that my Sex safe Infidels would live,

And no more Credit to your Flatteries give.

Mistrust C1r ( 5 )

Mistrust your Vows, despise your little Arts,

And keep a constant Guard upon their Hearts.

Unhappy they, who by their Duty led,

Are made the Partners of a hated Bed;

And by their Fathers Avarice or Pride,

To Empty Fops, or Nauseous Clowns are ty’d;

Or else constrain’d to give up all their Charms

Into an old ill-humour’d Husbands Arms,

Who hugs his Bags, and never was inclin’d

To be to ought besides his Money kind,

On that he dotes, and to increase his Wealth,

Wou’d Sacrifice his Conscience, Ease and Health,

Give up his Children, and devote his Wife,

And live a Stranger to the Joys of Life.

Who’s always positive in what is Ill,

And still a Slave to his imperious Will:

Averse to any thing he thinks will please,

Still Sick, and still in love with his Disease:

With Fears, with Discontent, with Envy curst,

To all uneasie, and himself the worst;

A spightful Censor of the present Age,

Or dully jesting, or deform’d with Rage.

These call for Pity, since it is their Fate;

Their Friends, not they, their Miseries create:

They are like Victims to the Alter led,

Born for Destruction, and for Ruine bred:

Forc’d to sigh out each long revolving Year,

And see their Lives all spent in Toil and Care.

But such as may be from this Bondage free,

Who’ve no Abridgers of their Liberty;

No cruel Parents, no imposing Friends,

To make ’em wretched for their private Ends,

From me shall no Commiseration have,

If they themselves to barbarous Men inslave;

They’d better Wed among the Savage kind,

And be to generous Lyons still confin’d;

Or match’d to Tygers, who would gentler prove

Than you, who talk of Piety and Love,

C Words, C1v ( 6 )

Words, whose Sense, you never understood,

And for that Reason, are nor kind, nor good.

Why all this Rage? we merit not your hate;

’Tis you alone disturb the Marriage State:

If to your Lords you strict Allegiance pay’d,

And their Commands submissively obey’d:

If like wise Eastern Slaves with trembling Awe

You watch’d their Looks, and made their Will your Law,

You wou’d both Kindness and Protection gain,

And find your duteous Care was not in vain.

This, I advis’d, this, I your Sex have taught;

And ought Instruction to be call’d a Fault?

Your Duty was I knew the harder part;

Obedience being a harsh, uneasie Art:

The Skill to Govern, Men with ease can learn;

We’re soon instructed in our own Concern.

But you need all the Aid that I can give,

To make you unrepining Vassals live.

We can beyond the Bounds of Nature see,

And dare to Fathom vast Infinity.

Then soar aloft, and view the Worlds on high,

And all the inmost Mansions of the Sky:

Gaze on the Wonders, on the Beauties there,

And talk with the bright Phantoms of the Air:

Observe their Customs, Policy and State,

And pry into the dark Intrigues of Fate:

Nay more than this, we Atoms can divide,

And all the Questions of the Schools decide:

Nothing’s too hard for our Almighty Sense,

But you, not blest with Phœbus influence,

Wither in Shades with nauseous Dulness curst,

Born Fools, and by resembling Idiots Nurst;

Then C2r ( 7 )

Then taught to Work, to Dance, to Sing and Play,

And vainly trifle all your Hours away,

Proud that you’ve learn’t the little Arts to please,

As being incapable of more than these:

We, like the Ancient Giants, stand on high,

And seem to bid Defiance to the Sky,

While you poor worthless Insects crawl below,

And less than Mites t’our exhalted Reason show;

Yet by Compassion for your Frailties mov’d,

I’ve strove to make you fit to be belov’d.

That is a Task exceeds your utmost Skill,

Spite of your Rules, they will be Women still:

Wou’d they, like Lucifer, were doom’d to Hell,

That we might here without disturbance dwell,

Then we should uncontroul’d our Wealth imploy,

Drink high, and take a full Repast of Joy:

Damn Care, and bravely roar away our Time,

And still be busied in some noble Crime.

Like to the happier Brutes, live unconfin’d,

And freely chuse among the Female kind.

