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Cite this workKindersley, Jemima (Wickstead). Letters from the East Indies, 1777. Northeastern University Women Writers Project, 13 Dec. 2022. https://www.wwp.northeastern.edu/texts/kindersley.letters.html.
About the source
Title
Letters from the island of Teneriffe, Brazil, the Cape of Good Hope, and the East Indies
Author
Kindersley, Jemima (Wickstead)
Published
London, 1777, by:
Nourse, John
Pages transcribed
308

Full text: Kindersley, Letters from the East Indies

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A1r

Letters
from
the East Indies.

A1v
Figure

Frontispiece

Six people pose around a window. A man and woman are centered closest to the large window, standing, as the other four people kneel or sit below them.

Printed caption An Apartment in a Zanannah.

A2r

Letters
from
the Island of Teneriffe,
Brazil,
the Cape of Good Hope,
and
the East Indies.

By Mrs. Kindersley.

{Handwritten addition: Widow of an officer in His Majesty’s Army} end of handwritten addition

London,
Printed for J. Nourse in the strand,
bookseller to his majesty.
1777MDCCLXXVII.

A2v [Gap in transcription—flawed-reproduction1 page]
B1r 1

Letters
from the
East Indies, &c.

Letter I.

I now begin to fulfill the promise
I made, of giving you a particular
account of whatsoever I should observe,
worthy of notice, either in the course of
my voyage, or during my residence in
India.

We arrived here after three weeks sail
from the Downs, the wind being uncommonly
fair. Notwithstanding the short B time B1v 2
time we had been at sea, every individual
on board seemed as much delighted
at the sight of land, as if all his cares
were at an end, and he should never
again be distressed by sea-sickness, or the
other inconveniences attendant on a
voyage.

The land being in most parts very
high, we had the pleasure of observing
it at a great distance, appearing at first
like clouds, afterwards like a ridge
of mountains, with the Peak, which is
conical, and of an astonishing height,
towering above the rest.

The Canary islands, of which there
are seven, are all subject to the king of
Spain
; this is the largest except one,
which is called Grand Canaria. A French
ship driven amongst these islands by a
storm, gave the first account of them in
Europe, about the year 13301330, and the
reduction of them was attempted by some
Spaniards in about 13371337, but the people
who landed were all taken prisoners by B2r 3
by the natives. About thirty years after,
the Spaniards made a descent on Lancerota,
and by degrees made themselves
masters of that island, and the five others;
at last they took possession of Teneriffe,
and brought all the inhabitants over to
the Christian Faith.

It was not without much difficulty,
and after various attempts, that the Spaniards
took this island: the natives defended
themselves with great bravery, at
the same time that they treated the Spaniards
with humanity; but at length the
numbers of the Spaniards prevailed, and
the natives submitted to their government,
and became Christians.

The entire reduction of Teneriffe,
which finished the conquest of the Canary
islands
, was effected in the year 14951495;
when the Spaniards built a fort at this
port, which they called Santa Cruz, and
the town is called by the same name. On
the plains of Laguna they likewise built B2 the B2v 4
a city, and called it the city of Laguna,
or Saint de la Laguna.

Santa Cruz consists of two or three
streets, which are broad, but remarkably
ill-paved; the houses are all white on the
outside; those belonging to the principal
people are large, and the different
apartments, which are all up stairs, are
built round a court or square, with a
gallery on all sides leading to the rooms,
which are mostly spacious, but are calculated
more for coolness than for shew:
The windows are not glazed but latticed,
which give the houses, both on the in
and outside, a mean appearance. But
the lattices have these two conveniencies,
they admit the air, and give the ladies
an opportunity of looking out without
being seen.

The walls are white, and the doors,
&c. without paint or ornament; which
altogether convey to the mind of a person
just come from England, an
idea of rooms not quite finished.

The B3r 5

The houses of the common people are
very mean, with a look of much poverty.
Even the churches are mean, and the
priests though few, seemingly poor and
humble.

The number of inhabitants on the island
are computed to be 96000. The governor
and officers are appointed by the
king of Spain; the inhabitants are all
Spanish subjects, and the Europeans
call themselves Spaniards; some are
really from Spain, others born here of
Spanish parents; but a far greater number
are descendants of Irish Roman Catholic
families who about the end of
the last century found it necessary to seek
in this island that liberty and protection
which their own country, at that period,
did not afford them.

The original natives of this island were
called Guanches. The account which
the Spaniards give of them, is, that
their ancestors found them almost in a B3 state B3v 6
state of nature, without laws or religion,
and unable to give any account of
their origin. It has been conjectured
by some, that they were emigrants from
Carthage. The Spaniards call them
Moors, but what is their reason for giving
them that appellation I know not. These
Moors, the descendants of the Guanches,
are mostly labourers and servants; they
are much darker than the Spaniards,
have lively black eyes, long black hair,
are remarkable fine teeth.

I am, &c.

Let-
B4r 7
Letter Ⅱ.

Although Teneriffe is only
three weeks sail from England, the
whole appearance and manner of the people
and things is so different, that it seems
to us quite another world; the religion,
dress, address, houses, cookery, &c. are
so very different. It is, in short, a poor
Roman Catholic country, which are
every where pretty much the same,
making a proper allowance for the solemnity
of the Spaniards, which differs
from the softness of the Italians, and the
forward complaisance of the French.

The Spaniards are less known to their
neighbours than the people of any other
great nation, because they do not travel
much, and their own country is but little
visited by strangers: The first cause (it
must be confessed) is a proof that they
have little desire of improvement, and B4 the B4v 8
the second, that their neighbours do not
believe there is much to be learned from
them.

However, wedded as they are to their
ancient customs and superstitions, I am
still of opinion, that, were they better
known to us, we might find, that, in a
balance of virtues and vices, they would
stand as good a chance to preponderate
in the right scale, as most of their neighbours.

There is one part of the national character
over which charity would wish to
throw a veil; but alas! the persecutions
in America will ever be remembered; although
perhaps we are mistaken in the
motive, and attribute that to avarice and
a cruelty of temper which is occasioned by
a blind superstition and religious enthusiasm.
In all points, except religion and
jealousy, no people can shew more mildness
of manners, kind in the greatest degree
to their domestics, whom they treat
almost as their children.

I The B5r 9

The common people are not laborious,
but that defect seems to be compensated
for by their being contented with a little,
their abstemiousness, the sobriety and regularity
of their lives.

The pride which the Spaniards are accused
of, although it is not without a
dash of vanity, is mostly of that sort which
makes people ashamed of unworthy actions;
and they are remarkable for a high
sense of honour, and a strict regard to their
word.

But above all other virtues, they seem
to lay a stress upon the duty and obedience
of children to their parents, particularly
their mothers; and they go so far
as to say, that, if there could be a man
amongst them undutiful in this point, he
would be shuned as a monster.

Let-
B5v 10
Letter Ⅲ.

Since my last, I have made a little
excursion, which was pleasing on
account of its novelty, both as to the
objects which presented themselves, and
my manner of performing it; than
which nothing can be more ridiculous.
Fancy that you see me meekly riding
upon an ass, which is the way all ladies
are obliged to travel here, on account of
commotions in the earth which have happened
formerly, and have thrown up such
prodigious heaps of large stones in some
places, and sunk the ground so much in
others, that it is impossible for a carriage
to move, and extremely dangerous to
venture on horseback; therefore the ladies
all ride upon asses, and the men on
mules: two cross sticks are fixed on the
neck of the animal, and two behind, with
a cushion laid between, by which means
one sits almost as if in a carriage, and a
man leads the ass.

Our B6r 11

Our journey was to Laguna, usually
called the city: which is a pretty large
town, and regularly built, but quite
unornamented, and silent as the
night. Many of the principal people
at Santa Cruz have houses there, which
they go to by way of retirement from business.
Laguna is about five miles from
the sea, the road to it, if it can be called
a road, is all the way up hill, in some
parts steep, craggy, incumbered with
pieces of loose rock, and of a most barren
appearance; notwithstanding which, one
sees here and there a scattered vineyard,
which thrives amongst the stones. As
soon as we arrived at the city, we found
ourselves in another climate; instead of
the heat, which at Santa Cruz is very
great, it is there so cool that we walked
in the sun at mid-day with pleasure, and
the air was fresh and perfectly agreeable.
Laguna stands on an eminence, and Santa
Cruz
in a valley; but, after allowing for
these circumstances, and the accidental difference
of soil, &c. the change appears to B6v 12
to me to be greater, than with all these
allowances one could possibly suppose
within the distance of five miles.

Our curiosity was soon satisfied, as
Laguna does not contain any remarkable
beauties, either of art or nature: the
principal church is decorated with images
of the Virgin, and a few paintings in a
tawdry stile.—But what I had the greatest
desire to see was a nunnery; a nunnery
must surely be a charming place, at least
to look at. Thither the young and beautiful
retire, they renounce the pleasures,
the cares, and the follies of the world!
they spend their lives in piety, in praise
of their Maker, in innocence! they exert
their ingenuity in beautiful works of
fancy; they repose themselves in the
shady bowers of their delightful gardens.

For policy, knowing that they have
relinquished every tender tie of duty,
of friendship, and of love, has endeavoured,
by the commodiousness of their
retirement, to soften their sense of the
confinement.

Im- B7r 13

Impressed then as I was with this idea
of spacious gardens, magnificent buildings,
and beautiful virgins; how great
was my disappointment! to find the
buildings mean, dirty, and confined, the
Nuns old and very plain. They talked
to us through the grates with great civility,
and presented us with some trifling
flowers of their making.

We found one English woman among
the nuns, who served as interpreter,
though indeed not a very good one, for
as she came here in her youth, and is now
grown old without having occasion to
speak her native language, she has partly
forgot it.—She would not acknowledge,
that any one after taking the veil ever
repented of it; and, upon some of the
English gentleman seeming to doubt her,
made use of this remarkable expression,
“No, no! they must not repent of it.” In
short, she expressed herself happy in her
situation, with how much sincerity I shall
not pretend to determine.

By B7v 14

By her account, the life of a nun
differs little from that of a girl at school;
and the Abbess is a sort of Governess; they
are obliged to conform punctually to the
hours of rising, dining, prayer, &c.
shut up with the same companions constantly,
whether pleasing or disagreeable;
with the addition of this most dreadful
reflection, that death only can release
them.

Let-
B8r 15
Letter Ⅳ.

It seems as if the Spaniards themselves
began to be sensible of very bad
consequences, from shutting young girls
up from the world; for the court of Madrid
has lately published a decree (which
extends likewise to these islands) forbiding
any woman to take the veil till the age
of twenty-five; a considerable change,
in a country where every innovation
is regarded by the people as an attempt to
overturn the ancient form of government;
and the more to be wondered at, as such
a change must, for obvious reasons, be
very disagreeable to the Clergy.

The monasteries are as mean and miserable
as the nunneries.—I believe no protestant
ever saw a monastery, without reflecting
as I do now, on the indolence and
inutility of a monastic life, and the folly
of its mortifications.

I should B8v 16

I should suppose, that Monks will be
as numerous amongst the Spaniards as
amongst any people, since it favours
both their pride and their indolence,
two qualities which I believe no country
in Europe will pretend to dispute with
them.

After we had visited the nuns, we
took a ride without the city, in order to
have a better view of the famous Peak;
here our eyes were suddenly delighted
with the sight of a little verdant plain, a
beauty in nature which is always delightful,
but incomparably more so, when the
eye has been fatigued with barrenness;
the Peak is at the distance of near sixty
miles, but from its amazing height one
appears to be close under it; it is a dark
brown rock, much the shape of a sugarloaf,
only that its height is greater in
proportion to its breadth, so that its ascent
is almost perpendicular; the Spaniards
assert, that it is three miles in height,
and that those who had been hardy enough C1r 17
enough to climb to the top of it, have
found it the labour of three days: It is
not at present a Volcano, and the inhabitants
seem to sleep in as perfect security,
as if it never had thrown out any eruptions,
although according to tradition,
it is not more than seventy years since
the country was despoiled by the vast
quantities of sulphur and melted ore
which issued from it; and no doubt,
from the present barren, rocky, and desolate
appearance of great part of the
island, the commotions of the earth must
likewise have been very terrible.

The coast supplies the inhabitants with
fish in abundance, and notwithstanding
the appearance of the country, provisions
of all sorts are in sufficient plenty; likewise
fruits such as are usual in hot climates,
figs, plantaines or bananas, lemons,
almonds, grapes, &c.

A considerable quantity of wine,
known by the name of the country, is
made annually and exported; it is somethingC thing C1v 18
like Madeira, but not quite so
good, although I believe it sometimes
passes for it.

Letter Ⅴ.

The excessive obedience of sons to
their mothers, although it is an admirable
quality amongst the Spaniards,
is nevertheless, not without its inconveniencies,
even to the women; for although
it makes them of more consequence
in old age, it makes them less
happy and independent in youth and the
prime of life.

Almost every family has a mother,
aunt, or some sage matron, who is the
oracle, and no woman is thought at years
of discretion before she is grey headed:
thus a young woman, when she marries,
only passes from one tutelage to another; from C2r 19
from the directions of her own relations,
to that of her husband’s.

The excess of this national virtue,
seems to account for the horror the Castilians
and other Spaniards conceived at
the Emperor Charles the Fifth; for although
Johanah was absolutely in a state
of lunacy, the Spaniards could not prevail
on themselves to exclude her from
the throne: And Charles’s imprudence
(and perhaps not knowing the disposition
of the Spaniards) in suffering himself to
be proclaimed King in the life-time of
his mother, appeared to them so very
impious, that nothing but his own good
fortune could have obviated the difficulties
it occasioned.

The ladies at Teneriffe lead the most
retired lives imaginable, they very seldom
leave their own houses, except going to
church, and even there a young one does
not venture without some elderly lady to
attend her; no one ever goes out in the
day-time without a veil; the veil is exactlyC2 ly C2v 20
like two petticoats sewed together
made of black serge, the one serves as an
upper petticoat, and the other comes over
the head, so that the woman is entirely
covered by it, except a little over one
eye, which is left open for her to guide
herself by.

Notwithstanding the retiredness of
their lives, the Senioras of Teneriffe are
possessed of the most agreeable vivacity,
which fully compensates for their want of
beauty, and makes them exceedingly
pleasing; their lively black eyes are expressive
of their tempers; they have mostly
long black hair, which they braid,
and let it hang down their backs like a
queue, without any head-dress; their complexions
are very dark, and features not
pleasing.—The dress is a jacket and petticoat
with extreme stiff stays, and yet
none of them are crooked; they have earrings,
bracelets, and crosses; the jewels
they esteem are emeralds and the oriental
pearl.—They perfume themselves exceedingly
high, and some of them paint.

Be- C3r 21

Besides the law I mentioned relative to
the Nuns, the king of Spain has issued
out another order, which likewise concerns
the women. It is that no one shall appear
in Madrid after it is dark with a
veil, the spirit of intrigue which the
Spaniards have always been famous for
has made this necessary. The ladies in
this place, although not obliged, conform
to it as a new fashion; therefore
when they walk by moon-light, which is
indeed the only time for walking, they
wear a little cloak.

Letter Ⅵ.

It is with the greatest pleasure in the
world I now sit down to tell you,
that after a long, dangerous, and uncomfortable
voyage from Teneriffe, we are at C3 last C3v 22
last arrived safe in the bay of St. Salvador,
otherwise Bahia, on the coast of Brazil,
and hope soon to be on shore.

I am mortified at being obliged to stay
till the captain’s return, being already informed
that I must not leave the ship till
I have obtained leave from the Governor.

Several Portuguese gentlemen are
come on board by the governor’s order,
two or three civilians, an officer of the
army, a doctor, and a French surgeon:
The two last to examine whether any
contagious disorders are amongst the
crew. The others to enquire the number
of troops, the articles of trade, the captain’s
motive for making this port, &c. &c.
all which they do in a manner which shews
them to be distrustful and suspicious.
They have either a very bad opinion of
the English, or are not very honourable
and sincere themselves.

In the mean while we have received
from the shore, such fruit as the cold 5 climate C4r 23
climate of England never can produce,
and it is doubly welcome to people who
have seen none for a long time.

My impatience to be on shore is increased
by the appearance of the town,
which at this distance looks delightful.
The part we see of it stands upon the side
of a steep hill, with streets of white
houses one above another, intermixed in
some parts with small plantations of sugar
canes, which, from the reflection of the
sun, in these unclouded skies, have a very
beautiful effect. Perhaps the having been
deprived of the sight of land for some
time, may add to its charms; but I really
think I never saw a more beautiful landscape.

The reflection of heat from the land
on all sides of the bay, together with the
burning sun, make every part of the ship
like an oven,

C4 Until C4v 24

Until I have the pleasure to address
you from the shore, I remain, &c.

Letter Ⅶ.

I am not a woman of much penetration,
otherwise I should have known
that things are not always what they seem;
and I should have been less surprised, at
finding that the nearer we came to St. Salvador,
the less delightful it appeared;
like many other things, which please only
when viewed at a distance; as we rowed
nearer the town, the houses which at the
distance of a league looked so shining
white, lost all their beauty; the dirt they
are covered with became visible, the
clumsy wooden windows, doors, and
lattices, without the ornament of paint,
grew more distinct, the want of elegance
in the tout ensemble disgusted, and in short
the delusion vanished.

I am C5r 25

I am lodged at the house of the French
surgeon I mentioned: he is married to a
Portuguese native.

I much fear I shall not enjoy the respite
from ship-board as I wish, on account
of the very disagreeable confinement I
am under, in the most suspicious, most
unhospitable government.

Every since I have been on shore, I have
been followed and attended by an officer
and a soldier, so much that I cannot walk
out of one room into another, without
being followed by them; the first night
I came on shore, they slept in the passage
adjoining to my room, but have since
relaxed so much of their severity, as to
go home at night, and return in the
morning.

I have complained of this attendance,
but without being able to obtain redress.
I am told that it is a compliment, and to
prevent my being affronted: But it does
not require much penetration to discover that C5v 26
that it is to prevent my going to the
nunneries, of which they are exceedingly
jealous, or becoming acquainted with any
of their women; what danger they apprehend
from it, is beyond my comprehension.

Fortunately I am in no danger either
of corrupting my landlady, or of gaining
any intelligence from her, for she speaks
no language but her own, which I do
not understand a word of.

But amongst these Portuguese, where
I little expected such a satisfaction, I have
the pleasure to meet with one English
woman: Her father was a merchant at
Lisbon, and a Roman Catholic: at Lisbon
she married a Portuguese gentleman,
who, with his family, is since come
to settle here; the good lady was rejoiced
to find one of her country women come to
the place, and her husband waited on
the Governor, to beg leave for me to reside
at his house; but was answered, that
two English women in one house was too much. C6r 27
much. But what is still more extraordinary,
I did not see her till two or three
days after I came on shore, and the reason
was, she waited the Governor’s permission
to make me a visit.

Good heavens! what a government is
this to live under! these things astonish
us, who are not satisfied even with liberty.

Letter Ⅷ.

My desire of communicating to you
my observations on whatever I
see, has made me very attentive to the
customs and government of this country,
but indeed with very little success; for the
inhospitable disposition of the Portuguese
to strangers, gives one but little opportunity
of making observations; and their
suspicious tempers, do not leave one at
free liberty to enquire.

The C6v 28

The people are all called Portuguese,
of whom some are descended from those
who settled here when Portugal first took
possession of this coast, and their numbers
have since been constantly increasing
by families from the mother country,
who are allured by the hope of enriching
themselves.

They come here with a different view
to what English people have when they
quit their native country for any foreign
settlement: We always flatter ourselves
with hopes of returning home again, but
these generally settle themselves and families
for generations, and look upon it
as their future home.

If they are satisfied, it is well, if not, it
is doubly hard, on account of the difficulty
attending their return. No inhabitant
being allowed to leave the place
without an express order from Portugal;
the obtaining of which is attended with
such infinite trouble and length of time, as C7r 29
as make it amount almost to an impossibility.

Any foreigner who once takes up his
residence here, finds it equally difficult
to return: I believe they have very few
foreigners but those they have seduced
from ships which touch at the port. Several
poor unhappy English fellows are
here for the remainder of their wretched
lives, which they languish out in poverty
and contempt, and are watched with such
particular caution whenever any foreign
ship arrives here, as makes their escape
impracticable.

You will easily conceive from this attention
to keep every person from departing,
that it is not desirable country to
live in.

The government is in itself a most
extraordinary one: I know not whether
to call it ecclesiastical, civil, or military:
here are three who are said to have an
equal share in the government, viz. a Bishop C7v 30
Bishop, a Colonel, and a Civil Layman.
As they keep foreigners so much at a
distance, it is impossible to tell which is
the head; all we know is, that whenever
any application is made for necessaries of
provision or accommodation; if they are
granted at all, it is with much delay and
difficulty; under pretence that the Colonel
cannot do it because the Governor
is out of town, or the Governor cannot do
it because the Colonel is absent, or both
these together can do nothing without the
Bishop.

Therefore if any stranger is plundered
or cheated, as the Portuguese are the
greatest thieves upon the earth, no redress
can be obtained, from the chicanery I
have mentioned.

But by whatever name they may call
the form of government, the church appears
to carry all before it; the liberties
the priests take, are abominably insolent
and oppressive, they come into any
house they please, dine and sup without invi- C8r 31
invitation; dictate in conversation, and
are admitted into the private apartments
of the women, which does not seem to
suit with the natural jealousy of the Portuguese,
who in other respects appear to
be very suspicious of their wives and
daughters, seldom allowing them to be in
company, or with their knowledge, to be
seen by any other men, unless they are
relations.

I am told, that this town alone does
not contain less than three thousand religious,
of different orders. No court
of inquisition is kept here, but many inquisitors,
who take cognizance of any
misdemeanors, and confine and send to
Portugal, any persons accused of spiritual
crimes.