So liv’d the mighty Thunderer of old,

Lov’d as he pleas’d, and scorn’d to be controul’d:

No Kindred Names his Passion cou’d restrain:

Like him I’ll think all Nice Distinctions vain;

And tir’d with one, to a new Mistress fly,

Blest with the Sweets of dear Variety.

To live at large a Punishment wou’d prove

To one acquainted with the Joys of Love.

Sincere Affection centers but in one,

And cannot be to various Objects shown;

Wou’d Men prove kind, respectful, just and true,

And unto us their former Vows renew,

They C2v ( 8 )

They wou’d have then no Reason to complain,

But ’till that time Reproofs will be in vain.

Some few perhaps, whom Virtue has refin’d;

Who in themselves no vicious Habits find,

Who sway’d by Reason, and by Honour led,

May in the thorny Paths of Duty tread;

And still unweary’d with your utmost Spight,

In the blest Euges of their Minds delight:

But still the most will their Resentment show,

And by deplor’d effects let you their Anger know.

She’s in the right. They still wou’d virtuous
prove,

Were they but treated with Respect and Love,

Your barbarous Usage does Revenge produce,

It makes ’em bad, and is their just Excuse;

You’ve set ’em Copies, and dare you repine,

If they transcribe each black, detested Line?

I dare affirm those Husbands that are ill,

Were they unmarried, wou’d be faultless still;

If we are cruel, they have made us so;

What e’er they suffer, to themselves they owe:

Our Love on their Obedience does depend,

We will be kind, when they no more offend.

Of our Offences who shall Judges be?

For that great Work Heav’n has commission’d me.

I’m made one of his Substitutes below,

And from my Mouth unerring Precepts flow;

I’ll prove your Duty from the Law Divine,

Celestial Truth in my Disourse shall shine;

Truth drest in all the Gaieties of Art,

In all that Wit can give, or Eloquence impart.

Attend, attend, the August Message hear,

Let it imprint a reverential Fear.

’Twill on your Mind a vital Influence have,

If while I speak, you’re Silent as the Grave.

The sacred Oracles for deference call,

When from my Oily Tongue they smoothly fall.

First, I’ll by Reason prove you should obey,

Next, point you out the most compendious way,

And D1r ( 9 )

And then th’ important Doctrine I’ll improve,

These are the Steps by which I mean to move.

And first, because you were by Heav’n design’d

To be the Comforts of our Nobler Kind:

For us alone with tempting Graces blest,

And for our Sakes by bounteous Nature drest;

With all the choicest Beauties of her Store,

And made so fine, that she cou’d add no more.

And dare you now, as if it were in Spight,

Become our Plagues, when form’d for our Delight?

Consider next, we are for you accurst,

We sinn’d, but you, alas! were guilty first;

Unhappy Eve unto her Ruin led,

Tempted by Pride, on the bright Poyson fed;

Then to her thoughtless Husband gave a Part,

He eat, seduc’d by her bewitching Art.

And ’twas but just that for so great a Fault

She shou’d be to a strict Subjection brought;

So strict, her Thoughts should be no more her own,

But all subservient made to him alone.

Had she not err’d, her Task had easie been,

He ow’d his change of Humour to her Sin.

From that unhappy Hour he Peevish grew;

And she no more of solid Pleasure knew.

The gentle God in hast forsook his Seat,

And frighted fled to some more soft Retreat:

His Place was by a thousand Ills possest,

The crouding Dæmons throng’d into his Breast,

And left no Room for tender Passions there:

His Sons with him in the sad Change did share;

His Sourness soon Hereditary grew;

And its Effects are still perceiv’d by you.

With all your Patience, all your Toil and Art,

You scarce can keep the surly Husband’s Heart.

Your Kindness hardly can Esteem create;

Yet do not blame him, since it is his Fate:

D But D1v ( 10 )

But on your Mother Eve alone reflect;

Thank her for his Moroseness and Neglect:

Who with a fond indulgent Spouse being blest,

And like a Mistress Courted, and Carest,

Was not contented with her present State,

But must her own Unhappiness create;

And by ill Practices his Temper spoil,

And make what once was easie, prove a Toil.

If you wou’d live as it becomes a Wife,

And raise the Honour of a marry’d Life,

You must the useful Art of wheedling try,

And with his various Humours still comply:

Admire his Wit, praise all that he does do,

And when he’s vex’d, do you be pettish too:

When he is sad, a cloudy Aspect wear,

And talk to him with a dejected Air:

When Rage transports him, be as mad as he,

And when he’s pleas’d, be easie, gay and free.

You’ll find this Method will effectual prove,

Inhance your Merit, and secure his Love.

It wou’d: But Women will be Cross and Proud;

When we are merry, Passionate and Loud:

When we are angry, thaen they frolick grow,

And Laugh, and Sing, and no Compliance show;

In Contradictions they alone delight,

Are still a Curse, and never in the Right.

By Heav’n I’d rather be an Ape, or Bear,

Or live with Beggers in the open Air,

Expos’d to Thunder, Lightning, Want and Cold,

Than be a Prince, and haunted with a Scold.

Those noisie Monsters much more dreadful are,

Than threatning Comets, Plagues, or bloody War.

Grant Providence (if such a Thing there be)

They never may from Hoarsenesses be free.

May on their Tongues as many Blisters grow

As they have Teeth and to increase their Woe,

Let their Desires by Signs be still convey’d,

And talking be for ever Penal made.

Hold, hold: I can’t these Interruptions bear;

If you don’t me, these sacred Truths revere.

Now, Madam, I’ll instruct you to obey,

And as I promis’d, point you out the way.

First, to your Husband you your Heart must give,

He must, alone in your Affection live.

Yet still look Grave, and vow you are Sincere,

And undisturb’d their ill-bred Censures bear.

Do what you can his Kindness to ingage,

Wink at his Vices, and indulge his Rage.

How vain are Women in their youthful Days,

How fond of Courtship, and how proud of Praise,

What Arts they use, what Methods they devise,

To be thought Fair, Obliging, Neat and Wise;

But when they’re marry’d, they soon careless grow,

Neglect their Dress, and no more Neatness show:

Are these the ways a Husband’s Love to gain?

Or won’t they rather heighten his Disdain?

Make him turn Sot, be troublesome and sad,

Or if he’s Fiery, Cholerick and Mad.

Thus they their Peace industriously destroy,

And rob themselves of all their promis’d Joy.

They humbly on their Heads a Foot do wear,

As I have Read, but yet the Lord knows where:

That Badge of Homage graceful does appear,

Wou’d the good Custom were in fashion here.

Also to him you inward Reverence owe;

If he’s a Fool, you must not think him so;

Nor yet indulge one mean contemptuous Thought,

Or fancy he can e’re commit a Fault.

Nor D2v ( 12 )

Nor must your Deference be alone confin’d

Unto the hid Recesses of your Mind,

But must in all your Actions be display’d,

And visible to each Spectator made.

With him, well pleas’d, and always chearful live,

And to him still respectful Titles give.

Call him your Lord, and your good Breeding show,

And do not rudely too familiar grow:

Nor like some Country Matrons call him Names,

As John, or Geffrey, William, George or James;

Or what’s much worse, and ne’re to be forgot,

Those courser Terms of Sloven, Clown, or Sot;

For tho’ perhaps they may be justly due,

Yet must not, Madam, once be spoke by you:

Soft winning Language will become you best;

Ladies ought not to Rail, tho’ but in Jest;

Lastly, to him you Fealty must pay,

And his Commands without dispute obey.

A blind Obedience you from Guilt secures,

And if you err, the Fault is his, not yours.

What I have taught you, will not tiresom prove,

If as you ought, you can but truely love:

Honour and Homage then no Task will be;

And we shall, sure, as few ill Husbands see,

As now good Wives: They’l Prodigies appear,

Like Whales and Comets, shew some Danger near.

Now to Improvement I with hast will run,

Be short in that, and then my Work is done.

You that Religion ought to love, and praise,

Which does you thus above the FamalesFemales raise;

Next me admire, who can such Comments make,

And kindly wrest the Scripture for your Sake:

And now if you dare try a marry’d State,

You’l have no Reason to accuse your Fate,

Since I have told ’em, if they’ll be good Wives,

Thy must Submit, and flatter all their Lives.