America has ever been the rendezvous
of the Jesuits, and many are still in Brazil,
notwithstanding the king has had resolution
enough to banish them from
Portugal.

The C8v 32

The next in authority to the religious,
are the military: a man trembles at the
sight of a soldier in his house, and is
obliged to treat every private man with
as much respect and deference as if he
was his master.

And yet, what is very extraordinary,
these soldiers, who are so formidable to the
inhabitants, are no more than a sort of
militia, who in general follow different
trades, both men and officers. But on
the arrival of any foreign ship, an extraordinary
number of them are put upon
duty, and dressed in their uniforms, which
is blue turned up with red. However
little reason an enemy might have to fear
these “men of war”, they are sufficiently
feared by their fellow citizens.

So that between the subtle wiles of the
priests, and the open violence of the
military, the simple inhabitant must live
in a wretched state of awe and dependance.

We D1r 33

We have amused ourselves since we
came here, in seeing the town, and visiting
the churches: The town is large and
populous, and the upper part of it is
pleasant and airy, consisting of many
good streets, broad and clean; the houses
are large, but very ill-finished, and of
a mean appearance; all that part of the
town next the sea, the streets are narrow
and dirty, full of mean looking shops,
and crouded with negro slaves of both
sexes.

The people of any fashion all live up
stairs, and the ground floors are made
use of as shops, warehouses, &c. The
houses are not more elegant in the apartments
than the outsides. The first floor
generally consists of two or three large
rooms, and always a small bed-room in
the middle, so situated, as to receive no
light but from the others, consequently
quite dark when the doors are shut.
Above these are the apartments of the
children and slaves.

D As D1v 34

As to furniture, the once whited walls
are generally adorned with prints of our
Saviour and the Virgin in strong wooden
frames, a couch, a few wooden chairs,
and a crucifix finishes the apartment.
Any yet they have jewels, and gold, and
silver, and many slaves; but the arts do
not flourish amongst them, and taste and
elegance in furniture and equipage is unknown:
besides, where the greatest security
is in poverty, every one fears to
make an appearance, which might subject
him to persecution.

The only buildings worthy observation
are the churches, which are numerous,
some of them large and superb, and
by being unincumbered with pews, the
double row of pillars have a very fine effect
and give the whole choir an open
airy appearance which our churches can
never have: they are kept in the neatest
order, and adorned, particularly the altars,
with carving, paintings, and gilding;
with candlesticks and ornaments of gold
and silver to a vast expence.

In D2r 35

In one of the churches, I was shewn
two superb images of our Saviour and the
Virgin larger than life, they are kept in
a separate apartment richly dressed, and
have several priests to attend them, who
were so civil as to open all their drawers,
and shew me the rich embroidered
cloaths, and fine jewels, with which these
goodly images are decked upon solemn
occasions.

The convents attached to the churches
are likewise handsome buildings, with
porticoes and cloisters, where the priests
have their separate apartments, in which
they enjoy all the luxuries of life. In
short, these proud lazy pampered priests
are a direct contrast to the poor, humble,
mortified Monks of Teneriffe.

The priests certainly have some reason
to value themselves, for all the little
learning of the country is centered in
them: This rich and populous place does
not afford one academy of any kind; D2 reading D2v 36
reading and writing is the usual education
of the youth, if to this is added a little
Portuguese Latin, the boy is fit for a
Bishop.

It is surprising, that in a country so
nearly connected with a kingdom in Europe,
as this is with Portugal, the arts
and sciences should be so utterly unknown.
The paintings, &c. which they have in
the churches, are from Europe: The inhabitants
seem to have very little idea of
the elegancies of life; they spend their
time in great indolence, and knowledge
is shut out from them, by their being
allowed to read very few books which
can give them information.

It is policy of the government to
keep the people in ignorance, which
makes them more docile under an arbitrary
sway.

Knowledge of the laws and customs of
different countries, the blessing of a moderate
government, and indeed learning in D3r 37
in general, is apt to inspire people with a
confidence in thinking, which makes
them sensible of every oppression they labour
under.

They compare their own laws, and the
impartiality with which they are put in
execution, with those of other countries;
and sometimes, if they are under a happy
government, are sensible of the blessing;
but if not, are always sure to be sensible
of its defects.

Corruption in the state, is naturally
followed by corruption in the minds of
the people: the more they are actuated
by the principle of fear, the less they have
of honour; and the more difficulty they
find in obtaining justice, the greater will
be their craft and dishonesty; until every
man looks upon his neighbour with an
eye of suspicion and distrust.

It is amusing, and at the same time
melancholy, to reflect on the extraordinary
rise and fall of particular nations; D3 Por- D3v 38
Portugal, whose commerce and navigation
once extended itself over both Indies; and
who set the example to all Europe, to explore
the riches, and form settlements in
the East, is now so sunk, that one can
scarcely believe the present race to be
descendants of those who lived some ages
since.—All history does not furnish a
more remarkable instance of national virtue
and resolution, than the manner of
the Portuguese throwing off the Spanish
yoke.

When one considers the great number
of people of all ranks intrusted with the
Duke of Braganza’s intention, and the
long time they had to keep it secret; let a
change have been ever so necessary for the
public good, or the burthen to individuals
ever so grievous, it is nevertheless extraordinary,
that either fear of punishment,
or hope of reward, should not induce
some of them to betray the secret.

Let-
D4r 39
Letter Ⅸ.

Although I am not permitted
to visit the nunneries, Mrs. R.
has been so kind as to carry me to a private
Convent, where I saw several young
women dressed like Nuns. One amongst
them I could not help particularly observing;
she was the picture of sorrow. I
naturally enquired what was the cause,
and heard a story, which shews the dreadful
power of the inquisition, and how little
property, or even life, is secure, in a
country where such a tribunal, or any of
its ministers are permitted.

Her father, said she, was a worthy
good man; but he was very rich, and it
happened to be known that he was so:
The inquisitors, without letting him or
his friends know what was his crime,
pretended that he had been accused of
heresy; they seized him, took possession D4 of D4v 40
of his house, &c.; and his family, not
knowing whether he is sent to Portugal,
whether he is confined here, or certainly
whether he is dead or alive, are ever since
in a state of anxiety between hope and
fear.

We are shocked with the frequent accounts
we hear of murders. If a Portuguese
has received any injury or affront,
he cannot as in England have recourse to
the laws to do him justice; the church interferes
in every thing, and the thunder
of the inquisition perverts the natural
course of justice, but revenge! bloody
revenge! soon or late, is sure to follow.

The offended person watches his adversary,
till some time or other he finds
him alone, unarmed, and in the dark;
then, either with his own hand, or by
the hand of an assassin, which a little
money will procure, he stabs him in the
back, and then takes sanctuary at the
altar of some church; where confession
and alms procure his pardon: there he I is D5r 41
is as secure from being brought to punishment,
as if he was not in the country.
If his friends can procure his pardon, he
in a short time appears in the world
again as before; if not, he turns priest,
and is received into the body of the
church as a true penitent.

Letter Ⅹ.

After what I have said of the
general character of the men of
this place, you will not expect to hear
much in praise of the women; brought
up in indolence, and their minds uncultivated,
their natural quickness shews itself
in cunning. As their male relations do
not place any confidence in their virtue,
they in return use their utmost art to elude
the vigilance with which they are observed;
and, to speak the most favourably,
a spirit of intrigue reigns amongst
them. Were I to tell you what the darknessness D5v 42
of the evening conceals, amongst
such as are not to be seen in the day but
in a church, it would look like a libel on
the sex.

Many of them, when they are quite
young, have delicate features and persons,
but there is a certain yellow tint in their
complexions which is disagreeable, and
beside they look old very early in life.

The dress is calculated for a hot climate;
the best-dressed woman I have
seen, had on a chintz petticoat, a flowered
muslin shift, with deep ruffles, and a
tucker of the same sewed upon it, without
any stays or gown, but a large sash of
crimson velvet, thrown round and round
her waist. Her hair was braided behind,
and fastened up with a great many
combs; she had drops in her ears, and her
hair was ornamented with sort of egret,
or rather a large lump of massive gold,
embossed and set with diamonds; on her
neck were several rows of small gold
chain; and on her arms she had bracelets 4 of D6r 43
of gold of great thickness, and each of
them wide enough for two. A pair of
slippers like the sash, completed the dress.

Letter Ⅺ.

Since the conclusion of my last,
we obtained leave to go a few miles
into the country, for we dared not go without,
and then not without our attendants.

We were much delighted with our
little excursion, which afforded us a view
of a rich, fruitful, and beautiful, though
almost uncultivated, country. After going
for some time through cool shady
lanes, which terminated in an open airy
plain, we had a most pleasing view of the
sea. Little rural cottages are scattered
about the country, and gardens with variety
of fruits, plantains, melons, tamarinds,rinds, D6v 44
limes, citrons, lemons, sweet lemons,
pomgranates, water melons, and
lofty trees bending under the weight of
oranges, a fruit which are here in the
greatest plenty and perfection: a particular
species of them are four times as large as
those you have from Spain and Portugal,
have no seeds, and are of a delicious flavour.

The husbandman’s labour is little required,
in a soil and climate like this,
where the richest fruits of the earth
grow almost spontaneously.

How much did we enjoy the freshness
of the evening air! which in this hot town
we are deprived of in the day time, and
the delightful shade of the wide spreading
trees, a pleasure which can be known
in its full extent only in these climates,
where the sultry heat of the sun is intolerable!
The clearness and brightness of
the sky add indeed to the beauty of a
prospect, and throw a double gloom
upon the shade. But in your cold
frozen clime, the glorious sun is always welcome, D7r 45
welcome, seldom too powerful, and too
often absent.

Further distant in the country, chiefly
along the sea coast, are large plantations
of sugar and tobacco, which belong to
the Portuguese, who reside at St. Salvador;
each of them employs a great number
of slaves.

But it is not the tobacco, or the sugar,
or the fertility of the earth, which have
brought christian adventurers here; but
the riches which the bowels of the earth
contain, and which these Indians value
not. The diamond mines all belong
to the king, and are a great source of his
riches; although the diamonds are
esteemed not quite so fine as those of
Golconda, having something of a yellow
cast: here are likewise some amethysts,
and a great number of topazes, which
are to be bought exceedingly cheap.

I don’t know whether it is, that the
soil or climate is not proper for corn, or whether D7v 46
whether the inhabitants are too indolent
to cultivate it; but it is certain,
that the Portuguese do not grow
near enough to supply their own tables;
but eat Cassada pulverized, they call it
“farinna de Pao”, which is literally
powder of post, and a most proper name;
for it has no kind of taste, but feels in
the mouth like chaff; it is not made into
bread, but stands upon the table in a dish.

As it is not customary to trust foreigners
with horses, we were obliged to go
our little excursion in chairs, and these
being as extraordinary as any thing I have
seen in the country, I shall endeavour to
describe them. They are of an oblong
make, one pole is fixed before and one
behind, the top and bottom are fastened
together by the pieces of wood to which
the poles are sized, and no other woodwork
round it, but curtains from top to
bottom made of camblet and lined with
bays, calculated, one would suppose, rather
for the frigid than the torrid zone;
at the back part is a little seat about the breadth D8r 47
breadth of two hands; I suppose those
who are used to them, can sit very well;
but between the narrowness of the seat,
and the motion of the chair, a stranger
is in danger of being thrown out at every
step. The chair is carried by two negro
slaves on their shoulders; at every
step the foremost gives a groan, which
the other answers: this helps to make
them keep an equal pace; but it is
a melancholy disagreeable noise, and
when we first came on shore, hearing the
slaves, who were in parties, carrying any
thing from one place to another, utter
these kind of moans, we thought they
were oppressed with burthens beyond
their strength; which excited in us much
pity for the slaves, and accordingly great
contempt for their masters.

I must not omit giving you an account
of a wonderful creature, which the Portuguese
are constantly talking of, and insist
upon my believing: Their account is
as follows; that a creature of the serpent
kind, which is found in low marshy ground, D8v 48
ground, chiefly along the borders of rivers,
is so large that it will swallow a
bullock whole; the method is this, it
begins at the tail of the beast, and licks
it all over with its tongue, and strength
of which, and the uncommon quality of
the saliva, is such, that it breaks every
bone, and makes the whole carcase soft
and glutinous, by which means the serpent
sucks down a creature much larger
than itself. They add likewise that a
great many human lives are lost by these
serpents, for whenever any man is so unfortunate
as to be within sight of one of
them, it is impossible for him to make
his escape: I have no great faith in these
my informers, but I must observe, that
Don Ulloa, whom I esteem a good authority,
mentions in his voyage, creatures
which answer to this description.

Let-
E1r 49
Letter Ⅻ.

I Fear that whatever I have yet said of the
Portuguese on this coast, shews them
to have more vices than virtues; therefore
I am happy before I leave them, to observe
to their honour, that in the midst of all
their vices, they have shewed great humanity,
as well as policy, in their treatment
of the original natives in this country,
whom they have left a free though
conquered people; they are not either
servants or shaves, but are mostly retired
to the interior parts of the country, where
they are governed by their own laws, and
exercise their own religion—The Portuguese,
in this, have not followed the
cruel example of their neighbors the
Spaniards; whose religious zeal has carried
them to the height of barbarity: the
methods they have taken to make the E Americans E1v 50
Americans in that part of the country
they have conquered, embrace the christian
religion, is a disgrace not only to christianity,
but to human nature.―The Portuguese
have missionaries dispersed throughout
the country: and it is not, they say,
very unusual for the natives to become
Christians; but when they do, it is not
by compulsion.

All the servants both men and women
are slaves, brought from Africa, of the
negro kind; by nature disagreeable, but
often rendered still more so, by frightful
marks on their faces, made by their parents
when they are young; they are all
made christians as soon as bought, and it
is amazing to see the effect the pageantry
of the Roman Catholic religion has upon
their uninformed minds; they are as devout
as the common people in our cities
are prophane; constant at their worship,
obedient to their preceptors without scruple,
and inspired with all the enthusiasm
of devotion; the gilded pomp, the solemnity
of processions, the mysterious rites, E2r 51
rites, the fear as well as admiration of
their ghostly fathers, all conspire to
render them so.

From the warm and steady devotion
of the common people here, it has often
occurred to me, that the plain good sense
of the protestant worship, so well calculated
for those who can distinguish the
substance from the shadow, is much
wanting in that glare and shew, which
catches the eye, and leads the imagination
of the vulgar. Confession itself, was it
not abused, is an excellent institution; and
were the Roman Catholic priests to take
as much care of the morals of their flock,
as they do to attach them to the church,
they would be the most virtuous common
people in the world.

It must seem strange, that whatever
subject I begin a letter upon, it generally
slides into religion before I finish it: but
it cannot be otherwise, where the forms
of religion encompass every thing, where
one half of the people are governed by E2 super- E2v 52
superstition, and the other half make use
of it to govern with.

May you enjoy long life, in that
country, where men profess less zeal,
and practise more virtue.

Adieu.

Letter XⅢ.

I Have now the pleasure to address you
from a place which travellers have
spoken of in the highest terms, and indeed
not without some reason.

For, besides the great conveniencies,
refreshments, and good accommodations
to be met with here, I think every one
must be pleased with the town, which has E3r 53
has all the regularity and neatness usual
amongst the Dutch: the streets are all
parallel to each other; and there is one
large square with trees planted round, and
a canal of water from springs running
down: the houses are very good, and have
a neat appearance on the outside; which
altogether make it a very pretty town,
and, some few circumstances excepted,
equal in neatness and conveniences to
any of our sea-ports in England. The governor’s
garden, as it is called, is a very
large garden belonging to the Dutch
East India Company
, where strangers,
and sometimes the inhabitants, walk by
way of mall: the method this is laid out
in appears something extraordinary. In
the middle, is one very long broad walk,
planted on each side with oaks, which
stand very close, and the boughs spread
in such a manner as to have exactly the
appearance of espaliers, which, although
tall for such ornament, are short for oaks;
the rest of the garden is divided into
squares, and planted on each side the
walks in the same manner; within the E3 squares E3v 54
squares is a vast variety of plants of all
countries and climates, to which the oaks
are an excellent defence from the high
winds, as well as a great shelter to people
walking.

At the end of the grand walk are iron
rails, which give view into an inclosure,
in which one sees several extraordinary
beasts and birds; the governor has a very
curious collection, and most of them natives
of the country; amongst the beasts,
are the zebra, or wild ass, elks, tigers,
leopards, wolves, &c.

In one part of the garden, a little detached,
is a pretty good house, called the
garden house: this is always kept ready to
accommodate any of their governors
passing to and from India: English governors,
admirals, commanders in chief,
&c. are complimented with living in it
while they stay.

The Dutch, who value themselves
much upon being good gardeners, shew
that sort of pride no where more than in this E4r 55
this country; which being so situated
between the extremes of heat and cold,
is particularly favourable to vegetation:
and produces almost all the fruits, vegetables,
and plants, common to both
Europe and Asia. The inhabitants themselves
say, that there is not a fruit in the
world but what grows here; however
they are a good deal mistaken, and in this
particular, I think travellers who have
mentioned the Cape, have said rather too
much: Indeed, it is no wonder that any
person coming from sea, particularly after
having been long in India, and finding
the tables covered with such plenty and
variety of agreeable fruits, to which they
were accustomed in both climates, should
be very ready to subscribe to the opinion
of this being the most fruitful country
in the world. They in general do not
stay till the novelty is worn off, or do not
consider the subject. If they did, I think
they would not attribute the plenty so
much to the soil or climate, as to the
steady industry of the Dutch: a well-
known proof that they are the cause of E4 it, E4v 56
it, is, that when this Cape was in possession
of the English, they quitted it, because,
on account of the barrenness of
the country, it was not worth the expence
of keeping.

But let me observe by way of excuse
for my countrymen, that notwithstanding
the present plenty, and although
smiling vineyards, gardens, and plantations
are scattered over many parts of the
land, nothing can appear more bleak and
barren, than those parts of the country
which still remain uncultivated.

In many, English oaks are planted in
great abundance, which although tall,
never grow to be large; as to European
fruits, such as apricots, peaches, strawberries,
&c. although they are exceedingly
plentiful, and very pleasant, they
are never so perfect as in England; and
oranges, and some other fruits peculiar to
warm climates, are very poor.

All E5r 57

All which I should account for thus;
that although, between the industry of
the inhabitants, and the uncommon fineness
of the climate, an amazing variety
of trees, plants, fruits, and vegetables,
are produced, the soil itself is too poor
to bring some of them to perfection.

The finest fruit is the grape, which is
extremely large and well flavoured: the
vines grow as in most other wine countries
in fields like corn, without any support;
but on account of the high winds, the
vineyards are defended with oaks in the
manner I have described in the gardens.

The vintage is in autumn, which is
about March and April, when a considerable
quantity of wine is made; the white
they call Cape Madeira, the best red is
a sort of Tent.

The town stands under the shelter of
three steep lofty hills, which extend a
considerable way into the country: these hills E5v 58
hills from their shape, are called the
Table-land, the Sugar-loaf, and the
Lion’s-rump, the first of which before a
gale of wind, is always covered with a
thick cloud, which the people call the
devil’s table-cloth; it is an infallible
sign, that within twelve hours at most,
the wind will blow strong off the land,
the wind lasts perhaps for two or three
days, when it ceases for a day or two, and
then, after the same sign, begins to blow
again: it is almost a continual high
wind; not however so turbulent, but that
that ships ride very safe at anchor nine
months in the year in the Bay; which is
formed by a little island opposite, called
Penguin island.

In the winter months, which are
June, July, and August, any ship which
arrives is obliged to put into another
bay about eight miles to the eastward of
the cape, and called Cape Falso, or False
Bay
.

The E6r 59


The Dutch are of opinion that the
high winds are a great blessing; for say
they, the climate is hot, and we stand so
very low, that a common breeze could
not reach us, and the place would be
very unhealthy. As it is, they enjoy a
competent share of health, having but
few sickly people amongst them; and yet
what is very extraordinary, their lives in
general do not exceed fifty years, and
vast numbers die between forty and fifty,
so that a very old man or woman is
really a wonder.

The small pox when it happens
amongst them, which is perhaps once in
ten, or seven years, is a most dreadful
calamity; the devastation it makes exceeds
belief; whole families, parents,
children, and slaves are sometimes carried
off by it: it spreads itself all over
the country; and people shut themselves
up from their neighbours, to escape the
pestilence.

The E6v 60

The Dutch aver that the climate is
particularly unfavorable to the small
pox: but I cannot attribute the mortality
so much to that cause, as to two
others; first, their utter ignorance in
managing the disorder; and secondly,
the improper state of body they are
always in to receive it; being mostly fat
gross people, occasioned partly by their
diet (for they dress their victuals with a
vast quantity of grease and butter, and
the children live in the same manner)
and partly by their want of exercise,
which they use very little of; for altho’
the Dutch are naturally œconomists and
careful, they are not in this country
active, but the labor is left entirely to
the slaves.

The interior parts of this country,
which by all accounts are fine, are seldom
visited by travellers: but the Dutch
have farms to the distance of many hundred
miles. The people who live at
them travel every year to the Cape with 3 the E7r 61
the produce of their farms, corn, butter,
fruits, &c. &c.; they travel in covered
waggons with eight horses, and
are three or four weeks upon the road.
Notwithstanding these people are unprotected,
and every family very distant
from any of their own country, they
live in peace and safety; without any
interruption from the Hottentots.

At the distance of two or three hundred
miles up the country are natural
hot baths, which the Dutch hold in high
esteem for the cure of almost all disorders;
but it seems they have ever been
fatal to the English who have tried them.
Nothing but real necessity, I think, can
induce any person to undertake a journey
of so much difficulty and fatigue;
the only method of getting there is in
covered waggons, with very few conveniencies
on the road, partly through a
wild country which is infested by tigers,
leopards, &c. &c. and some danger from
slaves escaped from their masters, who have E7v 62
have taken shelter in these wilds, and are
rendered desperate by their unhappy
situation.