You, E1r ( 13 )

You, who already drag the Nuptial Chain,

Will now have no occasion to complain,

Since they beyond their Sphere no more will towr,

But for the future own your Sovereign Pow’r:

And being indue’d by this Advice of mine,

To you their Sense and Liberty resign:

Turn Fools and Slaves, that they the more may please;

Now it is fit for Gifts so vast as these,

We should some little Gratitude express,

And be more Complaisant in our Address:

Bear with their Faults, their weaknesses of Mind,

When they are Penitent, we shou’d be kind.

And that their Faith we may the more secure,

For them some Inconveniencies indure:

When they’re in Danger, their Defenders prove;

’Twill shew at once, our Valour, and our Love.

But let it be our more immediate Care

To make ’em these unerring Rules revere.

Bid ’em attentively each Precept read;

And tell ’em, they’re as holy as their Creed:

Besure each Morning ’ere they Eat or Pray,

That they with Care the sacred Lesson say:

This, will our Quiet, and their Souls secure,

And both our Happiness, and theirs ensure;

I on their Duty cou’d with ease inlarge,

But I would not too much their Memories charge;

They’re weak, and shou’d they over-loaden be,

They’ll soon forget what has been said by me;

Which Heav’n avert! since it much Thought has cost,

And who wou’d have such wond’rous Rhetorick lost?

A Mouse the labouring Mountain does disclose,

What rais’d my Wonder, my Derision grows.

With mighty Pomp you your Harangue begun,

And with big Words my fixt Attention won.

Each studied Period was with Labour wrought,

But destitute of Reason and of Thought.

What you meant Praise upon your selves reflects,

Each Sentence is a Satyr on your Sex.

E If E1v ( 14 )

If we on you such Obloquies had thrown,

We had not, sure, one peaceful Minute known:

But you are Wise, and still know what is best,

And with your selves may be allow’d to Jest;

How dare you treat me with so much neglect?

My sacred Function calls for more Respect;

I’ve still rever’d your Order as Divine;

And when I see unblemish’d Vertue Shine,

When solid Learning, and substantial Sense,

Are joyn’d with unaffected Eloquence;

When Lives and Doctrines of a Piece are made,

And holy Truths with humble Zeal convey’d;

When free from Passion, Bigottry and Pride,

Not sway’d by Interest, nor to Parties ty’d,

Contemning Riches, and abhorring Strife,

And shunning all the noisie Pomps of Life,

You live the aweful Wonders of your Time,

Without the least suspicion of a Crime:

I shall with Joy the highest Deference pay,

And heedfully attend to all you say;

From such, Reproofs shall always welcome prove,

As being th’ Effects of Piety and Love.

But those from me can challenge no Respect,

Who on us all without just Cause reflect:

Who without Mercy all the Sex decry,

And into open Defamations fly:

Who think us Creatures for Derision made,

And the Creator with his Work upbraid:

What he call’d Good, they proudly think not so,

And with their Malice, their Prophaneness show;

’Tis hard we should be by the Men despis’d,

Yet kept from knowing what wou’d make us priz’d:

Debarr’d from Knowledge, banish’d from the Schools,

And with the utmost Industry bred Fools.

Laugh’d out of Reason, jested out of Sense,

And nothing left but Native Innocence:

Then told we are incapable of Wit,

And only for the meanest Drudgeries fit:

Made E2r ( 15 )

Made Slaves to serve their Luxury and Pride,

And with innumerable Hardships try’d,

Till Pitying Heav’n release us from our Pain,

Kind Heav’n to whom alone we dare complain.

Th’ ill-natur’d World will no Compassion show;

Such as are wretched, it wou’d still have so:

It gratifies its Envy and its Spight;

The most in others Miseries take Delight.

While we are present they some Pity spare,

And Feast us on a thin Repast of Air:

Look Grave and Sigh, when we our Wrongs relate,

And in a Complement accuse our Fate:

Blame those to whom we our Misfortunes owe,

And all the Signs of real Friendship show;

But when we’re absent, we their Sport are made,

They fan the Flame, and our Oppressors aid;

Joyn with the Stronger, the victorious Side,

Andal lAnd all our Suff’rings, all our Griefs deride.