I am, &c. &c.

Letter XIV.

The Cape is an absolute contrast
to the last we came from; and having
been there, makes us more sensible
of the liberty of doing whatever we
please, and going wherever we have a
mind. The Dutch police is admirable!
œconomy, regularity, and decency, are
the effects of it.

The chief officers are the governor,
deputy, or (as they call it) second governor,
and the fiscall; a very small
number of soldiers, commanded by an
officer who has the rank of lieutenant-
colonel: the governor has been here abun- E8r 63
abundance of years, and has raised by
slow degrees from a private soldier to
his present rank; most of the inhabitants
were born here, and here most of
them will be buried: not having, in general,
either inclination or abilities to
go to Europe: they are most of them
connected, and doubly connected here,
by marriages and intermarriages; they
have houses and land, their gains are
not sufficient to enable them to return to
the mother-country with fortunes; but
certain, and sufficient to enable them
to live with comfort here, where they are
blessed with a moderate government, and
a delightful climate.

I never was in a place where people
seemed to enjoy so much comfort;
few are very rich, none miserably poor;
great riches would be useless, as they have
no means of spending; those who have
just the necessaries of life are therewith
content, because they never expected
more; their ideas and their wants are
few, and there is that happy constitutionaltional E8v 64
dulness in the Dutch, which keeps
them perfectly satisfied without either
business or pleasures to occupy their
minds.

The women are rather more active:
delicacy is not the characteristic of the
Dutch females, but they are decent,
plump, healthy, and chearful.

Constantia, a place visited by all
strangers, is a neat Dutch farm, about
eight miles from the Cape, remarkable
for making very rich wines both red
and white, which are much esteemed
every where, both on account of the
richness and scarcity: The grapes, it
seems, of this vine-yard, owing to something
particular in the soil, are superior
to any other in the country.

Let- F1r 65
Letter XV.

Nothing can be more agreeable to
the people of this place, than
the arrival of an English ship, as it causes
a circulation of money, and indeed it is
chiefly by the English that most people in
the town are supported; not only by taking
the Captains, Passengers, &c. to board
at their houses, but by furnishing the
ships with provision. A great many
French ships likewise stop here, and all
the Dutch passing to and from India;
but for the last they are obliged to provide
according to certain prices, stipulated
by the Dutch company, and as neither
the Dutch or the French spend their money
so freely as the English, of course they
are not so desirable guests.

The custom is to pay a rix-dollar daily
for each person’s board and lodging, for
which they are provided with every thing, F the F1v 66
the tables are plentiful, the houses are clean,
and the people obliging, and what makes
it extremely comfortable, is, that most of
them speak English; French is likewise
spoken by many; so that foreigners find
themselves more at home in this port
than can be imagined.

Letter XVI.

The servants of the Dutch, except
a very few Hottentots, are all
slaves, brought originally from different
parts of the East Indies. What seems
extraordinary is, that they do not learn
to talk Dutch, but the Dutch people
learn their dialect, which is called Portuguese;
and is a corruption of that language,
some of them are called Malays
or Malaynese, brought from the country
of Malacca, and the islands to the eastward
of India, subject to the Dutch company.pany. F2r 67
These slaves differ from the others
in the flatness of their faces, the length
of their eyes, and the distance of the
eyes from each other; they are likewise
less black, but more of a pale yellow.
This cast of people are remarkable for the
violence of their passions, and are to the
utmost degree revengeful; a melancholy
instance of their violence has happened
lately. One of them being offended with
his master, gave himself up to the fury
of his passion, and as the term is, “run
a muck”
, a thing which is not unusual.
The first step he took was to intoxicate
himself with opium, then letting his long
hair loose about him, he sallied out with
a knife in his hand, running strait forward,
to stab every man, woman, child,
or animal which he met with. Fortunately,
only one person was killed before he was
taken; but the execution which followed,
was the most cruel that could be invented
by the art of man: a lingering death
upon the rack, with the application of
burning instruments in a manner too
shocking to repeat.

F2 Let- F2v 68
Letter XVII.

I Have purposely deferred giving you
any account of the natives of this
country, the Hottentots, till I could be
assured that the strange accounts I heard
of them were true; my eyes have convinced
me, that some of them are, and
others I have from good authority.

They are by nature tolerably white,
and not unhandsome, but as soon as a
child is born, they rub it all over with oil,
and lay it in the sun, this they repeat till
it becomes brown: and always break the
infant’s nose, so that it lays close to its
face; as they grow up, they continue
constantly to rub themselves with oil or
grease, and by degrees become almost a
jet black; this it seems they do to
strengthen themselves.

Their F3r 69

Their dress is the skins of beasts quite
undressed, one they tie over their
shoulders, and another round their waste
by way of apron; their wrists, ankles,
and wastes, are ornamented with glass-
beads, bits of tobacco pipes, pieces of
brass, and such kind of trumpery, and
sometimes even the dried entrails of
beasts.

Their only riches is in cattle, and
their employment feeding them; except
the hunting of wild beasts, at which
they are exceedingly expert; the skins
they constantly bring to the town, and
barter, with the Dutch for trumpery
beads, &c. &c. or spirituous liquors, of
which they are excessively fond.

DrukennessDrunkenness and gluttony are the vices
to which they are most addicted; having
no moderation in either eating or drinking,
but whenever it is in their power,
indulge themselves in either to the greatest
excess, devouring as much at a meal, as F3 would F3v 70
would be sufficient for days, seldom
leaving off while there is any thing left
to eat or drink: they then lay down in
their hovels till pinched again by hunger.

They have no superiority amongst
them but the chiefs which are chosen
when they make war, which one nation
or Hottentots often does against another,
though never against the Dutch; but
these chiefs have no distinction in their
manner of living, for they have not the
least idea of the grandeur, or what all other
people esteem the necessaries, of life.

It is a doubtful point whether they
have any notion of a deity, as nothing
like a religious ceremony is ever observed
amongst them: but most of the Dutch
are of opinion that they worship the sun;
a very natural conjecture, for although
they appear hardly a degree above the
brute creation, still one must allow they
have the faculty of thinking, consequently
must attribute the earth, the sky, and
all about them, to some superior power. I The F4r 71
The sun is the most glorious object we
behold, and the most likely to inspire awe
and reverence into those who are not
informed, that it is only one, of the
many wonderful works of the Almighty.

They have no books or letters of any
kind, their language consisting chiefly in
signs, nodding the head, and an undistinct
rattling in the throat.

The custom in regard to their old people
is truly shocking: whenever they
come to such an age as to be unable to
support themselves, their relations convey
them to some distance, and let them starve
to death. In all other respects they are
the most quiet inoffensive people in the
world.

They sometimes become servants to
the Dutch, and behave perfectly well;
their honesty may be depended upon for
any thing but liquor, but they have all,
both men and women, such a strong natural
propensity to intoxication, that it is F4 never F4v 72
never to be conquered: those who are
servants alter their appearance, and dress
like slaves, but sometimes return among
their own people, and to their own
manners.

Letter XVIII.

The ship we came in stopped at
Nagapatam, a Dutch settlement
on the coast of Coromandel; this first
specimen I had of India rather surprised
than please me; I could not be reconciled
to the vast numbers of black people
who flocked to the shore on my first arrival;
although I must acknowledge,
that they were so far from being terrible
in their appearance, that at first sight I
believed them all to be women, from the
effeminacy both of their persons and
dress, the long white jemmers and turbandsbands F5r 73
appear so truly feminine to strangers.
But the almost stark-nakedness
of the lowest class is still more disgusting.

On our arrival, we found the place
in the greatest confusion, on account
of the elopement of the Governor, who
had just made his escape on board an
English vessel, in which he went to Madrass,
and put himself under the protection
of the English Governor there: he
was scarcely missed, when another Governor
arrived from Batavia, with full
powers to send his predecessor there under
guard. On finding he had left the place,
the Dutch had the barbarity to treat his
lady in the most unkind manner, seized
the furniture of her house, and put herself
and children in prison under strict
confinement.

Various were the opinions relative to
the merit or demerit of the late Governor,
but I shall not trouble you with such uninteresting
particulars, further than to observe,
that from this conversation I have learned F5v 74
learned, that his fate is not an uncommon
one: and likewise, that the policy of the
Dutch company is as follows: whenever
a Governor has acquired a great fortune,
they call him to account for the manner
in which it has been raised; and it has
always been in their power to find some
heavy charge against their Governors
which merited punishment; but the rigiddess
of justice has always been softened,
by a forfeiture of half, or two thirds of
the fortune. Judge then, how much these
lovers of justice must be mortified! that
a delinquent should escape their hands
unpunished.

The Dutch governments in India are
not as the English, independent of each
other; but subject to the General of Baravia,
to whom they are accountable; he
is perhaps the greatest and most powerful
subject in the world.

I am now writing from Pondicherry:
the ruinous [Gap in transcription—flawed-reproduction1 word]e of this once fine place,
fills my mind with a sort of pleasing melancholy;lancholy; F6r 75
one feels a kind of reverence
and pity for ruined grandeur, even in
things inanimate: a small part of the palace
remains standing, but not more than
two houses in the whole town, and those,
as well as the noble fortifications, in a
shattered condition.

I cannot help figuring to myself the
situation of its inhabitants during the
siege, their property destroyed, their
houses laid waste, widows bewailing the
loss of their husbands, and mothers of
their children!

But they had this consolation, that
when conquered, they fell into the hands
of a merciful enemy; the English, ever
merciful as brave, never shewed it more
than on this occasion. Private property
was as much as possible secured, the
French families were received as Madrass,
and treated with the greatest kindness.

They F6v 76

They enjoyed likewise another privilege,
which they received from heaven;
I mean the constitutional gayété de caur
peculiar to the French nation, by which
they soon forgot their losses and their
griefs, and the sound of a fiddle as
usual summoned them to the sprightly
dance.

Letter XIX.

You will congratulate me on being
at last arrived in India, and in
an English settlement; but it is only for
a few days, I shall then return again to the
stormy ocean: in the mean while I could
not omit giving you some little, though
imperfect account it must be, of this town;
which it would be unpardonable to pass
over without saying something in praise
of, as it is without exception the prettiest place F7r 77
place I ever saw. Madrass is built entirely
by the English; it is strongly fortified;
and the walls and works, as well
as the barracks for the army, the storehouses,
and every other public building,
are so calculated as to be both convenient,
and an addition to the beauty of the place.

The town is laid out in streets and
squares; the houses neat and pretty,
many of them large; in all the good
houses the apartments are up stairs, and
all on one floor; the rooms are large
and very lofty; most of the houses are
built with a varendar, which is a terrace
on a level with the rooms in the front,
and sometimes in the back part of the
house, supported by pillars below, and a
roof above supported likewise by pillars,
with rails round to lean on. The varendars
give a handsome appearance to the
houses on the out-side, and are of great use,
keeping out the sun by day, and in the
evenings are cool and pleasant to sit in. But
what gives the greatest elegance to the
houses is a material peculiar to the place; it F7v 78
it is a cement or plaster call’d channam,
made of the shells of a very large species
of oysters found on this coast; these shells
when burnt, pounded, and mixed with
water, form the strongest cement imaginable:
if it is to be used as plaster,
they mix it with whites of eggs, milk,
and some other ingredients; when dry,
it is as hard, and very near as beautiful,
as marble; the rooms, stair-cases, &c.
are covered with it.

A short distance from the town is a
small elegant house and garden, where
the Nabób of Arcót sometimes resides;
the heat of the climate admits of an
open airy stile of building, which is
pleasing to the eye; a roof supported
with pillars is more elegant than a wall
with windows and doors; besides, the
rooms being unincumbered with chimnies,
makes it more easy to lay them out
in uniformity: the cook rooms are always
at some distance, and they have no servants
apartments.

A little F8r 79

A little without the walls of Madrass
is the black town, where are shops of
all sorts, and where all the menial servants
belonging to the English reside;
for they are such strict observers of their
religion, the tenets of which I shall
hereafter be better able to inform you
of, that they will neither eat nor drink,
and are even unwilling to sleep, in their
masters houses: and if it happens that
they are obliged to remain the whole
twenty-four hours, or more, without
going home, they fast rather than eat or
drink with any but those of their own cast.

The English boast much of a delightful
mount about ten miles distant, where
the Governor and other have garden
homes, which they say are both cool and
elegant. But let not what I have said
lead you to suppose, that any thing here
is equal to the noble edifices in England;
I only mean, that there is a neatness,
and a uniform simplicity throughout
the whole of this town, which cannot
fail of being universally pleasing.

The F8v 80

The mode of living, from the religion
of their servants, the heat of the
climate, and other circumstances, is so
extraordinary, that I can scarcely believe
myself amongst English people: I am
not at present qualified to give you a
particular account of it: therefore, I
shall only say that they are expensive in
horses, carriages, palengneens, and numbers
of servants; are fond of entertainments,
dress, and pleasure; sociable with
each other, hospitable and civil to strangers.

The heat here is excessive, but the climate
for India is esteemed healthy, and
people frequently come here for the recovery
of their health from Bengal; for the
soil is dry, and the benefit of the sea breeze,
which constantly blows from between
twelve and one at noon till the same
time at night, is a great advantage: as
soon as the wind comes from the sea the
whole air is changed, and though hot,
less so than before. The other twelve
hours it blows off the land.

The G1r 81

The night air is so dry, that people
frequently sleep without any cover, on
the tops of their houses, which are flat
roofed, and find no inconvenience
from it.

I am detained here by the tremendous
surf, which for these two days has
been mountains high: and it is extraordinary,
that on this coast, even with
very little wind, the surf is often so
high that no boat dares venture through
it: indeed it is always high enough to be
frightful.

Till I have the pleasure to address you
from Bengal,

I am, &c. &c.

G Let- G1v 82
Letter XX.

At length I have the satisfaction to
inform you of our arrival at Calcutta.
The voyage from Madras, short
as it is, is a dangerous one; for the entrance
to the mouth of the Ganges is a
very difficult piece of navigation, on
account of the many islands, cut out by
the numberless branches of the river;
many of which branches are really great
rivers themselves, and after sweeping
through and fertilizing the different parts
of several provinces, there disembogue
themselves, with great force, and the
roaring noise of many waters.

Besides there are a number of sand
banks, which, from the prodigious force
of the waters, change their situation.
Therefore it is necessary to have a pilot
well skilled in the different channels; but G2r 83
but as such are not always to be had,
many ships are thereby endangered, and
sometimes lost.

Letter XXI.

Last night, or rather early this
morning, we had for the first time
since my arrival, what is called a Northwester,
which are very frequent in the hot
season; a Northwester is a violent storm
of wind from that quarter, attended with
thunder, lightning, and rain
: the loudness
of the thunder, the terrible flashes
of lightning, the roaring of the wind,
which carries all before it, and the deluge
of rain, are altogether tremendous:
it appeared as if every crack of thunder
must tear the roof of the house I was in
from end to end.

G2 The G2v 84

The tempest being spent, was succeeded
by the azure morn, and the radiant
sun; which, tempered by the coolness
of the earth, formed some hours of the
most delightful climate that can be imagined,
but was too soon followed by excessive
heat, for after every Northwester the
heat sensibly increases till the rains commence.
Every one now begins to look
forward to that season, wishing it was
come.

The baneful influence of the sun is
a melancholy reflection; the number of
sudden deaths amongst the English, and
the caution they are obliged to use to
preserve life, makes this season very uncomfortable;
and when it happens, as it
sometimes does, that the rains are late
before they set in, the mortality exceeds
belief.

The illness of which most people die,
is what is called here, a Pucker fever, which G3r 85
which frequently carries a person off in
a few hours; the physicians esteem it the
highest degree of putridity. But some
have more lingering illness, such as bile
in the stomach, which indeed is a disorder
very few are entirely exempt from
in these cases: the intense heat relaxes
the coats of the stomach so as to prevent
digestion, which occasions much illness,
and oft-times death.

It is frequently said, though very unjustly,
that this climate never kills the
English ladies; and, indeed, it must be
allowed, that women do not so often die
of violent fevers as men, which is no
wonder, as we live more temperately,
and expose ourselves less in the heat of
the day; and perhaps, the tenderness of
our constitutions sometimes prevents the
violence of the disorder, and occasions a
lingering, instead of a sudden, death.
But most English women labor under the
oppression of weak nerves, slow fevers,
and bile: the disorders I have mentioned,
and the continual perspiration, soon destroysG3 stroys G3v 86
the roses on the cheeks of the
young and beautiful, and gives them a
pale yellow complexion.

I sat down to give you an account of
the weather and climate, which insensibly
led me to the consequences of it:
every thing but cold is in extremes here,
the heat is intense, the rains floods, the
winds hurricanes, and the hailstones I
dare not tell you how large, lest you
should think I take the licence of a traveller.
But what I always behold with
reverence and awe, and at the same time
with pleasure, is the lightning; not an
evening passes without it; it is not that
offensive glare of light I have been used
to see, but a beautiful fire, which plays
amongst the clouds, and passes from one
part of the heavens to another, in every
direction, and in every variety of vibration.

Let- G4r 87
Letter XXII.

As the rains were not quite over when
we set out from Calcutta on the
1766-09-01first of September, our progress up the
river was exceedingly slow; we were a
fortnight getting to Cossumbuzar, where
we spent a few days: at Cossumbuzar is
an English factory, where a vast quantity
of raw silk is prepared, a great variety
of piece silk and handkerchiefs are
made, besides stockings, gloves, and
other articles; the stockings, gloves,
&c. are all knit by men.

The company’s servants are fond of
being appointed to these out settlements,
because it is more advantageous
than the appoinrmentsappointments at Calcutta;
otherwise perhaps not so agreeable, as
there are sometimes but three or four
English amidst a number of black people.
G4 Just G4v 88
Just above Cassambuzar is Mottè
Gill,
, or the lake of Pearl, one of the
prettiest of the Mahomedan palaces, and
is now the habitation of the English resident
at the Durbar: the spot has its name
from a lake of clear water, which surrounds
it on every side, except one small
entrance; it was made by a former
Nabób of Muxadabád. In case of war,
this was a place of security for his wives
and children to retire to.

The buildings are in the stile of the
country, along the middle of the ground
at certain distances, are different sets of
apartments, most of the rooms are small
and dark; but what I most disapprove of,
is the useless expence they have been
at for walls, for from every set of
apartments, are extended two long heavy
walls, which reach on each side to the
water’s edge; this is the taste in most of
their palaces; the walls do not answer
the purpose of our garden walls in Englandland G5r 89
(for they plant no fruit trees against
them) not any other purpose that I can
conceive, but to divide the gardens into
smaller parts, and by that means lessen
the beauty, and increase the heat.

The most pleasing amongst their buildings
are those in the open stile, apartments
which are not surrounded with a
wall, but the roofs supported with double
and triple rows of light pillars,
which have a very elegant effect.

We may easily suppose, that the Nabób
who expended such great sums of money
to build, to plant, and to dig that immense
lake, little foresaw that it should
ever become a place of residence for an
English Chief, to be embellished and altered
according to his taste, to be defiled
by Christians, or contaminated by swine’s
flesh.

Much less could he foresee that his
successors on the Musnud should be
obliged to court these Chiefs, that they should G5v 90
should hold the Subahship only as a gift
from the English, and be by them maintained
in all the pageantry, without any
of the power of royalty.

Immediately above Motté Gill is
Muxadabád, the present capital of the
three provinces, a vile dirty place: the
palaces of the Nabób, and houses of the
great people, are built of stone, with more
expence than taste: those of the common
herd, of straw and bamboo, so low that
it is difficult to stand upright in them. In
this city reside some of the richest merchants
in the world.

Letter XXIII.

Proceeding up the river, we arrived at
Mongheir, which is a very large
fort, and many good buildings in it in the G6r 91
the Indian stile, but the fortifications
are a good deal fallen to decay; and as
it now serves as quarters for a part
of the English army, it undergoes daily
alterations.

The country about it is remarkably fertile,
beautiful, and healthy. About two
miles distant is a house on the top of a
very high hill, which commands a vast
extent of country, with every thing that
can form a romantic and delightful prospect.
On one side, the Ganges, with
the near and distant rocks; on the other,
the fort, numberless hills and valleys,
with woods, villages, corn-fields, and
gardens; single houses and mosques scattered
here and there; elephants, buffalos,
camels, and all kinds of cattle, which,
with the people, form a moving landscape
of great variety, in miniature.

This is a delightful retreat for the commanding
officer of the troops; if a breath
of air blows from the heavens, one must
feel it here.

6 Let- G6v 92
Letter XXIV.

We found it extremely tedious, and
were almost a month from Cassambuzar
to Monghier, and to Patna ten
days.

The method of travelling by water is
so singular, that I must give you some
account of it.

Just before the rains set in, which is
about the middle of July, the waters of
the Ganges begin to increase, occasioned
by the snow on the tops of the hills
from whence the river issues (near thirteen
hundred miles from the sea) being
melted by the sun; as soon as the rains
commence it hourly increases, pouring
with the most impetuous velocity, and
the river has the appearance of a sea.
And in some parts, where there happen
to be rocks, or very high hills on each side G7r 93
side pretty near the river, the water being
there pent up, it rises to a prodigious
height; and the current is so strong and
rapid that it is hardly possible for any
boat to stem it.

After about two months, when the
violence of the rain beings to subside,
the water falls almost as suddenly as it
arose; and that which was of late one
entire sheet of water, except perhaps
some tops of trees, now appears to be
a fertile country, covered with woods,
corn-fields, and other plantations; and the
different arms which the river branches
into, form many little islands, which in
the rainy season one has no idea of.

Some of those little islands produce
three and four crops yearly; rice, which
grows only when it is covered with water;
after that, corn; then water-melons,
&c.