Those generous Few, whom kinder Thoughts inspire,

And who the Happiness of all desire;

Who wish we were from barbarous Usage free,

Exempt from Toils, and shameful Slavery,

Yet let us unreprov’d, mispend our Hours,

And to mean Purposes imploy our nobler Pow’rs.

They think if we our Thoughts can but express,

And know but how to Work, to Dance and Dress,

O that my Sex would all such Toys despise;

And only Study to be Good, and Wise:

Inspect themselves, and every Blemish find,

Search all the close Recesses of the Mind,

And leave no Vice, no Ruling Passion there,

Nothing to raise a Blush, or cause a Fear:

Their Memories with solid Notions fill,

And let their Reason dictate to their Will.

Instead of Novels, Histories peruse,

And for their Guides the wiser Ancients chuse,

Thro’ E2v ( 16 )

Thro’ all the Labyrinths of Learning go,

And grow more humble, as they more do know.

By doing this, they will Respect procure,

Silence the Men, and lasting Fame secure;

And to themselves the best Companions prove,

And neither fear their Malice, nor desire their Love.

Had you the Learning you so much desire,

You, sure, wou’d nothing, but your selves admire:

All our Addresses wou’d be then in vain,

And we no longer in your Hearts shou’d Reign:

Sighs wou’d be lost, and Ogles cast away,

You’d laugh at all we do, and all we say.

No Courtship then durst by the Beaux be made

To any thing above a Chamber Maid.

Gay Cloaths,, and Periwigs wou’d useless prove;

None but the Men of Sense wou’d dare to love:

With such, Heav’n knows, this Isle does not abound,

For one wife Man, Ten thousand Fools are found;

Who all must at an awful distance wait,

And vainly curse the rigour of their Fate.

Then blame us not if we our Interest Mind,

And would have Knowledge to our selves confind,

Since that alone Pre-eminence does give,

And rob’d of it we should unvalu’d live.

While You are ignorant, We are secure,

A little Pain will your Esteem procure.

Nonsense well cloath’d will pass for solid Sense,

And well pronounc’d, for matchless Eloquence:

Boldness for Learning, and a foreign Air

For nicest Breeding with th’ admiring Fair.

By Heav’n I wish ’twere by the Laws decreed

They never more should be allow’d to Read.

Books are the Bane of States, the Plagues of Life,

But both conjoyn’d, when studied by a Wife:

They nourish Factions, and increase Debate,

Teach needless things, and causeless Fears create.

From Plays and Novels they learn how to Plot,

And from your Sermons all their Cant is got:

From those they learn the damn’d intrieguing way

How to attract, and how their Snares to lay:

How F1r ( 17 )

How to delude the Jealous Husband’s Care,

Silence his Doubts, and lull asleep his Fear:

And when discover’d, by the Last they’re taught

With Shews of Zeal to palliate their Fault;

To look Demure, and talk in such a Strain,

You’d swear they never would be ill again.

You’re in the Right: Good things they misapply;

Yet not in Books, but them, the Fault does lie:

Plays are of use to cultivate our Parts,

They teach us how to win our Hearers Hearts:

Soft moving Language for the Pulpit’s fit,

’Tis there we consecrate the Poet’s Wit:

We their Preceptors and their Guides shou’d prove,

And teach them what to hate, and what to Love.

But from our Sermons they no ill can learn,

They’re there instructed in their true Concern;

Told what they must, and what they must not be;

And shew’d the utmost Bounds of Liberty.

Madam, since we none of your Beauty share,

You shou’d content your selves with being Fair:

That is a Blessing, much more Great, than all

That we can Wisdom, or can Science call:

Such beauteous Faces, such bewitching Eyes,

Who wou’d not more than musty Authors prize?

Such wondrous Charms will much more Glory yield

Than all the Honours of the dusty Field:

Or all those Ivy Wreaths that Wit can give,

And make you more admir’d, more reverenc’d live.