The progress up the Ganges is so exceedingly
slow, that the voyage from Calcutta G7v 94
Calcutta to Allahabád takes near three
months to perform it in; at the same
time that it is common to go from Allahabád
to Calcutta in twenty days. When
a boat comes down the river it takes
the middle of the rapid stream, which
carries it down without the help of oars
or sail; but it is extremely dangerous,
on account of the many turnings, which
require a dextrous management; and
likewise from the many smaller arms,
which discharge themselves into the great
river, and cause such an eddy from
the meeting of two or three currents,
that the largest budgeroo cannot stand it,
but is whirled round and round like a
millsail, and sometimes overset; by
which misfortune many European lives
have been lost; as to the black people,
they generally swim so well as to escape
to the shore.

A budgeroo is not much unlike a city
barge; the covered part generally divided
into two pretty good rooms, and an open varander, G8r 95
varander, carrying from ten to twenty
oars, and as many men, called dandys; the
master, who steers, is called a sarang.

These fellows are very dextrous in
their way, andand seem to have the property
of fishes; at least I must look upon
them as amphibious animals, for the water
appears to be as much their element
as the land: in the passage up the river
they mostly tow; but when they come
to a creek, of which there are many
very broad, they fasten the rope round
their wastes, and, throwing themselves
from the land, which is often very high,
swim across, dragging the badgeroo after
them.

When the squalls of wind and rain come
on, if they can find no place to lay by,
they jump into the river, and hang with
their hands upon the edge of the boat,
to keep it steady, with just their mouths
above the water; in this manner they
continue till the squall is over. The work G8v 96
work of towing, or, as it is called, tracking,
is sometimes exceedingly laborious;
for the banks, which, when the river is
lowered, are the height of a house at
least above the water, are so softened
by the rains, that the dandies sink midleg
at every step they take; frequently
large pieces of the banks give way, and
by their fall boats are sunk or overset.

Sometimes they row; then it is they
seem to enjoy themselves, singing all
together, with great vehemence, some
songs peculiar to their employment.

A family has frequently two budgeroos
besides boats; one of the boats is for
cookery, the others for servants, provisions,
furniture, and other necessaries;
for whenever people remove from one
place to another, they are obliged to
carry all these things with them, even
palenqueens, carriages, and horses, so
that the troop of attendants of every kind
amounts to a great number of people.

4 When H1r 97

When one chooses to dine, &c. the
budgeroo is stopped, and the boats which
are wanted come round it, and the dinner is
served with much order as on shore;
it is surprising how they can cook half a
dozen or more dishes, in a boat only
defended from the air by a tilt made of
mats.

Except in the squalls, which are frequent
in the rainy season, it is a most easy method
of travelling, and, when a party of
budgeroos go together, very agreeable.

When the budgeroos stop at night, the
dandies make their fires on the shore, each
cast by themselves, and boil their rice,
which is all they live upon.

H Let-
H1v 98
Letter XXV.

Travelling by land is very inconvenient,
and on account of the number
of attendants very expensive; for as
there are no carriage roads, the only method
is in palenqueens.

Therefore it is necessary, before any
person sets out on a journey, to have relief
of bearers laid at certain distances;
which is done by giving notice to an officer
for that purpose, who sends orders
to all the fouzdars, which are governors
of districts
, and are answerable for the
behaviour of the people they provide.

There are no inns upon the road, or
other convenient places to stop at; therefore
it is necessary to have two sets of
tents, that the one set may be advancing
for the reception of the travellers, while 2 they H2r 99
they repose themselves in the others. As
the journies by land are mostly made in
the hot season when the rivers are dry,
they generally travel by night, and lay by
in the heat of the day.

Letter XXVI.

Bockapoor is a pleasant village on the
banks of the Ganges, about three
miles above Patna; in it at present are
cantonments for about a third of part of the
English army: these temporary cantonments
are small houses called bungaloes,
made of straw and bamboo. About four
miles farther up the river, at a place
called Dinapoor, the company is carrying
on a considerable building, which is to
contain barracks and accommodations
for the troops, and to be the head quarters
in this province.

H2 Patna, H2v 100

Patna, the capital of the province of
Babar, is a very large fortified town,
built close on the banks of the Ganges,
the town and suburbs not less than five
miles in length; but the breadth is in no
proportion, being in some parts not more
than a single street; for in this climate
every one is desirous of being near the
river. There is a fort and many large
stone buildings in the Indian stile; but
the greatest part of the town is composed
of straw huts, which make a miserable
appearance. The streets are mostly extremely
narrow, and as none of them are
paved, the town is intolerably dirty in
the rainy season, and dusty in the dry.

Patna is a place of very great traffic.
The English company have one of their
most considerable factories there, where
they carry on a great trade in salt-petre,
besides opium, salt, bettlenut, and tobacco,
which are the chief branches of commerce
in this part of the country.

5 The H3r 101

The French and Dutch have likewise
factories there.

Carpets are manufactured in the place,
and a coarse sort of painted callicos, figured
table-linen, and some very ordinary
wrought muslins. Patna is famous
for hookers which are said to be made
better here than in any part of India, particularly
the part called the chillim, or
the cover for the fire; some of them are
copper inlaid with silver, of most curious
workmanship. They have various other
trades, for such manufactories as are
useful in the country.

The houses being built of straw is the
cause of frequent fires in the towns, particularly
in the cold season, for then the
people make a little fire in their huts to
warm themselves by; and from their natural
heaviness they fall asleep near it,
which often costs not only their own lives,
but many others: and this calamity seems
more peculiar to Patna than any other H3 place, H3v 102
place, for fires have not only happened
there oftener, but with greater violence.

In a late fire, a great number of Mahomedans
retired to a mosque, superstitiously
believing that it would be an asylum
from the flames; but the unhappy
victims did not find it so, for although
the mosque, which was of stone, did not
blaze, it heated to such a degree, that
the poor creatures were scorched to
death.

A Mahomedan of some rank who resides
in the town being absent for the day,
had the misfortune to have his zanannah
burned, wherein were his women and
children to the number of twenty persons:
the women knew their danger, but, either
dreading the jealous rage of their husbands,
or the disgrace of being exposed
in public, did not attempt to make their
escape, and perished.

The English factory was burned down,
and may suffered in their effects: as to the H4r 103
the black people, the destruction was
great to their houses and their goods, and
several hundreds of them lost their lives.

All this calamity seems to give them
no caution to guard against the like in
future, for still fires are constantly breaking
out; and when they find themselves
surrounded by the flames, they are
so overpowered by the distress it occasions,
that they stand looking on each other
with terror and astonishment, and are so
far from taking any pains to prevent the
fire from spreading, that many of them
are not able to remove themselves or their
children from the danger.

The country around Patna is flat and
open, a dry soil and tolerably healthy;
but the heat is great, and the hot winds
particularly disagreeable, coming for some
hundred miles over a country, the greatest
part of which is burning sand, it increases
in heat as it passes, bringing along immense
clouds of dust.

H4 Let- H4v 104
Letter XXVII.

As I have already given you an
account of the method of travelling
by water, my voyage from Patna to
this place can afford you no entertainment.
The only considerable city on the
way is Benaras, in the province of that
name. This province is governed by a
Hindoo râjah, formerly tributary to the
emperor, but now to the subadar Sujah
Ul Dowlet
; and, as is usual in such districts
as are governed by râjahs, is peopled
almost entirely by Hindoos.

The city of Benaras is the famous
seat of Eastern learning and science,
where particularly the Sancrit language,
and the principles of the Hindoo Religion,
are taught to children of the Brahmin H5r 105
Brahmin tribe. Peace reigns in their
territories; even animal blood is not
shed. The priests, who are very numerous,
are supported in ease and plenty;
the rest of the people are mostly manufacturers,
such as weavers, &c.

The road, for a considerable distance
before you enter into Benaras, is through
long avenues of lofty trees, planted there
as a shade to travelers, from the inclement
heat. Spacious tanks lined with
stone, and descended into by stone steps,
are made on the road side, where travelers
may refresh themselves by bathing,
or drinking the water.

Many of the houses are covered with
red tiles, a peculiarity which gives Benaras
more the appearance of an European
city than any I have seen in India; for in H5v 106
in general they are flat-roofed, and covered
with stone, or channam; in other
respects, the houses are pretty much in
the taste of those built by the Mussulmen;
the streets are not paved; and, like
many other towns and villages in India,
great part of it is in ruins; whole streets,
with only the walls, or parts of the walls
of houses, remaining.

Letter XXVIII.

In order to give you some account of
the Inhabitants of Hindostan, it is
necessary to divide them, so as to speak
of each people separately; for a general
description can convey no just idea,
where there is such a variety in religion,
customs, and manners.

The H6r 107

The distinctions I mean are, Hindoos,
Mahomedans, and Christians; each of
these are again divided, particularly the
first, into different tribes; or, according
to the Indian term, “casts” innumerable.

The Hindoos, or, as they have been
called when we were less acquainted
with this country, Gentoos, are the original
natives, and the people from whom
the country derives its name. It is said,
that the people were termed Hindoos by
their neighbours from the river Indus;
and from them the whole country which
they inhabited obtained the name of
Hindostan, the Stan, or country of the
Hindoos.

Others assert, that the river, as well
as country, first obtained its name from
the people, who superstitiously believed
themselves descended from the moon;
which, in the Sanscrit language, was
called Hindoo.

2 The H6v 108

The Indians date their chronology
numberless ages before the creation of
the world; but, without paying any
attention to their fabulous and improbable
stories of antient times, we have
sufficient proof of the very great antiquity
of their nation and religion.

According to their histories, an Hindoo
emperor, named Kirshan, reigned two
thousand years before the Christian æra;
whose posterity continued on the throne
near fifteen hundred years; at which
time the country was governed by an
emperor of the name of Murage, who
was contempory with a great king of the
Turcomans, called Gusias, undoubtedly
the same Gustasp, so celebrated amongst
the Persians, in whose time Zoroaster first
spread the Magian religion in Persia.

According to some accounts, the whole
country continued under the government
of one emperor till the year after Christ 580; H7r 109
0580580; at which period, as all things are
liable to change, the empire was broken
into a variety of independent districts,
each governed by a distinct prince, called
a “Râjab”. This situation of affairs gave
an opportunity to their Mahomedan
neighbors to invade the country.

Their lawgiver was Brahma, who
they say was the most perfect and holy
man that ever lived.

Amongst other legendary accounts of
their prophet, they say, that he left a
book of written laws behind him, which
was lost; but the Brahmins composed
others, called the Shastah, written in the
Sanscrit, a dead language, known to
none but the Brahmins, and not to all of
them; there are schools in the country,
where this language is taught to children
of the Brahmin tribes only.

But H7v 110

But some of the most enlightened
amongst the Brahmins assert, that there
never was any such person as Brahma;
but that the Shastah was composed by the
learned of the early ages, and the laws
of Brahma signify the laws of wisdom.

In all their accounts of antient times
the truths are so blended with fables, that
it is extremely difficult to distinguish the
one from the other; however, whether
their first priest or prophet was named
Brahma or not, it is certain that the
Shastah, the books which contain all
their laws, both religious and civil, and,
according to some accounts, all their
learning and science, was composed by
the Brahmins, and in the early ages.

The whole country was divided into
four great tribes, or casts; the first are
the Brahmin or priests, whom they hold
in great veneration; these are again divided,
the first in rank are called Goseyns;
there are likewise many other different ranks H8r 111
ranks or casts of Brahmins, who never
marry, eat, or drink, with any but those
of their own cast.

The next great division is the soldier
cast: the third comprehends merchant
of all kinds and trades: the fourth, all
servants and labourers.

But each of these four are divided into
a number of casts; almost every trade
and profession is a distinct one, which
they must continue in from generation to
generation; the son of a weaver must be
a weaver; the son of a shoe-maker must
be of the same occupation, and his
daughter must marry none but of the
same; nor must they ever eat or drink
with any but those of their own cast.

If any Hindoo, man or women, ever
breaks through these rules, such a person,
as the term is, has “lost cast”, and can
never be received again into their own, or H8v 112
or any other, tribe of Hindoos; but go
amongst a people I shall hereafter have
occasion to mention.

The loss of cast is dreaded more than
the loss of life; therefore these rules
have been observed with such exactness,
that the highest and lower casts maybe
distinguished from each other by their
features, complexion, and turn of countenance.

There are said to be still, in different
parts of Hindostan, families of the Brahmin
cast; who, in all the revolutions of
the empire, have remained retired, living
up to the purity of the antient religion,
or the laws of Brahma, without any mixture
of modern superstition, well versed
in all the antient philosophy.

But these, I believe, are easier to be
talked of than met with; for it often
appears, that these retired persons, who
have all the solemnity of wisdom, are found, I1r 113
found, upon a better knowledge, to be
mere superficial pretenders.

Letter XXIX.

However pure the system of religion
might originally be, it is
certain the Hindoos have no reason, at
present, to boast; for the whole of it, at
this time, consists in absurd unaccountable
ceremonies, which the people do
not understand the meaning of; nor, I
may venture to say, do many of the Brahmins
themselves.

The number of holidays their religion
commands, engross at least one third
part of their time: these days are either
feasts or fasts, devoted to some or other
of their gods, of whom they tell the I most I1v 114
most ridiculous stories: there is not a
god amongst them but some-how or
other has signalized himself on some day,
which is kept in remembrance of him:
many of them, according to their accounts,
have descended on earth on particular
occasions.

It is observable, that in all translations
from Eastern manuscripts, both antient
and modern, the expressions are figurative:
the Shastah is quite in this stile;
the power, wisdom, goodness, and other
attributes of the Almighty are emblematically
described; the Almighty is represented
with many heads, many hands,
many eyes; wisdom is depicted in the
figure of a snake; and, in short, almost
the whole class of animals is taken in to
represent some or other of his attributes.

These emblematical figures have furnished
them with a set of inferior gods; and, I2r 115
and, through a long course of time, the
extreme ignorance and credulity of the
people, and the Brahmins keeping the
knowledge of the Shastah entirely to
themselves, are become the essential parts
of their worship; and taken, not in a figurative,
but a real sense.

They believe, that the god whom they
worship, is the god of the Hindoos, of
the Mussulmen, and of the Christians;
but that it pleases him to be worshipped
different ways; that no one must change
his religion, therefore it is a fundamental
part of theirs, that no person can become
a Hindoo but those who are born
such.

Whether Pythagoras learned any of
his opinions from the Brahmins, is, at
this distance of time, difficult to determine;
but it is certain that the Hindoos
have similar opinions concerning the
transmigration of souls; for which reason,I2 son, I2v 116
they never eat of any thing which
has had life, or ever put any insects,
not even those of venomous natures, to
death. The effect of this is seen all over
the country, particularly in Benaras, a
province where only Hindoos reside; the
animals are so unused to fear the hand
of man, that birds of all sorts will walk
into the rooms, alight on the tables
where proplepeople are at meals, and feed out
of their hands.

The approach of death is by no means
terrible to the Hindoos, as the soul is immediately
to pass into some other animal.
Nevertheless, they have an idea of what
we call heaven, where the souls of the
virtuous are to be received by the Almighty,
after they have gone through
an infinite number of transmigrations.

The beast they have the greatest veneration
for, and are said to worship, is
the cow; these they cherish and guard with I3r 117
with particular care. If they can redeem
a cow, a bull, or a calf, which is doomed
to be slain by Mahomedans or Christians,
it is a meritorious act; and this is not
unfrequently done.

It would be a vain attempt to enumerate
all their superstitious opinions
and ceremonies. In some of the fasts
they undergo great punishments of
their own inflicting, beating themselves
with rods of iron, and hanging extended
in the air by the flesh of their backs
upon iron hooks: but the superior casts
of people neither put themselves to
these tortures, or join in the processions,
which have all the appearances of a mad
rabble running in crouds along the
streets, their faces disfigured with marks
of channam, or red powder, which they
throw over each other as a sort of compliment
or blessing.

I3 The I3v 118

The Brahmins practise incredible austerities
in matters of no importance; at
Benaras is one who is revered almost as
a god, for keeping a vow he had made
many years since, never to sit or lay
down, but to stand, with his arms extended
above his head; it is not known
that he has broke through it. This is
one instance, amongst many others of
similar kinds, and of equal use to society.
It would fill a volume, was I to
recount a hundredth part of the variety
of punishments and tortures the Brahmins
condemn themselves to.

Let-
I3v 119
Letter XXX.

The great virtue of the Hindoos is
their extensive charity: the Brahmins
inculcate, with the utmost zeal, the
necessity of building and endowing pagodas
(where themselves are maintained in
ease and plenty), feeding the hungry,
relieving the poor, and providing against
the distresses of their fellow-creatures,
whether of their own religion or strangers.

They are simple, and temperate in
their diet; the common people live
chiefly upon rice; their superiors have
the addition of gee, milk, sweet-meats,
&c.; it is surprising to think how little I4 their I4r 120
their usual expence is, but still they
are not without extravagance, for although
they live in this abstemious manner,
they spend vast sums of money in
tamashes: this they do on the marriage
of their children, or in honour of their
gods; all ranks of people have tamashes,
according to their different abilities; the
money spent in them is in lights (for
they illuminate the houses in the inside),
ornaments, music, dancers, and perfumes.

They are mild and inoffensive in their
manners, even to timidity, and a dastardly
submission to superiors: this is the
characteristic of the generality of the
Hindoos: but the fighting casts, the principal
of which are the Rajapoots and
Mahrattars, are an exception to this
rule; the last of these are a bold, hardy
nation; and the most formidable of any
now in Hindoston.

The I4v 121

The Mahrattors fight chiefly on horseback,
and every man finds his own
horse: besides the frequent incursions
they have made into different parts of
the country, under various pretences, on
their own account; armies of them
sometimes enter into the service of the
Mahomedan powers. Notwithstanding the
pay they are promised by these powers,
and perhaps sometimes receive, their
chief aim is plunder; therefore when
two armies are engaged, they pour upon
the rear of the enemy, amongst the
women and baggage, where they cause
great confusion, and leave nothing behind
them which they can possibly carry
off.

They are formidable enemies, but unsteady
friends; as they follow the constant
maxim of all black powers, changing
sides as the face of affairs alters, and
never keep to any engagement they enter into I5v 122
into if they find it more convenient to
break it.

They are excellent horsemen; and
curious in their breed of horses, which
are much valued all over India, as being
uncommonly hardy and very swift.

The Mahrattors, though Hindoos, differ
from the other nations in Hindostán,
in many material points, and appear to
be quite another people; their country
is near our settlement of Bombay, on the
coast of Malabár, but they are scattered
across the peninsula almost to the coast
of Coromandél.

The Hindoos never bury their dead;
those whose friends can afford the expence
are burned; others are thrown
into the nearest river; and it is not uncommon
for them, when very near their
end, to be, by their own desire, carried
and laid at the water’s edge, especially if I6r 123
if the river has any sacred character in
the history of their religion, that, when
they expire, their bodies may be washed
away by the tide. It sometimes happens
that the poor creatures lay in this state a
day or two; but the apprehension they
are under of not being thrown into the
river, or their dead bodies being touched
by any but those of their own cast, makes
them readily undergo this punishment.

There is a particular cast who always
carry their dying parents and relations to
the water’s edge, and fill their mouths,
ears, and noses, with mud, and then
leave them to their fate.

Let- I6v 124
Letter XXXI.

The Hindoo women we can know
little of, as none but the very
lowest are visible: they are almost in their
infancy married by the care of their parents
to some of their own cast. Every Hindoo
is obliged to marry once: and polygamy
is allowed, but there is generally one
wife who is held as superior to the rest.
The women have no education given them,
they live retired in the zanannahs, and
amuse themselves with each other, smoaking
the hooker bathing, and seeing their
servants dance.

There is one well-known circumstance
relative to these women, which is the most
extraordinary and astonishing custom in the
world; I mean their burning themselves
with the dead bodies of their husbands:
this custom is not at present so frequent as
formerly, they cannot burn without permission
from the Nabób of the province, and I7r 125
and it is much to be hoped, that the
English will in future prevent those Nabób
we are in alliance with, from giving
any such permission, but there has been
within a very short time at least one instance.

I have endeavoured to find out what
could give rise (if you’ll permit me the
expression) to such a barbarous exertion
of virtue; but it is difficult to find out
the cause of institutions of so antient
a date, therefore I do not depend on
either of the following reasons, although
they have each their advocates, who insist
strongly that their opinion is the right
one.

The first is, that it was so common
for women to poison their husbands, that
this institution was necessary to prevent
it.

The other is, that the Brahmins, to
promote their own interest, first persuaded
the women that it was for the everlastinglasting I7v 126
good of their families; that their
souls would not enter into any groveling
insects, but animate a cow, or some such
noble animal, and that their term of purgation
would be shortened, and they would
have the fewer transmigrations to go
through, before they become pure enough
to be received by the Almighty in Heaven.

Whatever may be the cause, it is however
certain, that the Brahmins greatly
encourage this practice, and that they receive
great benefits from it; for the woman,
when she is brought out to sacrifice
herself, is dressed with all her jewels,
which are often of considerable value;
when the pile is prepared, and the woman
has taken leave of her friends, she throws
all her ornaments from her, which the
priests take for themselves.

It is said, that the strict rule of the casts is
on this occasion sometimes dispensed with;
and the daughter of a mother who has burned, I8r 127
burned, may be married to a man of a
higher rank.

I cannot myself subscribe to the first
opinion of the cause of this custom, because
they have many of them more than
one wife, and only one is permitted the
honour of burning.

No people in the world have stricter
notions of the honour of their women, particularly
those of the higher casts. If
any one has an improper connexion, such
a woman has not only lost her cast, but
it is an indelible stain upon the honour of
her family: and in case of an elopement,
it has been known that the girl has been
pursued and recovered by her parents,
who have put her immediately to death,
to expiate, by her blood, part of the disgrace
she has brought upon them.

Nevertheless, the retirement of the women
does not appear to be a part of the
religion, or caused by the jealousy of the
men, so much as an idea of delicacy 2 and I8v 128
and dignity, in concealing themselves
from vulgar eyes.