Or have my Memory well stuff’d with all

Those Whimseys, which they high-rais’d notions call.

F Bright- F1v ( 18 )

Brightness of Thought, and an extensive View

Of all the Wonders Nature has to shew;

So clear, so strong, and so inlarg’d a Sight

As can pierce thro’ the gloomy Shades of Night,

Trace the first Heroes to their dark Abodes,

And find the Origine of Men and Gods:

See Empires rise, and Monarchies decay,

And all the Changes of the World survey:

The ancient and the modern Fate of Kings,

From whence their Glory, or Misfortune springs;

Wou’d please me more, than if in one combind,

I’d all the Graces of the Female Kind.

But do not think ’tis an ambitious Heat,

To you I’ll leave the being Rich and Great:

Your’s be the Fame, the Profit, and the Praise;

We’ll neither Rob you of your Vines, nor Bays:

Nor will we to Dominion once aspire;

You shall be Chief, and still your selves admire.

The Tyrant Man may still possess the Throne;

’Tis in our Minds that we wou’d Rule alone:

Those unseen Empires give us leave to sway,

And to our Reason private Homage pay:

Our struggling Passions within Bounds confine,

And to our Thoughts their proper Tasks assign;

This, is the Use we wou’d of Knowledge make,

You quickly wou’d the good Effects partake.

Our Conversations it wou’d soon refine,

And in our Words, and in our Actions shine:

And by a pow’rful Influence on our Lives,

Make us good Friends, good Neighbours, and good Wives.

Of this, some great Examples have been shown,

Women remarkable for Virtue known:

Jealous of Honour, and upright of Life,

Serene in Dangers, and averse to Strife:

Patient when wrong’d, from Pride and Envy free,

Strangers to Falsehood and Calumny:

Of every noble Quality possest:

Well skill’d in Science, and with Wisdom blest;

In Ancient Greece, where Merit still was crown’d,

Some such as these in her Records were found.

Rome F2r ( 19 )

Rome her Lucretia, and her Porcia show,

And we to her the fam’d Cornelia owe:

Women renown’d for Knowledge, and for Sense,

For sparkling Wit, and charming Eloquence.

If like th’ Ancients you wou’d generous prove,

And in our Education shew your Love;

Into our Souls wou’d noble Thoughts instill,

Our Infant-Minds with bright Ideas fill:

Teach us our Time in Learning to imploy,

And place in solid Knowledge all our Joy:

Perswade us trifling Authors to refuse,

And when we think, the useful’st Subjects chuse:

Inform us how a prosperous State to bear,

And how to Act when Fortune is severe:

We shou’d be Wiser, and more blameless live,

And less occasion for your Censures give:

At least in us less Failings you wou’d see,

And our Discourses wou’d less tiresom be:

Unto the strictest Rules we should submit,

And what we ought to do, think always fit.

Never dispute, when Duty leads the way,

But its Commands without a Sigh Obey.

To Reason, not to Humour, give the Reins,

And be the same in Palaces and Chains.

But you our humble Suit will still decline;

To have us wise was never your Design:

You’ll keep us Fools, that we may be your Jest;

They who know least, are ever treated best;

If we do well, with Care it is conceal’d;

But every Errour, every Fault’s reveal’d:

While to each other you still partial prove,

Can see no Failures, and even Vices love.

The F2v ( 20 )

The bloody Masters of the martial Trade,

Are prais’d for Mischiefs, and for Murders pay’d.

The noisy Lawyers, if they can but bawl,

Soon grace the Wool-sacks, and adorn the Hall.

The envy’d Great, those darling Sons of Fame,

Who carry a Majestic Terrour in their Name;

Who like the Demy Gods are plac’d on High,

And seem th’ exalted Natives of the Sky:

Who sway’d by Pride, and by Self-love betray’d,

Are Slaves to their imperious Passions made,

Are with a Servile Awe by you rever’d;

Prais’d for their Follies, for their Vices fear’d.