Letter XXXII.

The tribe of Hindoos the English
have most connexion with, and
are obliged to put most confidence in,
are in the third great division, called
Banians, who are a kind of merchants, or
rather brokers in every kind of merchandize.
Every European both civil
and military, who has either trade, or
troops under him to pay, is obliged to
have one of them in his service, who is a
sort of steward: one of them is likewise
necessary at the head of every family, to
hire and pay the servants, and purchase
whatever is wanting, for nothing can be
bought or sold without them.

They K1r 129

They are exceedingly indolent; crafty,
and artful to an astonishing degree; and
shew in all their dealings the most despicable
low cunning, which makes them
not to be depended upon for any thing:
they have not only a secret premium out
of whatever they pay to servants, tradespeople,
&c. but keep them out of their
money long after the master supposes they
have been paid.

They are the most tedious people in the
world, for besides the holidays, which
they will on no account break through,
they have a method of putting every
thing off till to-morrow: when it is
found out, as it often is, that they have
told an untruth, they have no shame for
it, but immediately tell another and another;
nothing can hurry them, nothing
can discompose or put them out of countenance,
nothing can make them angry;
provided their gains are sure, the master
may fret to find his business go on slowly,
may abuse them for want of honesty, may
argue with them for their ingratitude, K may K1v 130
may convict them of falshood and doubledealing,
it signifies nothing; the same
mild and placid countenance remains,
without the least symptom of fear, anger,
or shame.

Those who are concerned with us
usually speak pretty tolerable English;
they are many of them worth large sums
of money, and frequently lend a great
deal to their masters, mostly at the interest
of nine or ten per cent.

By being in the service of an English
gentleman, particularly if he has any
considerable rank or employment in the
company’s service, they have great advantages,
not only from all his concerns,
out of which they have a profit, but it
enables them to carry on their own with
the greater security; besides their
wages, which, according to their master’s
situation and their own importance, is
from a hundred to ten rupees a month,
they are many of them of consequence
amongst their own people, keep a pa- K2r 131
a palenqueen, horses, and a number of
servants.

Those who act in that capacity to a
Governor or Commander in Chief, pretend
to a superior rank, and take the
title of “Duan” instead of “Banian”.

Letter XXXIII.

The temples of the Hindoos are
called “pagodas”, they are generally
square high buildings of brick or stone,
but with very little taste. In the Decan
and Carnatic are many of these pagodas;
but in Bengal and up to the Ganges very
few, except in the province of Benaras.
I must observe in favour of the Hindoos,
that in spite of the absurdity and unmeaningness
of most of their ceremonies and K2 customs, K2v 132
customs, their strict observation of them
does them honor.

To sum up their general character in
few words, they are gentle, patient,
temperate, regular in their lives, charitable,
and strict observers of their religious
ceremonies. They are superstitious,
effeminate, avaritious, and crafty;
deceitful and dishonest in their dealings,
void of every principle of honor, generosity,
or gratitude. Gain is the predominant
principle; and as a part of
their gains bestowed in gifts to their
priests, or charities to the poor, will procure
their pardon, they can cheat without
fearing the anger of their gods.

But for the Brahmins, to whom alone
all their learning is confined, it is a circumstance
not much to their credit;
that while all other nations, those in
Europe particularly, have been making
constant improvements and new discoveries
in science, they have contented
themselves with that which has been 6 handed K3r 133
handed down to them from their forefathers;
and still less, that they have
made so ill a use of their learning; and
instead of informing those whole casts
forbid them to enquire into the laws and
religion, in such plain and simple truths
as might tend to virtue and happiness,
they have encumbered then with forms,
and filled their heads with stories, which
can tend to no other purpose but to raise
their own importance.

Letter XXXIV.

Whenever a Hindoo has occasion
to cross the Carramnassa,
or the Accursed River, which in the
dry season is fordable, he gives a Mahomedan
money to carry him over upon
his back, that his feet may not be wet
with the accursed water, which is a thing K3 for- K3v 134
forbidden by their religion. In this,
and many other instances, the letter of
the commandment is observed, while the
spirit of it is lost; for I think one cannot
doubt, but that the intention of this
law, was to keep them within their own
provinces.

Their being forbid to eat or drink of
what has been touched but by those of
their own casts, is likewise a great help to
migration, as they cannot always meet
with those of their own cast to provide
what they want; and is particularly calculated
to prevent their taking voyages
by sea. It is astonishing with what strictness
the Hindoos observe these rules, even
to starving themselves to death rather
than break through them.

The children of the Hindoos are not
to be tempted to eat any thing forbidden,
either by persuasion, or by offering
them the greatest delicacies; which I have
often been witness of.

It K4r 135

It is the first impression their minds receive;
they are used to seeing it strictly
observed by their own and other casts; it
grows up with them as the first, and most
absolute law; and is perhaps observed
with more strictness than any other law,
religious or civil, by any nation under
the sun.

It must be acknowledged, that the religion
of the Hindoos is now so overgrown
with absurd and ridiculous ceremonies,
that it is difficult to believe there has
ever been any degree of common sense
in it.

And yet, upon a closer examination,
one must admit, that the division into
casts and tribes promotes subordination.
It is not peculiar to this country, but
has been observed by other nations in
the early ages: amongst the Romans,
the sarcedotal office was likewise confined
to the Patricians; as amongst the K4 Hindoos, K4v 136
Hindoos, it is to the Brahmins; and in
the Levitical law we are told, that the
ark was carried by the tribe of Levi,
and to them was the priesthood for
ever. Something like it likewise exists
at present in the ideas of noble blood
amongst the French and Germans.

The impossibility of rising to any higher
casts checks ambition in the bud. Their
abstinence from animal food promotes
temperance. Their being forbid to eat
of certain food, and with none but
those of their own casts, prevents migration.
Their own belief in the transmigration
of souls makes them tender of
the lives of all animals, and produces an
aversion and horror at the idea of shedding
blood.

It is no wonder, that, being taught
to revere and preserve a cow on account
of its utility, or to admire an elephant
for its sagacity and strength; and the
river Ganges, as causing the fertility, and faci- K5r 137
facilitating the commerce of their country;
and these opinions delivered to them
in the lofty and figurative stile of the
East; it is no wonder, I say, that they
should rank the two first in the number
of their demy gods, and believe that the
other is able to cure diseases, and wash
away sin.

When the priests of the Christian religion
were first compelled to celibacy,
it seems to have been intended, that the
acknowledged purity of their characters
should gain the most perfect veneration.
But long after it was known that this
end was not answered by it, it was still
held to be a sin for any priest to marry.

If this and other institutions in the
Christian church, were held sacred after
the first intention of them was forgot; it
is not at all surprising, that the antient
customs of the Hindoos should be yet observed,
although the use of them is either
lost, or not understood.

No K5v 138

No Martin Luther has arisen to open
their eyes; and was it possible that any
Brahmins by translating the Shastah from
the Sanscrit to the vulgar tongue, or by
explaining it according to common
sense, was to endeavour to free them
from their absurdities, they are too ignorant,
and too indolent, to be benefited
by it.

Monsieur Montesquieu, who has unravelled
the causes of different manners,
says,

“Si avec cette foiblesse d’organes qui
fait recevoir aux peuples d’orient les
impressions du monde les plus fortes,
vous joignez une certain paresse dans
l’esprit, naturellement liée avec celle
du corps, qui fasse cet esprit ne
soit capable d’aucune action, d’aucune
contention; vous comprendrez que
l’ame qui a une fois reçû des impressions,
ne peut plus enchanger, c’est
ce que fait que les Loix, les moeurs, & “les K6r 139
les manieres, même celles que paroissent
indifferentes, come la façon de se
vetir, sont aujourd’hui en orient,
comme elles étoient il y a mille ans.”

Letter XXXV.

Before I proceed to give you
any account of the Mahomedans
of India, perhaps it will not be improper
to speak a little of those revolutions by
which they became masters of the country.

Hindostán, from very early ages, has
suffered from invasions; for so long since
as three or four hundred years before
Christ, it was invaded by Alexander the
Great
; and before that time, it is said,
that Darius king of Persia had invaded a
small part of the country. The writers of K6v 140
of Alexander’s life mentioned in Hindostán
the priests, whom they called Bracmani,
and described them as holding
some of the same tenets and opinions
which we know the Brahmins observe
at this time. There is no doubt of their
being the same people: the natives are
represented as luxurious and timid; the
palaces of the kings are said to have
abounded in gold and precious stones;
the kings voluptuous and effeminate,
keeping a great number of concubines;
and that, after having crossed the river
Indus, when he arrived at a city called
Dadala (which, by the situation and
similitude of names, perhaps is Delhi), he
found that the Barbarians, though fear,
had entirely deserted it.

After Alexander had indulged his
boundless vanity, by conquering part of
the country, he left it to the quiet possession
of the peaceable Hindoos, who
governed Hindostán till the invasion of
the Mahomedans, by whom the country has K7r 141
has long since been governed, and partly
peopled. The Mahomedans are numerous
throughout Hindostán, particularly
in the great cities; and near the capital
they are perhaps equal in number to
the Hindoos; for from the first of the Mussulmens
conquering Hindostán, even to
this day, their party has been constantly
increasing by shoals of adventurers from
Persia, Tartary, and other Mahomedan
countries.

Letter XXXVI.

After the death of Mahomed, his
successors issued forth from Arabia,
and conquered the whole country
of Persia, where they established different
principalities. The Persians were at
that time followers of the laws of Zoroafter,
and held a veneration for fire,
agreeable to the doctrine of the philosopher.K7 sopher. K7v 142
When the Mahomedans conquered
their country, great numbers of
them fled into Hindostán; and their descendants
at this day reside on the coast
of Malabár, still following their antient
religion; they are called Persees, and
sometimes fire-worshipers.

After the conquest of Persia, the Mahomedan
faith was embraced by the
Afghans, or Patans, a people who inhabited
the mountainous districts which
separate Persia from the river Indus; and
in 0975975 they established a Mahomedan
kingdom.

The sultans of this new kingdom soon
began to make inroads into the neighbouring
country of Hindostán. But the
Râjahs defended themselves for some
time with much bravery. The country,
however, as far as Delhi, and from
thence to the confluence of the Jumna
and Ganges, was at length almost entirelytirely K8r 143
conquered by the Patans, about
the year 12171217; ever since which time
the Mahomedan government has spread
and increased.

The Afghan sultans had but just effected
this conquest, when they were
themselves expelled from their own original
dominions in the mountains by as
remarkable a revolution; which was as
follows:

The Mogule Tartars on the north
side of India and China, under their
prince Chengis or Zingis Chan, having
entered into Persia, overthrown all
the Arabian principalities there, and
throughout all Asia; the chan sent his
generals likewise against the Patan dominions,
which they seized, and pursued
the Patans even into Hindostán; from
whence they were repeatedly repulsed,
with great slaughter.

About K8v 144

About the year 13971397, Amir Timer,
otherwise Tamerlane, the conqueror of
Persia and Asia Minor, a successor of
Zingis Chan, taking advantage of the
state of the Patan government in Hindostán
(which was torn and weakened by
internal divisions and factions amongst
the great men) invaded the country in
person, and soon made himself master
of the chief part of the empire. He
marked his rout with devastation, fire,
and sword; massacred, without mercy,
thousands and tens of thousands. After
he had subdued the country, he returned
again to his capital Samarcande. Tamerlane
was the first of the present race of
kings who conquered Hindostán.

After the return of Tamerlane to Samarcande,
the country was again governed
by Afgan emperors: but the
power of the empire was soon destroyed
by civil discords, through which means
it again became a prey to invaders.

Sultan L1r 145

Sultan Baber king of Indija, a descendant
in the direct line from Tamerlane,
invaded Hindostán; and at last, in
15251525, conquered the Pitan kings of
Delhi; his successors continually extended
the empire; and, at the latter end of
the reign of Aurenzebe, who died in
17071707, were become masters of the whole,
except a few small principalities on the
coast of Malabár.

From this summit the Mogul empire
began immediately to decline, until
Nadir Shaw, known in Europe by the
name of Thammas Kouli Khan, who,
from a soldier of fortune, had raised himself
to the throne of Persia, invaded Hindostán
in 17381738; he laid the country
under heavy contributions, and carried
such amazing wealth away with him as
appears incredible; he obliged the Mogul
to cede to him many provinces to the
northwest of the river Indus.

L The L1v 146

The last invader was Abdalla, a soldier
of fortune, who raised himself under
Nadir Shaw, and adopted his principles:
he now possesses all the provinces which
were ceded to Nadir Shaw by the Mogul.

Besides these foreign invasions, many
internal revolutions have occurred; the
country has undergone great distress
from incursions of the Mahrattors, who,
as well as all other enemies, were encouraged
by the distraction of the state,
which has always been occasioned by
the villanies of the Omrahs, the general
depravity and indolence of the people,
or the weakness of the emperors.

The country has been torn by the intestine
wars of the Mogul, or royal family;
brothers have contended against
brothers for the empire. In most of the
wars, treachery and assassination have sup- L2r 147
supplied the want of courage, and decided
the contest in favour of the most
fortunate villain; who, after his success,
has often been assassinated by a cabal of
statesman, or, sinking into the effeminacy
of the zanannah, become the tool of their
ambition.

Letter XXXVII.

Under the reigns of those Moguls
who had wisdom, activity,
and courage, equal to the task of governing
such an immense empire, it was regularly
divided into districts, governed
by subadárs; and under them, nabóbs
to the different provinces, subject and
accountable to the king; except some
provinces and smaller districts, which
continued to be governed by Hindoo
princes, called Râjahs, tributary also to L2 the L2v 148
the Mogul. But I must observe, that
the Mahrattors never were conquered;
and that likewise there are some small
districts in distant parts of this immense
county, which never submitted to the
Mahomedans; and others, who, although
they have yielded to the Mogul’s
troops, have again revolted.

Nevertheless, in these reigns the empire
flourished, cities and forts were
built, mosques and other public edifices
were erected, superb baths were dug,
gardens and prodigious woods were
planted; the grandeur of the court surpassed
imagination, and the fame thereof
extended itself around the globe.

Agra was formerly the largest, richest,
and most capital city in the empire;
where there was a royal palace, though
the chief residence of the Great Moguls
was at Lahor: but, within this last century,
the court has been kept at Delhi.

Tra- L3r 149

Travellers, who visited those places in
the reign of Aurenzebe, have given almost
incredible accounts of the grandeur
and magnificence of the palaces, the
mosques, the pagodas, mansoleums of the
Mahomedans, baths, &c. &c. The
country was ornamented with pleasure-
houses and plantations: particularly between
Agra and Lahor, which is the distance
of one hundred and forty leagues,
it was covered with beautiful plantations,
which formed the most delightful avenues
almost from one city to the other.

But above all, they are lavish in describing
the grandeur of the throne at
Delhi, which was composed of the most
precious gatherings of the Moguls for
generations, and contained jewels innumerable,
and of incredible value.

Were there no vestiges of antient grandeur
remaining, one might easily believe,
that in the days of prosperity the riches L3 of L3v 150
of the Moguls, as well as the nabóbs and
other great men, was immense, when
one considers the revenue of such a prodigious
country, and that, from the nature
of the government, the riches are
in the hands of a few; despotic government,
a few lords, and many slaves!
and that, from the amazing fertility of
the earth, it produces all that is useful
for its inhabitants, as well as most of
those articles which are highly prized as
the luxuries of life by all civilized nations.
The country is interspersed with
numberless rivers, which fertilize the
land, and facilitate an internal commerce;
and great part of it bounded by the sea,
to the ports of which ships resort from all
the quarters of the globe.

Let- L4r 151
Letter XXXVIII.

From the riches of the country
we must hence forth speak of it in
its decline. The invasion of Nadir
Shaw
first struck at the grandeur of the
Mogul empire. In this and the following
wars, and the distraction of the state
occasioned by them, the reins of government
were slackened: the distant Nabóbs
and Râjabs, taking advantage of this imbecillity
of the court of Delhi, revolted,
refusing to pay the annual subsides, and
asserted their independence by force of
arms; till by degrees, many of the subahs
have become hereditary possessions,
though originally only vice-royalties, the
governors of which were subject to be
recalled at the pleasure of the Mogul.
Hence it is, that the Nabób of Arcót,
the Nabób of Muxadabád, and indeed I
may say all the others, are independent of
the Mogul; though some of them are L4 now L4v 152
now reduced to a dependence on the
English.

The present imperial family are of the
race of Tamerlane, but in a situation
truly worthy of compassion; little now
remains of the grandeur of that family,
which for 200 years governed one of the
most rich, populous, and extensive empires
in the world. And indeed in the
country itself little more remains than
the ruins of its ancient grandeur.

The late Mogul Allum Gire found the
country, over which the court had any real
authority, reduced to a few small districts
round Delhi; I say the court, for he himself
had no authority, being kept a prisoner
of state by his Vizer or Prime Minister,
who at last put him to death;
placing on the Musnud one of his
grandsons, a son of Shaw Allum: by the
most cruel and arbitrary policy, he keeps
the young prince in the same subjection
he did his grandfather.

Shaw L5r 153

Shaw Allum, then called the Shaw
Zadah,
escaped from Delhi before his
father’s death, and made many attempts
to raise an army, but in all his endeavors
he was unsuccessful; reduced to the necessity
of going to crave assistance of different
Nabóbs, who either had not the
power, or the will to serve him, he likewise
asked the assistance of the English;
and was once joined by the Mahrattors,
But the war was too unprofitable for those
plunderers to continue their assistance.
At length, after various unsuccessful attempts,
he became entirely in the power
of Sujah ul Dowlat, usually known by
the name of Sujah Dowlah, Nabób of
Oud
.

The English were at that time at war
with Sujah Dowlah, against whom they
took up arms on account of his joining,
and supporting, Cossim Ali Chan, the deposed
Nabób of Muxadabád. Sujab was
defeated by the English, who made peace with L5v 154
with him, upon condition of his yielding
up the province of Allahabád (which he
had lately usurped) to the Shaw Zadab,
who threw himself under our protection.

The English put the prince in possession
of this province, placed him on the
throne, and proclaimed him Emperor by
the title of Shaw Allum; the revenues
of his province, and a certain annual
sum paid to him by the company out of
the revenues of Bengal, amount to about
thirty lacks of rupees yearly, which
is equal to 370,000£. this is the
whole he has to support the rank of an
Emperor, in a country where money is
not of one quarter the value it is in Europe.

We are now in alliance with both this
prince, and Sujah Dowlah, who has the
title of Vizier; but the apprehension the
king is in of his Vizier (who is at this
time the most formidable Nabób in Hin
dostán
, active, enterprising, deceitful, and L6r 155
and unprincipled, bound by no laws
divine or human, which can interfere
with his interest; supple to the greatest
meanness to those he fears; a tyrant in
power; in short, a true oriental Great
Man
) makes the King desirous of having
an army of English always near him;
he has given up his fort and palace of Al
lahabád
, to accommodate them with quarters,
and pays the extra allowance called
batta, which is given to the army when
out of the provinces. He resides now
with his court and zanannah, and several
children, in a few bungaloes, a short distance
from the fort on the banks of the Jumna,
a dwelling very unworthy of the imperial
dignity; where he keeps up a shabby sort
of grandeur and parade, and has a few
seapoys in his own pay, just sufficient to
attend him when he appears abroad, not
at most a battalion; they are cloathed after
the English custom, but are ill-disciplined,
and as ill-paid.

This L6v 156

This Mongul is one of the darkest of the
Musselmen, of a grave deportment bordering
upon sadness: of an indolent and
inactive life; supposed to be the consequence
of repeated disappointments,
which have at last left him, perhaps, without
even the hope of ever recovering the
possession of his empire, or even being
seated on the throne of his ancestors at
Delhi.

His chief amusement is in smoking
his hooker, bathing according to the
Mahomedan custom, and his harram,
in which he passeth the greatest part of
his time: when he goes out, which is but
seldom, it is with his whole court, himself
generally upon an elephant: he sometimes
goes upon the river of an evening, which
is a pleasing sight; the boats, which are
excessively pretty, are illuminated; and the
music, though always barbarous, sounds
to advantage upon the water.

Let- L7r 157
Letter XXXIX.

The three provinces of Bengal,
Bahar, and Orixah, which the
English have now so great an interest in,
were formerly distinct vice-royalties;
but afterwards united under one Nabób or
Soubadár; since which time, remarkable
revolutions have happened in this Soubah.
It was usurped by a Tartar, one who had
been a servant to the Soubadár, and afterwards
an officer in his army—his name
was Allaverdi. A grandson of his brother,
adopted by Allaverdi, and called
Surajah Dowlah, was the first who made
war upon the English; the distresses the
factory underwent at that time, particularly
the black hole, the destruction of
the Nabób Surajah Dowlah, and the
changes of Nabóbs since, have been so
particularly published to the world, that
it is needless to repeat them.

In L7v 158

In the time of Surajah Dowlah, the
English held a small fort at Calcutta, and
had some English houses in the town;
carrying on their trade by permission of
the Nabób, to whom they paid duties;
companies servants were likewise stationed
in different parts of the country, to superintend
the manufactories.

In this situation, the Nabób with his
numerous army, could not find it difficult
to drive out the English, who were few
in number.

But on the arrival of a fleet under the
command of Admiral Watson, from our
other settlements in India, and the army
under Colonel Clive, the face of affairs
was suddenly changed: the Nabób was
defeated, and his general, who, by favoring
the English, was the chief cause of
his master’s fall, was by them placed
upon the Musnud, but with certain restrictions
in favour of his benefactors,
and with promise to make full restitution 4 to L8r 159
to all the sufferers by the late war with
his predecessor Surajah Dowlah. The
company’s trade and advantages were by
this means vastly enlarged, they augmented
the army, and the English daily
increased in power, riches, and numbers.