The Courtier, who with every Wind can veer,

And midst the Mounting Waves can safely steer;

Who all can flatter and with wond’rous grace,

Low cringing Bows, and a designing Face,

A smiling Look, and a dissembl’d Hate,

Can hug a Friend, and hasten on his Fate,

Has your Applause; his Policy you praise;

And to the Skies his prudent Conduct raise;

Can Mouth some Greek, and knows where Athens stood,

Tho’ he perhaps is neither Wise, nor Good,

Is fit for Oxford where when he has been,

Each Colledge view’d, and each grave Doctor seen,

Yet such as these your Consciences do Guide,

And or’e your Actions and your Words preside;

Blame you for Faults which they themselves commit,

Arraign your Judgment, and condemn your Wit:

Instil their Notions with the greatest Ease,

And Hood-wink’d lead you where so e’er they please;

The formal Justice, and the jolly Knight,

Who in their Money place their chief delight;

Who watch the Kitchin, and survey the Field,

To see what each will to their Luxury yield:

Who Eat and Run, then Quarrel, Rail and Drink,

But never are at leisure once to Think:

Who G1r ( 21 )

Who weary of Domestick Cares being grown,

And yet, like Children, frighted when alone,

(Detesting Books) still Hunt, or Hawk, or Play,

And in laborious Trifles wast the Day,

Are lik’d by you, their Actions still approv’d,

And if they’re Rich, are sure to be belov’d.

These are the Props, the Glory of the State,

And on their Nod depends the Nation’s Fate:

As Bonds too weak such mighty Men to hold

As scorn to be by any Laws controul’d.

Physicians with hard Words and haughty Looks,

And promis’d Health, bait their close-cover’d Hooks:

Yet still you Court ’em, think you cannot die

If you’ve a Son of Æsculapius by.

The Tradesmen you Caress, altho’ you know

They wealthy by their Cheats and Flatteries grow;

You seem to credit every Word they say,

And as they sell, with the same Conscience pay:

Nay to the Mob, those Dregs of Humane kind,

Those Animals you slight, you’re wond’rous kind;

To them you Cring, and tho’ they are your Sport,

Yet still you fawn, and still their Favour Court.

Thus on each other daily you impose,

And all for Wit, and dextrous Cunning goes.

’Tis we alone hard Measure still must find;

But spite of you, we’ll to our selves be kind:

Your Censures slight, your little Tricks despise,

And make it our whole Business to be wise;

Our Souls with strictest Morals we’ll adorn,

And all your little Arts of wheedling Scorn;

G Be G1v ( 22 )

Be humble, mild, forgiving, just and true,

Sincere to all, respectful unto you,

While as becomes you, sacred Truths you teach,

And live those Sermons you to others Preach.

With want of Duty none shall us upbraid,

Where-e’er ’tis due, it shall be nicely pay’d.

Honour and Love we’ll to our Husbands give,

And ever Constant and Obedient live:

If they are Ill, we’ll try by gentle ways

To lay those Tempests which their Passions raise;

But if our soft Submissions are in vain,

We’ll bear our Fate, and never once complain:

Unto our Friends the tenderest kindness show,

Be wholly theirs, no separate Interest know:

With them their Dangers and their Suff’rings share,

And make their Persons, and their Fame our Care.

The Poor we’ll feed, to the Distress’d be kind,

And strive to Comfort each afflicted Mind.

Visit the Sick, and try their Pains to ease;

Not without Grief the meanest Wretch displease:

And by a Goodness as diffus’d as Light,

To the pursuit of Vertue all invite.

Thus will we live, regardless of your hate,

Till re-admitted to our former State;

Scenes, much more bright than any here below,

And we shall then the whole of Nature know;

See all her Springs, her secret Turnings view,

And be as knowing, and as wise as you.

With generous Spirits of a Make Divine,

In whose blest Minds Celestial Virtues shine,

Whose Reason, like their Station, is sublime,

And who see clearly thro’ the Mists of Time,

Those puzling Glooms where busy Mortals stray,

And still grope on, but never find their way.

We ( 23 )

We shall, well-pleas’d, eternally converse,

And all the Sweets of Sacred Love possess:

Love, freed from all the gross Allays of Sense,

So pure, so strong, so constant, so intense,

That it shall all our Faculties imploy,

And leave no Room for any thing but Joy.