But the Nabób not keeping his engagements,
it was deemed necessary to depose
him; another was raised to the Musnud
with greater grants to the company, who
was afterwards set aside for a third, by
whom still more extensive privileges were
given than by the former: when the third
died, he was succeeded by his son; and
his posterity has continued on the Musnud
till the present time.

By every change the company’s servants
gained great advantages for their
masters, not to mention their own private
emoluments. Insomuch that the
English company are at this period entire
masters of the three provinces, allowing
the Nabób who governs under them a
certain sum out of the revenues. Such are L8v 160
are the revolutions by which the empire
of Hindostan has arrived at its present
state.

Letter XL.

The nature of a despotic government
is so well understood, and is in all
countries so much the same, that it is unnecessary
to enter much into the particulars
of the government of Hindostán;
besides, it would be extremely difficult,
since, in all the connexion of the English
with the country, they can discover
nothing like a regular code of laws, or,
indeed, any but those of the Koran; all
of which are interpreted different ways.

But there is one particular, which
seems to differ both from the nature of
the government, and from the religion
of the Mahomedans, so desirous of making5 ing M1r 161
proselytes; I mean the liberty of
conscience allowed to the Hindoos; for
whether the Mahomedans foresaw that it
was impossible to bring about a change,
or apprehended danger from making
the attempt, it is certain, that, after they
had conquered their country, they not
only allowed them the free exercise of
their worship, but many of them were
intrusted with the government of provinces.

The will of the superior is the law;
but, as in every state there must be some
regulations, there are certain officers
appointed for the government of different
districts; for collecting the revenues;
for trying and determining disputes between
the natives; for the settling of
these disputes, of what nature soever,
there are no absolute laws, but certain
old customs, which are always abided
by, unless it is more convenient to break
through them.

M The M1v 162

The prince is subject to no controul
from the laws; whilst therefore he can
support his authority to the ground,
all hands will be clasped in humility
before him, every dastardly subject will
praise the most infamous of his actions,
and tremble at his nod. But, as
inferiors expect no justice, they do not
think themselves bound to submission,
whenever they can extricate themselves
from subjection, either by force or
fraud.

By the constitution, the lands are all
the property of the Mogul; and the Nabóbs,
who have made themselves independent
of the Mogul, claim the same
right in their territories, and farm the
lands out to the people; therefore the
revenues do not arise from taxes on the
estates, but the rents of them. The taxes
are on merchandises, the imposts on
Goods at different ports, &c.

The M2r 163

The right of testament is allowed, by
which the subject is empowered to dispose
of his effects and money to his family.

The appointments are mostly military:
the Nabób is the first military officer in
the province or provinces which he governs;
the Phousdár the next, who generally
presides over a very considerable
district. Havildárs and Zemindárs are
appointed to towns or villages.

The revenues are collected by military
force, or at least the appearance of an
army; and every thing is calculated to
break the spirit of the subject, and inspire
him with the most abject fear.

M2 Let- M2v 164
Letter XL.

As the Mahomedans are all Predestinarians,
added to the faith they
have that whoever is slain in battle goes
immediately into paradise, one should
expect to find them excellent soldiers,
This was undoubtedly the intention of
their prophet, who was a martial genius,
and founded his empire by conquest.

When the Mogul Tartars first conquered
Hindostán, they are said to have
been a hardy, warlike, active race of
people: who carried their conquests
through the land with irresistible valor;
though most likely that the effeminacy of
the people they had to oppose them,
helped as much to promote their reputation
and conquest, as their own courage.

It M3r 165

It is a common and just observation,
that the nature of this climate is such
as to enervate every person who resides
in it, and to render the most active
after a time indolent; this disposition
increases, and every generation becomes
more and more slothful, which seems to
account for the present degeneracy of the
Mahomedans of Hindostán.

Nothing can more justly show their
present military and political force than
the progress of the British arms, since
the English, in comparison of the black
people, are but as a handful of men.

Not but there are still instances of the
seapoys, under the command of British
officers, fighting with the greatest bravery;
but under black people, they want that
continual attention to discipline, which is
as necessary as courage. This general
depravity and indolence is the cause
that if one man in a century arises, M3 possessed M3v 166
possessed of common abilities, a daring
spirit, resolution and activity; let him
be even of the lowest rank in life, he is
certain to carry all before him, and become
a great man; when his endeavors
once meet with success he is looked
upon as invincible, and neighboring
powers, who oppose him while they
think they dare, on his success will
join him, till his army becomes immense;
but should ever a reverse of fortune
happen, he is deserted at the time
he stands most in need of assistance—
One of these sort of adventurers is
Hyder Alli, now so formidable in the
Decan.

Let- M4r 167
Letter XL.

Although the Mahomedans are
not so strictly divided into tribes
as the Hindoos, nor are they by their laws
prevented from raising themselves to a
higher rank in life, they have nevertheless
the same notion of losing cast, but
they do not observe it so strictly. If any
one eats swine’s flesh or drinks wine, he
ought to lose cast, though they often drink
secretly, and to excess; but in public,
they stand upon great ceremony in
these points; so much that a cook who is
a Mussulman will not dress a joint of
pork, nor will any servant at table,
though perhaps there be a hundred standing
round, remove a plate in which pork
has been; unless it is a slave, who having
no cast cannot be disgraced by this, or
any other employment.

M4 The M4v 168

The Harri or Hallicore cast are the
dregs of both Mussulmen and Hindoos,
employed in the meanest and vilest offices;
people whose selves or parents have lost
cast
. But there is a resource for even the
worst of these, which is to turn christians:
I mean Roman Catholics; and such are
the chief, if not the only proselytes, the
Missionaries have to boast of in the east;
being mostly such as have committed
some very great crimes, or have been
made slaves when young, which prevents
their ever returning amongst those of
their own religion. If any woman has
committed a crime so great as to induce
her husband, or any other person, to cut
off her hair, which is the greatest and
most irrecoverable disgrace, she like a
thousand others is glad to be received
into some society, and becomes a christian:
so that most of the black christians
are more so from necessity than from conviction.

The M5r 169

The Portuguese priests, of which there
are many in India, receive all, baptize,
and give them absolution: as soon as they
are made christians they call themselves,
and are called, Portuguese; the women
change their dress, and wear something
like a jacket and petticoat; and the men
mostly affect to dress like Europeans.
Their language is called Pariar Portuguese,
a vile mixture of almost every European
language with some of the Indian.
This is however a useful dialect to travellers
in many parts of Hindostán, particularly
on the sea coast, and is called the
lingua Franca of India.

These black Portuguese are a numerous
people in all those parts of the
country which have been long frequented
by Europeans.

They are mostly in mean situations,
and are looked upon with great contempt
by all the other Indians, for the reasons I
have mentioned; and indeed it is not without M5v 170
without some cause that they think them
the worst of people; for besides the general
depravity, they have if possible
more cunning; but at the same time they
are most of them more active, and not so
stupid as the others.

The reason of these black christians
being called Portuguese, is from a custom
which obtained at the time when the
Portuguese were the only Europeans
known in India; therefore all the proselytes
became of their own nation. But the
real Portuguese have now almost lost
all their trade and influence throughout
Hindostán: their principal settlement at
present is Goa.

Let- M6r 171
Letter XLIII.

The Mahomedans, after the death
of their prophet, were divided into
different sects; these of Hindostán are
mostly followers of Ali; and their
creed, “There is but one God, Mahomed
is his prophet, and Ali is his friend.”

This confession of faith is often in their
mouths; and in Persia or Turkey, any
Christian who should be heard to repeat
the confession of the Mahomedan faith,
would be obliged to embrace the religion,
or lose his life: but whether the
Mahomedans who entered Hindostán left
the spirit of convesion behind them, or
whether they have now been so long
used to live amongst people of different religions M6v 172
religions that they have forgot it, I know
not; but it is certain that we hear of no
persecutions on that account; or any attempts
to bring over either Christians or
Pagans to their religion.

The precepts of their doctrine are
very simple; they are commanded to use
frequent ablutions; to pray often; to
fast sometimes; to abstain from swine’s
flesh and wine; to give tithes of their
goods to the poor: as to the pilgrimage
to Mecca, the distance of the country is
a sufficient excuse for their not performing
it; but those who have made that
journey are looked upon with much reverence.

The grandees esteem the commandment
concerning wine as intended only
for the vulgar; pork indeed they seldom
touch, unless it comes under the form of
an English ham, which they are very
fond of, and evade the law by calling it European M7r 173
European mutton: the vulgar have seldom
an opportunity of breaking these
laws; but when they have, are in general
as little scrupulous as their superiors;
the only difference is, that they
are obliged to be more secret.

They say five short prayers daily; and
before their prayers are commanded to
wash their hands and mouths; they are
to be very attentive while they are repeating
these little prayers; and if by
any chance they are interrupted, or their
attention called off, by a person’s speaking
to them, the stinging of an insect, or
any other accident, which obliges them
to change their posture, they begin and
repeat the prayer over again: as it is
not always convenient to wash at these
times, they sometimes content themselves
with making the motion of washing, rubing
their hands and lips, which they
say is acceptable. Besides this partial
washing, they are commanded frequent
bathing, a circumstance which, besides its M7v 174
its being a religious obligation, cannot
fail of being very agreeable in this hot
climate.

As to the law of giving a tithe to the
poor, the state is in such distraction, that
there are few but what are either above
the law, or have nothing to give.

In short, the Mussulmen in India are
not such strict observers of their religion,
as in the countries nearer the tomb of
the prophet.

They are all predestinarians; and believe,
that whatever is intended must be;
more particularly the time of every person’s
death is recorded in the book of fate
from all eternity. This belief has a
most extraordinary influence on their
conduct: they meet death with an indifference
which is perfectly astonishing;
and a man who would beg in the most
abject manner to avoid punishment, or 3 save M8r 175
save his goods, will not utter a single
word to preserve his life; so firmly are
they convinced of their predestiny.

They believe likewise that whoever is
slain in battle goes immediately into Paradise.

It has often been asserted by travellers,
that the Mahomedans believe women
have no souls; and are, by the
prophet, excluded from Paradise; however,
the learned in the Arabic language,
who take their authority from
the Alcoran itself, deny this, as an absolute
falsity; particularly he promised his
own wives, that if they obeyed his laws,
they should have a peculiar place assigned
for them.

Nevertheless, whether the Mussulmen
of this time have been led into an error
by their doctors and commentators on
the Alcoran, or whether they have adopted M8v 176
adopted it through policy, I know not:
but I may venture to assure you, that
many of them (in this country at least),
if they do not think the women absolutely
excluded, still believe that they will not
be admitted to the same supreme degree
of felicity as themselves: and some of
them on this subject will only say, that
those few women who have distinguished
themselves on earth by any extraordinary
virtues, or illustrious actions, may be admitted.

All the Mahomedans have power
of life and death over their own families,
their wives, children, and slaves, when
any of them commit crimes which the
Koran deems capital.

The doubtful points of religion do not
disturb their peace; not curious to know
the truth, it is not here we must look
for learning and science: the wise men
of the East have disappeared, I believe,
throughout the East; at least in Hindostán,4 tán N1r 177
philosophy and philosophers are no
more! even the princes and ministers are
so illiterate that some of them can scarcely
write or read.

Great riches produced luxury, indolence,
rapine, extortion, and injustice,
followed. The riches have become the
prey of foreigners, and the dignity of
the monarch is destroyed by his own subjects.

The Mahomedans, although they are
forbid to drink wine, are often intoxicated
by their great use of opium;
which they not only take in large quantities,
but mix it with the tobacco they
smoak; this does not enliven their spirits,
or cause them to commit such irregularities
as drunked people are subject
to; but makes them sleepy, stupid, and
indolent to a great degree; there is likewise
a liquor called bang, or bank, which
they take as a dram; it has the same intoxicatingN toxicating N1v 178
and soporiferous quality as the
opium.

Letter XLIII.

Most of the great men, such as
Nabobs, Niabs, or other persons
who are in public employments, lay
out their riches in jewels; the reason is
obvious; they are uncertain of the continuance
of their dignity, and depriving
a man of his employment does not leave
him to retire in peace with his fortune,
but every species of persecution generally
follows. A fallen favorite has every
thing to fear.

In their prosperity they tyrannize, defraud,
and oppress, all under them; seize N2r 179
seize their property, and take away their
daughters: for who shall dare to complain
of “the man whom the king delighteth
to honour?”

But no sooner is his disgrace known,
than every one prefers his complaint,
with exaggeration: the delinquent has
nothing for it but flight; happy if he
can make his escape; he leaves his post
of dignity to be filled by another; who,
most likely, follows in the same path.

Had he invested his money in trade,
his merchandize would have been confiscated;
or trusted it with a friend,
that friend would have forsaken him.
But diamonds are a portable treasure,
and easily concealed.

All the people of rank keep a great
train of servants, to whom they give
very little wages; but as they must live,
they take advantage of being under their N2 master’s N2v 180
master’s protection; and indemnify themselves
by their impositions on all who
have any dependance of their master’s
favor, extorting presents, &c. and obliging
the trades-people to sell them their
goods at an under price. In short, “corruption,
like a general flood, has deluged
all!”

As to the common people, I cannot
speak of them without pain; or ever
pass through the Buzars of Patna, or
any other place, without drawing comparisons
between the poor of this country
and those of England: these are
poor indeed! scare any covering, their
food rice and water; their miserable
huts of straw: in the cold season they
have a fire made with a little straw in
the middle of their huts, which smothers
them with smoak; their minds, except
what nature gave them, no more informed
than the beasts which perish: no
liberty, no property, subject to the tyranny N3r 181
tyranny of every superior. But what
seems to complete their misery is, that
whether pinched by cold, or enervated
by heat, indolence equally prevails, to
such a degree as seems to absorb every
faculty; even immediate self-preservation
scarcely rouses them from it.

One sees, in passing through the streets,
men, women, and children, in abundance
sitting at their doors unemployed,
like statues; and their aversion to action
is so extreme, that when themselves or
children are in danger of being crushed
by horses or carriages, they will neither
move themselves, or put out a hand to
draw their infants nearer to them till
the moment they are forced to it; and
then do not withdraw an inch farther
than they are obliged, and with an air
of dissatisfaction, which plainly shews
how disagreeable it is to them to change
their posture.

N3 Ease N3v 182

Ease with them is the greatest good;
and nothing surprizes the Indians so
much as to see Europeans take pleasure
in exercise; they are astonished to see
people walking who might sit still.

A great Mussulman, being invited to an
English entertainment where there was
dancing, said with great earnestness, he
was surprized to see the English ladies
and gentlemen take the trouble of dancing
themselves, to-be-sure they might have
people to dance for them. Perhaps
you will think this a very extraordinary
observation; nevertheless it is perfectly
in character, and not the least surprizing
to those who see daily instances of the
effects of this climate.

And yet, what is very extraordinary,
there are certain casts of both Hindoos and
Mahomedans, who at times undergo
great labour, particularly the Bearers;
people whose business it is to carry a 6 Palen- N4r 183
Palenqueen
. They are generally stout
fellows; the Palenqueen is carried by
four; and seven or eight, by changing,
will carry a person at the rate of four
miles an hour for several hours together.
The Dandies likewise have a laborious
employment; and their constantly plunging
into the water in the height of perspiration,
would kill any person but those
who are used to it.

There are other casts who are remarkably
swift of foot, particularly Hircarers;
these people are often made use of
as spies, both on public and private occasions;
frequently they are kept as a
sort of running-footmen, and compose a
part of the parade of servants who precede
a Palenqueen; they are likewise
sent with letters or messages to very distant
parts of the country, and their expedition
is extraordinary.

When one gives a Hircarer a letter
to carry to any distance, he takes off N4 his N4v 184
his turband, and carefully conceals the
letter in the folds of it; he provides
himself with a brass pot, for the convenience
of drawing water from the
wells or rivers he is to pass; and a little
parched rice, either in a bag or the
folds of his garment, which is generally
a piece of course linen, from his waist to
his knees: thus equipped, with a sort of
club in his hand, he will make a journey
of three or four hundred miles.

The grooms, who are called sices, are
tolerably swift; for whenever the horse
which a sice takes care of is rode, he constantly
attends with it, in quality of footman;
and if the sun is up, a bearer will
carry an umbrello, and walk equal to the
usual pace of riding, which indeed is not
very fast in this country.

These instances, however, are sufficient
to show, that the natives are not incapable
of using exercise; and, although the
climate is certainly extremely relaxing, it seems N5r 185
seems to impair their minds more than
their bodies; to which indolence of spirit,
a despotical government and its consequences
has perhaps not a little contributed.

Letter XLV.

The general deportment of the Indians
is modest and reserved;
their address to their superiors humble
to a great degree. The salute, or obeisance,
which they call salam” in the familiar
way, is raising their right hand to
their forehead; before a superior they
incline the body, lowering the right
hand almost to the ground, and raising
it slowly to their forehead three times:
But before a prince they almost lay themselves
on the ground; and when they
ask mercy, they raise their two hands joined N5r 186
joined together, waiving them with the
most mournful air and melancholy countenance;
and sometimes, to shew the
greater awe and deference, throw themselves
into a fit of trembling, as if they
were shaken by an ague; but this last
piece of mummery is reserved for great
occasions. In short, there is no posture
too base, no language too humble, no
submission or flattery too gross, to be
given to those they fear.

The manly sense of human dignity
seems lost; and they second man in a despotical
government is but the first slave,
who repays himself for his submissions to
his master by exacting the same servile
submissions from others, and the same
solemn and respectful behaviour goes
down even amongst the common people.
No one ever differs in opinion from his
superior; or rather, they have learned to
allow themselves no opinions.

by N5v 187

By the law of the Koran, every Mahomedan
prince is obliged to attend
some hours daily for the public administration
of justice to his subjects: and
this is observed in India; every Nabób
either attends himself, or appoints his
Niab, to attend on every day except
their holidays; and in every town or
village the chief of it takes upon him
the same right of trying and determining
the disputes, between the people in
his jurisdiction.

The court of justice, called the “Durbar”,
is a large building, open on one side to
admit the multitude: there every one repairs
who has any complaint to make.
The law is not here a science; no council
are employed; no acts of state or
books of law are referred to. The complainant
repairs himself, without ceremony,
to the Durbar, where, with lifted
hands, and exalted voice, he cries out
for justice, repeating the words “Dwoy Siab, N6r 188
Siab! Dwoy Siab!”
till he is taken notice
of by the judge: when he is brought
forward he tells his own tale, with all
that humility they always shew before a
superior; and, as in all disputes no one
depends on the justice of his cause, but
the favour of the judge, it is no wonder
that their submissions are excessive. But
flattery alone, however gross, is not sufficient,
unless accompanied by bribes,
which are given by both parties; presents
are made, not only to the judge,
but to his favourites, his servants, and
all who have any influence with him;
and the most generous, generally triumphs
over his adversary.

The tediousness of suits (a necessary
evil, in governments where the privileges
of the subject are guarded by a multiplicity
of laws) cannot here be complained
of; the decision is as sudden as it
is generally unjust: the verdict of juries
is a thing unheard-of, where all depends on N6v 189
on one man. The judge condemns and
orders the punishment himself.

This is the mode of seeking redress
between equals: but does a man suffer
oppressions from one in power, a retainer
to the court, or from the servants or creatures
of one in power, he too well knows,
ruin would follow his complaints. Patience
is his only remedy! and fellow-sufferers
his only consolation!

Letter XLV.

I fear that my account of the government
and people of Hindostán must
appear uncharitable, or you may think,
that, with the true spirit of an Englishwoman,
I condemn whatever is contrary
to the customs of my own country; or
perhaps, that I am writing on a subject
with which I am only superficially acquainted,quainted, N7r 190
especially as it is not uncommon
with travellers to “mistake the
abuse of laws, for the laws themselves;”

and I must confess that the extreme depravity
of the people, and the tyranny
of superiors, appears so incredible to
those who are used to contemplate a
milder form of government, that I have
not confidence to proceed, till I have first
transcribed a passage or two on this
subject from Monf. Montesquieu, which
I hope will serve both as authority and
illustration.

“Comme il faut de la vertu dans une
republique, et dans une monarchie de
l’honneur, il faut de la crainte dans
un governement despotique: pour la
vertu elle n’y est point nécessaire, et
l’honneur y seroit dangereux.
Le pouvoir immense du Prince y
passe tout entier á ceux á qui il le consie,
des gens capables de s’estimer
beaucoup eux mêmes, seroient en état
d’y faire de revolutions. Il faut done, “que N7v 191
que la crainte y abbatte tout les courages,
et y éteigne jusq’au moindre
sentiment d’ambition.
Dans les Etats despotiques la nature
du governement demande une obeissance
extréme, et la volonté du Prince une
fois connue doit avoir ausfi infailliblement
son effet, qu’une boule jettée
contre une autre doit avoir le sien.
Il n’y a point de temperament, de
modification, d’accommodemens de
termes, d’equivalens, de pour-parlers,
de remonstrances, rien d’egal en de
meilleur á proposer, l’homme est une
créature que obéit á une creature qui
veut.
On n’y peut pas plus representer fes
craintes pas sur un évenement future,
qu’exenser ses mauvais succes sur le
caprice de la fortune: le partage des
hommes comme des Bêtes, est l’instinct,
l’obeissance, le châtiment.
“Il N8r 192 Il ne fert de rien d’oppofer les sentimens
naturels, le respect pour une
pere, la tendresse pour ses enfans et
ses femmes, les loix de l’honneur,
l’état de fa fanté, on a reçu l’ordre, et
cela suffit.”

Therefore, when a black man receives
any order, he does not consider the justice
of that order, but the favour of the
person who gives it, and obeys accordingly.

When the English troops were first in
garrison at Allahabád, the Mogul (who
resides near) came with his court one
night late to the gates and demanded entrance,
but without telling who he was;
the officer of the guard refused to open
the great gates at that time in the night,
without which his elephants could not
enter. The Mogul returned in great
wrath, and next morning sent to the governor
of the fort, to desire that the officer
might be put to death. The answer he O1r 193
he received on this occasion, gave him the
first idea of laws, which prevent a superior
from taking away the life, or even the
liberty of an inferior; and informed
him, that it is not by the will of the
prince, but the laws of his country, an
individual must be tried!

The point with them is not whether a
man has done his duty, but whether the
prince is offended with him; if he is,
confiscation of effects, imprisonment,
and death, are all in his power.

I will not pretend to determine (on a
point which has been often urged) whether
black people are by nature inferior
in understanding to white; who can judge
of it here, where the nature of the government
checks the growth of every virtue?
Where property is not secure, what
incitement is there to industry? Where
knowledge is of no use, who will resign
his indolence and ease in endeavors to
obtain it? In such a government can we O wonder, O1v 194
wonder, that the general characteristic of
the inhabitants should be stupidity and
low cunning?

Letter XLVII.

The dress of the men as of the
women is unchangeable: it is a
dress which appears effeminate, but is
calculated for the excessive heat of the climate,
being free from all tight bandages
which might prevent the circulation of
blood, and is composed of muslin; they
have long drawers, therefore stockings
and their accompaniments garters are unnecessary,
a shirt quite open at the neck
and wrists, and a long jemma, which
each reaches down to the ground with
long strait sleeves; a sash round their
wastes and a turband; the Nabóbs and
other great men in this part of India have some- O2r 195
sometimes their dresses made of shawl
in the cold season, and almost every man
who can afford it has a shawl which he
wears over his head and shoulders; but
this is peculiar to the northern provinces,
where the cold is severe.

The lower casts have only a piece of
callico from their wastes to their knees,
and a turband. The dress of both Hindoos
and Mahomedans is the same, except
that the turbands of the first are
rather smaller; and indeed their whole
appearance is so much alike, that it would
be difficult to know which religion they are
of, it the Mahomedans and Hindoos, who
wear garments, did not tie the strings of
their jemmas, the first on the left, the
others on the right.

And there are some points in which the
religion and custom of the Hindoos and
Mahomedans bear a resemblance; but in
others, no two nations the most distant
can be more unlike.

O2 Both O2v 196

Both are commanded frequent ablution,
and both are permitted plurality of wives.

A Hindoos fear of death is lessened by
the consideration that his foul immediately
passes into some other man or animal;
and every change lessens the number of
transmigrations the soul has to undergo,
before it becomes perfect.

The Mahomedans are still more fearless,
from their notion of predestination,
and from their belief, that whoever is
slain in battle goes immediately into paradice.

But the Hindoos from their faith in the
metempsychosis, and of consequence their
aversion to bloodshed (I speak not of the
Rajpoots or Marrattos) are inclined to
peace.

The Mahomedans, believing paradise
to be the lot of those who fall in battle,
are inclined to war.

The O3r 197

The employment of the Brahmins
ought to be the propagation of virtue,
and the cultivation of the sciences; the
employment of the people trade and manufactories,
for only one division of the
people were destined to bear arms.

But the Mahomedans, who despise the
sciences, and hold trade in contempt,
think no profession honorable but that
of war.

The strong lines in the character of a
Hindoo are effeminacy and avarice. Those
of a Tartar cruelty and ambition.

Not but there may be an ambitious
Hindoo, and there are many avaritious
Mahomedans; for it is observable, whether
from the climate, from example, or
from both these causes, that the Mussulmen
of India, particularly those of some
generations standing, have contracted the
effeminacy and avarice of the Hindoos, O3 at O3v 198
at the same time that they have retained
the cruelty of the Tartars.

A Hindoo may acquire riches, though
all the art he can use will never advance
him to a higher cast.

But the meanest cooly of a Moor-man,
by catering into the army, may become
a general, or even a Nabób.

Almost all the merchants of the country
are Hindoos; but the menial trades
are followed by the people of both religions,
though more generally Hindoos.

They are more perfect, and more successful,
in their favorite occupation of
trade, than the Moor-men in theirs of war;
for although the principles of the Mahomedan
faith frees them from the fear of
death, their indolence and effeminacy, the
consequences of this climate, have left
them little more than the parade and name
of soldiers, at least when compared with
Europeans.

6 Let- O4r 199
Letter XLVIII.

When we are told, that a small
body of troops, composed of
people enervated by the excessive heat of
a climate which is not natural to them,
distant from every resource, and exposed
to all the inconveniencies which an army
labors under in an enemy’s country; have
conquered whole provinces, and brought
immense districts under their subjection:
We are ready enough to account for it,
by attributing to the enemy the defects of
pusillanimity and cowardice. But all this
has happened in a country where the people
are warlike, where the name of soldier
is honorable, where there are immense
armies, and where the people
meet death with intrepidity and composure.

O4 Those O4v 200

Those who have remarked on the English
constitution have observed, that
every subject is equally protected by the
laws, and equally enjoys the blessing
of liberty, except the army; but the
moment a man enters into the army, he
renounces the privileges of a citizen, to
subject himself to the severity of military
laws.

Even the Roman republicans, tenacious
as they were of their liberty, submitted
to the absolute authority of their military
leaders.

On the contrary, in this despotical state,
where neither the neither the lives, the property,
or the liberty of the subject is defended
by the laws, where there is in short no
law but the will of the Prince, a General
has but little authority over his soldiers.
They are at once servile in a civil
capacity, and mutinous in a military one;
and as they do not enter into the army for any O5r 201
any certain time, the General has no
power to detain them whenever they
chuse to quit; and a man by becoming a
seapoy, so far from subjecting himself to a
more rigid law, obtains by it the privilege
of oppressing others.

The operations of an army have often
been stopt by a mutiny of the seapoys, for
want of pay. For an eastern prince, superior
to all laws, and unused to having any
demand made upon him, does not think
it necessary to provide for the payment
of his troops, and, from that want of
punctuality which runs throughout the
whole country in every transaction, the
promises which are made to them of pay
are seldom kept.

In this uncertainty of pay, plunder
is the object; and this plunder is not
confined to the enemies country, rapine
and cruelty mark their steps even in
marching through their own provinces;
the people endeavor to fly from the villageslages O5v 202
they are to pass through, with
their wives, children, and cattle.

The great officers of the army carry
their zanannahs, and an infinite number
of servants; every common Seapoy has
at least a wife and servant, and officers
have families in proportion; even their
little children are not left behind. An
immense travelling buzar or market always
follows. So that in fact a Mahomedan
army is an unwieldy multitude,
which yield to a small body of
well-conducted troops, not from want
of courage in the soldiers, but of conduct
in the leaders.

Let- O6r 203
Letter XLVIX.

The Mahomedans, as well as the
warlike nation of the Hindoos, are
fond of the parade of cavalry, of which
most of their armies were composed;
but a great and strange defect reigns in
these armies. Every soldier finds his
own horse; if his horse is killed (as it
is generally impossible for him to purchase
another), he is no longer a soldier.
His livelyhood depends on his horse more
than on himself, and according to the
value of that he receives his pay. It is
astonishing that Mahomedan princes
should ever adopt this maxim; for although
a Mahomedan, from his faith in
predestination, ought not to run away to
save his own life, he will most likely
avoid all danger to save his horse.

The subadar Surajah Ul Dowlet Nabób
of Oud, whom I have mentioned in a for- O6v 204
a former letter, has modelled his army
after the European manner; he makes
constant improvements, he casts cannon,
he disciplines his troops himself, and is
indefatigable in the improvement of his
army, and increasing his infantry; so
much that none of the other black powers
would be able to resist him. Such a
man as Sujah, having none but Hindoos
or the Mahomedans of India to contend
with, might transmit his name to posterity
as a celebrated warrior, and conquer
the chief part of the empire.

From this perhaps it may be urged,
that all the black princes will see the
good consequences of a well-conducted
army: they will follow the example of
the Europeans, will consider their own
numbers; and, after being often beat, at
last conquer their conquerors. The Romans,
without the advantage of numbers,
by copying from all their enemies, became
their masters.

And O7r 205

And Charles the twelfth of Sweden,
for some time invincible, taught his
enemies the art of war. But experience
alone will never effect this; there were
other causes. Every Roman fought for
himself, for his lands and his liberty:
the love of their country was their predominant
principle, even to enthusiasm.

And the enemies of Charles the twelfth,
with all their experience, would never
have been able to oppose him, had not
they been governed by a prince who had
wisdom and fortitude enough to conquer
first the superstition, and ignorant barbarism
of his country: he led his subjects
to a love of virtue, of the sciences, of
their country, and their king!

A despotical government absolutely
prevents the growth of these virtues in
Hindostán; which occasions mighty and 3 in- O7v 206
insurmountable obstacles to their ever
conquering the Europeans.

No one power, however superior to
his neighbours, dares attempt it alone,
and alliances are dangerous to enter into.
Every Mahomedan knows within himself,
and consequently judges for others,
that honour is too weak a tie, when it
interferes with ambition. In states, as
in private life, who will dare to trust his
neighbours for it has frequently been
seen, that where two or more princes,
even amongst brothers, have united their
forces, the most powerful, or the most
cunning, has raised himself at the expence
of his allies, and often by assassination.

If the General of an European army
is killed, the next in command supplies
his place; and although such an accident
is some discouragement, no confusion
ensues.

But O8r 207

But in a Mahomedan army, if the
Prince leans them himself and is slain,
his soldiers and subjects know not who
will succeed; all is anarchy! those who
compose the army disperse themselves.
There are generally many pretenders to
the throne, and a civil war ensues;
which makes it impossible to prosecute a
national one. If the army is led by the
Vizier, or any other General; his death
has the same immediate effect upon the
army as the death of the Prince, for the
order of succession is not marked out to
command of an army, any more than
to the throne; and perhaps from the same
cause. The General would ever think
himself in danger from his successor;
and either would devise some plausible or
private means to rid him of his rival, or
himself fall to his rival’s superior cunning.

All these defects being considered, it
appears that the Mahomedans in India
will never be equal in war to the Europeans,
nor will any European army (where O8v 208
(where there is the least degree of proportion
in numbers) be in danger from
them, unless they are joined by other
Europeans.

Letter L.

The army of the English company
on the Bengal establishment is
now very considerable, and if we judge of
the future by the past, may be still vastly
increased; for about ten years since all
the Europeans in the service did not
amount to the present number of officers.

The army is at present divided into
three brigades; each brigade consists of
one battalion of ten companies, of European
infantry, with their proper officers;
one regiment of ten battalions of sea- P1r 209
seapoys, or black infantry, with their
officers to each battalion, and one called
Jemautdar, who commands the whole regiment;
but all these officers are inferior
to the English, for every battalion has an
English captain, and an equal number of
subalterns as a company of Europeans,
and the whole regiment of Seapoys has
field officers, the same as a battalion of
Europeans. There is no instance (I have
heard of) of an European soldier being
under a black man, for the serjeants are
superior in command to even the first black
officer in the army. Therefore although in
the bulk of the army the natives are most
numerous, the power and command is
vested entirely in the Europeans.

The artillery is one regiment, of four
companies of Europeans, besides black
people. One company of artillery is attached
to every brigade; to each company
of European artillery are four or P five P1v 210
five companies of Lascárs
company. “Lascár” means a sailor; these
people are of the sailor cast, and mostly
from the coast of Coromandél. They
are cloathed in a uniform of the same
make as the Seapoys, only the color is
like the regiment they belong to, blue
with red; each company of Lascárs is
commanded by one of their own people
called a “Sarang,” they are employed
in all the laborious part of the business
which in Europe belongs to the Matrosses;
the climate makes this relief to
the soldiers necessary.

To each brigade is one troop of black
cavalry, commanded by an English lieutenant,
and used as a guard to the colonel
of the brigade.

There are besides the three brigades,
some battalions called purgunna Seapoys,
commanded by English officers;
these are a sort of provincial troops, being under P2r 211
under the direction of the chiefs of the
English factories.

It is unnecessary to be more particular,
as I believe this sketch will serve to give
you a general idea of the British force at
present in this part of India.

Letter LI.

Upon a late great holiday amongst
the Mahomedans, by desire of
the Great Mogul, the English troops
were out to be reviewed by him. But
it appeared very extraordinary to us,
that he did not take the least notice of
any thing, or even look on the troops
while they were going through their evolutions:
if he did look, it was with an
eye askaunt, much practised by the Mussulmen;
it seems it is inconsistent with dignity
to appear to observe.

P2 How- P2v 212

However mortified the soldiers might
be at this seeming neglect, we were still
pleased with such an opportunity of viewing
a shadow of eastern magnificence; for
although the parade exceeded any thing
I had ever seen, it was but a miniature of
former grandeur.

All the trappings of dignity were displayed
on this occasion; the Mogul himself
was on an elephant richly covered with
embroidered velvet, the Howder magnificently
lackered and gilded; his sons were
likewise on elephants.—The plain was
almost covered with his attendants; the
officers of his court, their servants, and
their servants servants, Seapoys, Peadars,
&c. &c. did not amount to less than fifteen
hundred people.

All except the Seapoys were according
to custom dressed in white jemmers and
turbands, the principal people were on
horseback and well mounted: the train
was increased by a great many state elephants,6 phants, P3r 213
state palenqueens, and led horses
richly caparisoned.

The gilding of the howders and palenqueens,
the gold stuffs of the bedding and
cushions, the silver and gold ornaments,
the tassels and fringe of various colors,
some of them even mixed with small
pearls, the rich umbrellas, trappings of
the horses, and all together glittered in
the sun, and made a most brilliant appearance.

Such is the pomp of eastern kings!
and all the Indians of any sort of consideration
pride themselves on the number of
their attendants.

After the review was over, the Mogul
had a public Divan or Court. On these
occasions he is seated on the Mustnud,
which is a stand about the size of a small
bedstead, covered with a rich cloth;
upon it is an oblong plate of silver gilded
and turned up round the edges; in this
he sits cross-legged, as is the fashion of P3 the P3v 214
the country. In this manner the prince,
surrounded by the officers of his court,
receives all petitions, and those who have
the honor to be presented to him.

The petitioner, leaving his slippers at
the outside of the door, enters, making
three Saláms, and bowing his forehead to
the ground, approaches with his petition,
and some gold mohurs in his hand, generally
says, “take, read this my petition,
the day will come when all petitions shall
be heard.”
If the Mogul gives a nod of
approbation, the petition and gold mohurs
are received by an officer for that purpose.

The English field officers were all presented
to him; the officer before he enters
the Divan is taken into another apartment,
and a Moor’s dress is given him,
which is a present from the Mogul: this
he puts on, then leaving his shoes at the
door he enters the Divan, making three
Saláms, after which he advances forward
to the Mustnud, and presents some gold
mohurs, which the Mogul orders one of his P4r 215
his officers to receive, without taking any
further notice of the person presented to
him.

The dress given on these occasions is
generally shewy and slight, embroidered
with plated gold and colored silks, upon
muslin, more or less rich according to the
rank of the person to whom it is given;
the Sere Peach, the jewel which ornaments
the forepart of the turband, is composed
of emeralds, diamonds, and rubies, but
mostly imperfect stones.

It is the custom throughout the east,
whenever an inferior is introduced to a
superior, to approach him with a present
of money; the superior’s present is always
a dress, a horse, an elephant, or a string of
pearl, &c. &c.

P4 Let- P4v 216
Letter LII.

I am now entertained and disturbed
by the noise of a Fakir; his
mother was buried under a large
tree, near the walls of this fort, in the
bed of The Ganges; and the pious Fakir
has made a vow never to leave the spot.
As soon as it was known that he had taken
this resolution, he was in no danger of
starving, being supplied with all necessaries
by the piety of those weak people,
who began to look upon him as a faint:
he had not been long under the tree
when the rains commenced; and, as the
river increased, and extended itself to
that part, he was under a necessity of
climbing into the tree, where, by the
help of a small piece of board, fixed to
the upper branches, on which he sits, he with P5r 217
with difficulty keeps himself above the
water: exposed, without shelter, and almost
without clothes, to the inclemency
of the heavy rains.

It is astonishing with what resolution
these Fakirs keep the vows they have
made. As his danger is increased also; he is surrounded
with boats to bring him provisions,
and by those who either wish to
satisfy their curiosity with the sight of so
holy a man, or to be benefited by his
prayers.

If his constitution should be able to
support him through the changes of the
seasons, he is likely to become as great
a saint with the Mahomedans, as the
Brahmin who holds up his arms at Beneras
is with the Hindoos.

The Fakirs are mostly ill-looking
wretches from several causes: they often let P5v 218
let their hair and beards grow, without
ever combing or washing themselves, and
affect a sort of penance, by covering
their heads with ashes, turning their
eyes across, and distorting their features.

At Beneras I saw a company of Fakirs
of the fighting cast. These fellows,
who join the character of priest, soldier,
and beggar, carry terror whereever they
go, particularly as they are in large
parties: they were armed with a target,
a matchblock, and pike; a piece of cloth
round their middle, and a turband, was
their whole dress.

I am informed, that there are many
of these fighting priests in the distant
provinces, who are employed as soldiers;
but it is very uncommon for them to strole
so far down The Ganges.

Bulwant Zing, the Râjah of the province
of Beneras, is tributary to the Nabób.bób P6r 219
Surajah Ut Dowlet; they are now
at great enmity, although not at war:
Bulwant Zing has lately been ordered to
repair to Oud, to give an account of his
administration, and pay his accustomed
tribute; which he does not think proper
to comply with; but is retired to a strong
sort he has upon the banks of The Ganges:
whether he has really defrauded the
Nabób only makes it a pretence, in order to
pillage him, and perhaps deprive him of
his government, is very difficult to know;
but which ever it is, the Râjah is too
well acquainted with Eastern politics to
put himself in his enemy’s power.

In revenge for this caution, it seems
the Nabób encouraged the Fakirs to overrun
the province, in order to distress the
Râjah.

Let- P6v 220
Letter LIII.

It gives me much pleasure that I am
now able to give you some account
of the Oriental ladies, which would never
have been in my power had I remained
at Calcutta.

I was lately, with much ceremony,
introduced into a great Mussulman’s Zanannah;
a favour which they are not
very fond of granting to Europeans.

The great man’s wives were seated on
cushions, cross-legged, as is the custom
of the country; the rest of the numerous
attendants of females were sitting on the
carpet, or standing round.

Even the handsomest of the Mahomedan
women have very disagreeable complexions;plexions; P7r 221
and the fairest amongst them
may rather be called more yellow than
more white; but they are admired in
proportion are distant from black:
a beauty much esteemed in them is the
long-cut eye, and long eye-brows, which
most of them have naturally; but the
female infants have sometimes the skin at
the corner of their eyes cut, to increase
their length, and give them more room to
play: it must be acknowledged, that
there is often a wantonness in the rolling
of their eyes; but, exclusive of that,
many of the Eastern women have so much
beauty in their fine long black eyes,
eye-brows, and long black eye-lashes,
that if they were set off by a fine red and
white complexion they would be incomparable.

They are generally small persons, and
delicately made; crookedness is a defect
unknown amongst them; and it is said
that their black skins have a most delicate
softness.

The P7v 222

The dress, which is not, as in Europe,
continually altering to what is called the
fashion, but unchangeable, consists of a
pair of long straight drawers, of silk, or
gold or silver stuff; a sort of gown, called
a jemden, mostly of very fine muslin,
worked with thread, or gold, or silver;
the jemden has very long straight sleeves
down to the wrists; and the waist so short
that it scarcely reaches below the arms;
the skirt is plaited very full, and hangs
down upon the ground. It is an exceeding
light dress, and scarcely a covering;
but the climate requires every thing
which contibutescontributes to coolness; beside,
they are never seen but by one man;
their long black hair is parted on the
forehead, combed smooth, and hangs
down behind: they generally throw a
piece of shawl, or silver gauze, over
them, which is a sort of vail or cloak.

The jewels they wear are mostly superb;
their necks are ornamented with
long rows of pearls, mixed with rubies, 4 emeralds, P8r 223
emeralds, &c.; which jewels are often
rough, and holes bored through them,
to string as the pearls: they have likewise
jewels set as ornaments for their
necks, arms, &c.; the workmanship is
always clumsy, and the jewels a mixture
of bad and good; besides, they mostly
spoil their diamonds, by cutting them
in flat pieces before they are set; their
ear-rings are generally a bunch of loose
pearl, which are very ornamental: they
wear rings on their fingers and toes; but
it is mostly the lowest casts of women who
have rings in their noses.

The Eastern ladies are not strangers to
arts which embellish the person; they
wash their hair and eye-brows with a
leaf which makes them of a perfect black;
and use a black powder, which, with a
knife, they convey into their eyes; it
rests upon the lower eye-lash, and is said
to give life to the eye; they stain the
nails of their fingers and toes with red,
and paint the palms of their hands and
bottoms of their feet.

Their P8v 224

Their chief employment is bathing,
smoaking the hooker, and seeing the girls
dance, while others play upon a sort of
drum; for no man is admitted within
the walls of the Zanannah; whatever cannot
be performed by the girls, is the
business of eunuchs.

Whenever the ladies go out of the
Zanannah, which is very rare, they are
in covered carriages, called “backries”,
drawn by bullocks, with close curtains
all round; or else in covered doolies,
something like a chair, carried by men;
so that it is impossible for them to be
seen; and it is necessary they should
guard against it, for the jealousy of the
Mussulmen exceeds all bounds; and a
woman’s being seen by any stranger,
particularly an infidel, might cost her no
less a penalty than her life.

Confinement cannot be reckoned a
misfortune to these women, as they have Q1r 225
have always been accustomed to it; and
besides would be degraded to a level
with the lowest people were they to appear
in public. Many of them have been
married, by the care of their parents,
even in their infancy; and the others
have mostly been purchased when very
young, and brought up in the Zanannahs;
so that they can know little more
of the world than what they see around
them.

If a man has ever so many favorites
and women, they live together in the
Zanannah, but sometimes not without
jealousy and strife between themselves.

Amongst the Nabóbs and other great
people, there is always one woman who
takes place of the rest, is dressed with
more magnificence, treated with greater
respect, and is called the “Bigum”. But it
is difficult to determine what it is which
entitles them to this pre-eminence; sometimesQ times Q1v 226
it is the first wife, but oftener the
mother of the first male child.

As the Mahomedan principles do not
allow women any share in religion, so of
course they have no public share in government,
or any other, except the influence
of a beautiful face over an ignorant
and voluptuous prince.

These poor women, not only are never
seen, but, if possible, they are never
named out of the Zanannah: a Mahomedan
never speaks of his wives; and it is
thought a very great affront and indelicacy
to enquire after them.

The Zanannahs of the people of condition
have spacious apartments, and
gardens with baths and jet d’eaus; but
the buildings are heavy and in bad taste;
the women enjoy the cool air in the
evening on the terraces; and notwithstanding
their aversion to exercise, they some- Q2r 227
sometimes amuse themselves with swinging
in the gardens.

The Indian women have often children
at twelve years of age; and by the time
they are turned of twenty are thought old
women; and are really so in point of beauty;
for after fifteen their complexions
grow every year darker; the climate, as
it hastens their maturity, likewise hastens
their decline.

The boys, as well as girls, are kept in
the Zanannah while they continue young,
not however without sometimes going
out.

Q2 Let- Q2v 228
Letter LIV.

The diversions in India are but a few;
the great Moor-men sometimes
amuse themselves with hawking; a pastime
not very pleasing to Europeans:
the company upon these parties go out on
elephants, or on horse-back, till they
come to some proper place for the sport,
which is generally a piece of water or
swamp; here the hawks are unhooded by
their keepers, and let fly; when a flight
of poor harmless birds are upon the
wing, the hawk mounts up in the air, and
falls unexpectedly upon one of them,
which he brings to the ground; he immediately
pierces it with his beak, and
draws its blood. This is a very expensive
diversion, and fit only for a prince.
Every hawk has its separate keeper; and
the sum they give for a fine bird is incredible.

They Q3r 229

They have sometimes fights between
wild beasts, such as tigers, wild elephants,
buffaloes, &c. but these are not
very common: it is a barbarous amusement,
and can give pleasure to none but
those who delight in blood.

They have jugglers, posture-masters,
fire-eaters. &c. these fellows are surprisingly
dextrous in the postures they
throw themselves into; but the rest of the
performances are poor and childish.

But the favorite and most constant
amusement of the great, both Mahomedans
and Hindoos, and indeed all ranks of
people, is called a “notch”; which is the
performance of the dancing girls: every
man who can afford it has at least one
set of dancing girls, who make part of
his Zanannah. If they happen to be in
favour, they sometimes become of consequence.
The mothers of two of the Q3 late Q3v 230
late Nabóbs of Muxadabád were originally
dancing girls.

It is common to send to Persia, Cashmire,
and other countries, to purchase
the most beautiful female children; these
are fairer than the inhabitants of Hindostán;
but have none of that beautiful
red which animates and gives life to
beauty in colder climates. The Eastern
ladies, however, are not without such
charms as are pleasing to their countrymen;
and there are many proofs that
Europeans do not think them altogether
intolerable; time and custom reconciles
them to the yellow and the black, which
at first appears frightful.

When a black man has a mind to compliment
an Europeans, he treats him
with a notch; but on these occasions his
favorite women never appear; for they
are equally jealous of their concubines as
of their wives.

It Q4r 231

It is difficult to give you any propeidea of this entertainment; which is so
very delightful, not only to black men,
but to many Europeans.

A large room is lighted up; at one
end sit the great people who are to be
entertained; at the other are the dancers
and their attendants; one of the girls
who are to dance comes forward, for
there is seldom more than one of them
dance at a time; the performance consists
chiefly in a continual removing the shawl,
first over one head, then off again; extending
first one hand, then the other;
the feet are likewise moved, through a
yard of ground would be sufficient for
the whole performance. But it is their
languishing glances, wonton smiles, and
attitudes not quite consistent with decency,
which are so much admired; and
whoever excels most in these is the finest
dancer.

Q4 The Q4v 232

The girl sings, while she is dancing,
some Persian or Hindostán song; some of
them are really pleasing to the ear, but
are almost entirely drowned by the accompaniments:
several black fellows
stand behind, who likewise sing with all
the strength of voice they are masters of,
making, at the same time, the most ridiculous
grimaces; some of them playing
upon a sitar, which is something like a
guitar, but greatly inferior even to that
trifling instrument; others on a sort of
drum, or tamborin, usually called “tomtom”;
but all this, loud as it is, is drowned by those who play with two pieces of bellmetal,
which they work between their
fingers, and make the same noise as braziers
at work upon a large copper.

The common people hire dancing girls
to perform at their tamashes; companies
of them are often the property of men
whose trade it is; any person may purchase
one of these girls, for they are bought Q5r 233
bought and sold with as little ceremony
as animals.

Letter LV.

When we reflect on the extreme
slowness of the people in Hindostán,
and observe how deficient they
are in all the sciences, as well as the
polished arts of life: when we see that
the generality are little superior in knowledge
to the brute creation; and that the
most learned amongst them have scarcely
an idea beyond the country they live in;
it is matter of astonishment to see the
children lively, active, and of quick understanding.

Little boys and girls are men and
women in miniature; their quickness and vivacity Q5v 234
vivacity is accompanied with a steadiness
and sedateness that would do credit to
any period of life; from the age of seven
or eight, to about fourteen, they appear
equally comes free from the follies of childhood
and the heavy stupidity which generally
comes upon them afterwards. Indeed
one may almost say, that in this
country infancy is the age of maturity.

The children are brought up here with
very little trouble or expence; the heat
of the climate nourishes these little ones;
scarcely any thing more is required but
to wash and give them food. The continual
nursing and exercise which is
given to infants in cold climates, and the
dressing and undressing, is unknown in
this; the heat makes clothing entirely
unnecessary; for till the age of four or
five they are perfectly naked; and the
excessive perspiration carries off all humours,
and answers the purpose of both
exercise and physic.

In Q6r 235

In about four months they begin to
crawl by themselves; and are, in every
respect, as forward as children of twice
that age in cold climates.

The wisdom of Providence has ordained,
that the same enervating climate,
which renders the women too weak and
indolent to endure fatigue in bringing
up their off-spring, renders that fatigue
unnecessary. And the Indian women
seem to be exempt from that part of the
curse which the disobedience of Eve
brought on our sex: “In sorrow thou shalt
bring forth children.”

Education, except with some superior
casts of Hindoos, is a thing unthought-of;
therefore food (which, as it is seldom more
than rice and water, is extremely cheap)
is all the parents have to provide.

In this iron government, where the
laborer is never certain of his hire, and
is hourly liable to be legally pillaged of the Q6v 236
the small pittance his labor has acquired,
were not the necessaries of life confined
to a very few things, and the children
sooonsoon able to shift for themselves, it
would be impossible for any but the rich
to maintain even one wife and family.
The land would be depopulated, and domestic
happiness confined to a few.

Letter LVI.

However fatal this climate may
be to Europeans, I believe the
natives are as free from diseases as
the people in any part of the world.
They do not live to a great age, but
while they live are afflicted with but few
disorders; they are weak and enervated,
but free from the pain of chronical disorders.
Their relaxed frames could not
long support them under violent pains, their Q7r 237
their deaths are generally rather sudden,
and mostly occasioned by fevers.

The disorders they are liable to are so
few, that much study in physic, and great
variety of medicines, seems unnecessary.
The art of physic, if it can be called an
art in India, consists chiefly in the knowledge
of simples, such as hot and cold
herbs, hot and cold seeds, &c.

The extreme temperance which, both
from the tenets of their religion, and the
smallness of their income, the generality
of the people are obliged to observe,
saves them from many disorders. The
greatest proof of the purity of their blood
is the ease with which their wounds are
cured, for numberless instances have been
seen of Seapoys, and others of the natives
following the camp, who have been cured
of wounds which to an European would
be mortal, or at least extremely dangerous,
and that with little more than binding Q7v 238
binding the wound together, to the astonishment
of the English surgeons.

Some of the superior casts of Hindoos,
who cannot submit to be touched by an
European, are cured by their own people
that follow the camp, who dress their
wounds with the extract of herbs: in
short, they are almost self-cured.

Many wounds, which in an European
would make an amputation necessary, can
in them be cured without; without; which is very
fortunate, for surgery is still less understood
than medicine. They are so far from
studying anatomy, that the Hindoos even
conceive horror at the idea of it. They
very rarely let blood of their patients,
and never but in the greatest extremity.

Let- Q8r 239
Letter LVII.

After the picture I have given
you of the indolence and stupidity
of the inhabitants of India, it is but
just to give some account of the patience
and neatness, by which some of their
manufactories are brought to such perfection,
that Europe can boast of nothing to
equal them. The most curious of which
are the muslins and filligrane.

Weaving is the employment of the
greatest number of the people throughout
India; but the greatest manufactory
for fine muslins, callicoes, dimities, &c.
is at a place called Daca, in Bengal, and
formerly the capital of that province.
The exquisite fineness of some of the
muslins is inconceivable; for those
which are made for the Mogul and his
zanannah are ten times the price of any 5 allowed Q8v 240
allowed to be made for Europeans or
any other merchants.

Embroidery and needlework of all
sorts, is likewise brought to the greatest
perfection at Daca. The needlework
is all performed by men. Their slowness
is intolerable, but their patience is without
end.

This extreme slowness is the cause of
all the works being excessively expensive;
for although the wages of each person is
not more than three of four rupees a
month; the length of time they are about
every piece of work, makes it costly at
the end.

They will copy from any pattern you
give them with the greatest exactness,
but never invent a pattern of their
own, nor have they the ingenuity to
make any alteration according to
the piece they are at work upon; or to
dispose of the different sorts of work or
colors, so as to form the beauty of the 4 whole. R1r 241
whole. In short, with the most exquisite
neatness, they are utterly devoid of
taste.

The finest filligrane is also made at
Dacca: this is work which requires great
delicacy and patience; it is not perforated
like the filligrane made in Europe,
but the gold or silver is cut into long
pieces like fine threads, and soldered together
with such extraordinary neatness,
that it is impossible, upon the most curious
examination, to discover by what
means it is joined. It is extremely light,
but still vastly expensive, for the labor
costs about ten times as much as the metal.

At Benaras is a great manufactory of
gold and silver silks and gauzes: they
are very costly from the causes I have
before mentioned, and are by no means
beautiful in proportion to their prices;
for they have no method of dressing the
silks so as to give them a gloss, nor can
they die them of any beautiful colors; R there- R1v 242
therefore all the silks manufactured in
Hindostán have a peculiar dulness; the
gold and silver in them does not make an
appearance equal to the quantity, for
they know not the art of drawing it out
to the excessive fineness requisite for covering
the thread.

The chief use made of the silks by the
inhabitants is for long drawers, which
are worn by both men and women;
the silver and gold gauzes are worn by
the women in the same manner as they
wear a shawl.

In the towns where such goods are made
as the company trades in, some of their
servants are obliged to be stationed: if it
is a considerable factory, there is generally
one of the council, and several gentlemen
under him, to collect the goods,
or rather to get them made; for the workpeople
seldom begin a piece of cloth, or
any other work, till they have part of
the money in hand; so that, instead of pur- R2r 243
purchasing the goods of the makers, they
are obliged to retain vast multitudes of
weavers, &c. advancing money before
any thing can be done.

The other European companies have
likewise their factories; and private merchants,
both Europeans and black men,
are obliged to collect their goods by the
same means, if they chuse to have them
from the first hand.

This is the method with the people
of all trades: therefore, whatever a person
chuses to have made, they must send
for the maker, and advance him about
half the price, to purchase materials. If
it is a silversmith, one must give him the
full weight of the piece of plate he is to
make, in rupees, besides paying in part
for his workmanship. In this and all
other works they are equally tedious;
which is occasioned not only by the natural
slowness and indifference with which
they go about every thing, but also by R2 their R2v 244
their want of proper tools. The Indians
are very bad mechanics; they do not to
this day know the use of a loom, but lay
their threads the whole length of the
piece of cloth they are to weave. For
these reasons, that which might be performed
in a few hours, becomes the employment
of many days.

One is at a loss which to wonder at
most, their patience in completing any
piece of work with such tools, or their
stupidity in not inventing others; or
lastly, their obstinacy in refusing to adopt
a better method when it is pointed out to
them; they content themselves with saying,
“This is the method my father used,
and my grandfather before him; why then
should I alter it?”

Neither Mahomedans or Hindoos ever
change their mode, either in dress, furniture,
carriages, or any other thing: therefore
invention and improvement are no
part of their ideas.

Let- R3r 245
Letter LVIII.

You are not to understand that my
accounts of the people and customs
are to be applied to Hindostán in
general, but to the country up the
Ganges in particular: for although the
whole is the empire of the Great Mogul,
and the people are every where parly
Hindoos and partly Mahomedans, and
there are many customs which are the
same throughout, still there are others
that are only local, which cannot be wondered
at in such an immense country.
And if customs, and even laws, both religious
and civil, depend much on climate,
situation, &c. one may naturally
suppose, that as in this very extensive
empire there is difference in the climate,
the soil, different productions of the earth R3 and R3v 246
and the like; various necessities have
produced different customs.

One material particular is the schism
in the Hindoo religion: the Hindoos of the
Decan and Carnatic are guided by the
books called the Vidiam, as those of the
Ganges are by the Shastah; and altho’
the forms of religion are here numerous
and the faith absurd, they are few and
rational, when compared with the ceremonies
and fables of the Hindoos in the
southern provinces. India below the
Ganges being a peninsula, is great part
of it sea coast, besides many islands;
and that perhaps is the reason, that there
are scarcely any casts in those countries
except the Brahmins, who are not allowed
to eat fish, for there are some parts
where, if the poorer sort were not permitted
that privilege, they must strave,
from inability to purchase other food.

The R4r 247

The climate both on the Coromandél
and Malabár coast, is infinitely more cool
and healthy than this inland country,
being refreshed with breezes from the sea;
to which cause I presume it is owing, that
the people are more active and more ingenious.
The Hindoo women are less confined,
and appear pubilclypublicly in the streets,
even those of considerable rank.

There are numberless other deviations,
which I am not qualified to particularize;
therefore I must again observe, that you
are not to apply my accounts to all India.

The languages are likewise different,
and even upon the Ganges there is some
difference in the provinces. In the greatest
part of Bengal the dialect is called by the
natives Bengalla, which is a corruption of
that usually called by the English Moors.
That which we term Moors, begins to
be spoken with propriety about Cossumbuzár
and Muxadabád, but still more R4 per- R4v 248
perfectly the higher one advances up the
Ganges. All about this country, it is
always called “Hindostáney ke boaut”, or the
Hindostán language, although it is so far
from being the universal tongue, that in
many parts the native would not know
what “Hindostáney ke boaut” means, or perhaps,
even “Hindoo”, for on the sea coast,
and in the province of Bengal, the word
is corrupted into “Gentoo”, and many voyagers,
particularly the French, have
given them the appellation of “Gentiles”.

The Hindostán language, I mean what
we call “Moors”, is the Indian Rajpoot language,
mixed with many Arabic, Persian,
and Tartars words: it is not surprising,
considering the number of Persians
and Tartars in this part of India,
and the Indian Rajpoot is a corruption of
the Sanscrit, as the Italian is of the
Latin.

The universal language in the Mahomedan
courts, I believe throughout the
empire, is the Persian; in which tongue all R5r 249
all business is transacted with the Mogul
and Nabóbs; for this reason Persian interpreters
are allowed to the Governors,
&c. and at present many English gentlemen,
both civil and military, apply themselves
to the study of that language,
which, on account of its great usefulness,
is esteemed the sure road to preferment,
and will continue so, till numbers make
that acquisition less valuable.

The men in this part of India are in
general much taller and more robust than
those in the province of Bengal, and
value themselves upon being better soldiers:
many of them, particularly the
Persians and Tartars, who are numerous
in these parts, have so little title to the appellation
we give them of black, that if they
were dressed as Europeans, they would
differ from such as have been long exposed
to this climate, rather as being
paler than darker. They do not like to
be called black men, and those of the
highest rank are in general least so; since they R5v 250
they have the power to chuse the handsomest
wives, and often send for beauties
to distant countries, the children naturally
partake of their mother’s complexion:
therefore it is thought extraordinary that
the present Great Mogul should be extremely
dark, particularly as it is observed,
that the race of Tamerlane are mostly fair.
Towards Delhi the people are said to be
fairer than here, and continue to grow
more so in proportion as they are farther
from the sun.

They usually call the Europeans, “loladdama,”
which means red men; and, indeed,
it is no very improper appellation
for a sun-burnt English-man.

Let- R6r 251
Letter LIX.

The fort, or city, of Allahabád
is a very large fort; it contains a
royal palace, agreeably situated, in a
fine country; and has on two sides the
rivers Ganges and Jumna; a circumstance
which one should naturally suppose,
would render it tolerably cool; but,
partly from its being in a very hot climate,
and partly from the mode of building,
it is extremely hot.

In the middle of the palace is a small
square, walled round, in the centre of
which is a square building, supported by
pillars; by a very narrow stair-case you
arrive at a small room in the centre,
which has four doors, leading into four little R6v 252
little Varandas; by ascending another
narrow stair-case you come to a small
marble room, which forms a sort of cupola
to the building; this is the highest
in the palace, and overlooks all the
rest.

The palace contains apartments for
the Mogul, a Durbar, a Zanannah, and
an infinite number of different sets of
apartments of houses for all the officers
of the court and their families.

Each of the houses have a court walled
round; and most of them are built like
two houses joined together; so that the
women may be concealed, not only from
their neighbours, but from the male domestics
of their own family: some of the
rooms are large and lofty, and open towards
the river; but at the ends of the
large rooms are generally two or three
very small ones, dark and low, without
the least opening for the admission of light
or air; these are intended to retire to in the R7r 253
the heat of the day, when they sleep; for
coolness is not to be expected from admitting
the air, but by shutting it out till
the sun is down: the houses are flatroofed
with spacious terraces on the tops,
open towards the river; but surrounded
on the other sides by a wall high enough
to prevent their being over-looked; these
terraces are extremely agreeable after
sun-set, when you are once upon them;
but the stair-cases which lead to them
are so extremely steep and narrow, that
they cannot be ascended without much
difficulty and fatigue.

The palace is entirely built of stone
hewn out of the rocks on the banks of
a distant part of The Ganges, and brought
here at a vast expence; it is something
like what we call in England “Portland-
stone”
, but of a coarser grain, and much
more porous.

Besides, they have not the method of
giving it a polish; so that it is extremely rough R7v 254
rough and unpleasant to the eye, particularly
in the insides of the rooms.

Every part of the palace is built with
this stone; not only the walls of the
houses, but the roofs, the floor, the
terraces, the stair-cases, pillars, and supports,
of whatever kind, are all cut out
of stone: all the squares, passages, &c.
&c. are paved with the same; so that,
in short, till the English have resided
here, there perhaps was not a bit of
wood, brick, glass, iron, or any material
but stone, to be found throughout
the building.

You will easily suppose, from this account,
that the palace is not, by any
means, light and elegant; the walls, in
the lightest part, are about four or five
feet in thickness; and as many of the
rooms are a sort of octagon, and covered
at the top, they are in some parts much
thicker; most of the large ones have a
great number of niches in the walls, intended7 tended R8r 255
to hold lamps for illuminations at
their notches and tamashes.

The thickness of the buildings prevents,
for some time, the sun from penetrating;
but when it has once penetrated,
the stone retains the heat so much, that
it is equally hot by night as by day; and
after the hot season has been some time
set in, every stone contains the heat of a
fire, and the reflection from one wall to
another renders every part as hot and
close as an oven.

Besides, all the long passes throughout
the different parts of the palace are very
narrow, with high walls, which reflect
the heat, and prevent the admission of the
air.

All these circumstances together make
the fort of Allahabád, in the months of
May, June, and July, the hottest place
in this part of India; and, indeed, beyond
what can be conceived but by experience:perience: R8v 256
after the rains have cooled
every other place, it is a considerable time
before it can penetrate so as to cool these
walls.

Besides the palace, there are apartments
for a vast number of soldiers.

The only buildings wherein the Mahomedans
shew any good taste are the gateways;
there are many in this part of the
country which have a very handsome appearance.
They are lofty enough-to admit
an elephant with an howder, and
wide in proportion; therefore the massiveness
of the stone work, which in
smaller buildings would be clumsy, in
them appears grand. The great gate of
this fort, which fronts the country,
crowned with turrets and ornaments in
proportion to its vastness, is a very striking
and noble piece of architecture.

Near Allahabád are several garden-
houses and baths, formerly belonging 5 to S1r 257
to some of the retainers to the court; and
many mosques scatters about: the country
round is fertile and pleasant, but extremely
hot and unhealthy in the season.
After the rains, which are over about
October, it begins to grow very cold,
which continues for about three or four
months; during which time it is a very
delightful climate.

The natives have a prodigious opinion
of this fort; it is surrounded by a very
thick wall, and strong fortifications;
and, till it was taken by the English,
was deemed an impregnable place.
They say, according to their hyperbolic
way of expressing themselves, that the
building of it cost three crores, three
lacks, three thousand three hundred and
three rupees, three annas, and three
pice.

S Let- S1v 258
Letter LX.

If it was always the cold season, who
would dislike India? it is really delightful!
the rains are over, and not a
cloud is to be seen in the sky; the air
is fresh, and the sun, which shines without
intermission, gives a warmth which
is perfectly agreeable; in every part of
the country the earth shoots forth its
abundance; vegetation is so quick, that
the eye may almost perceive it; and
the plains, which not a week since appeared
to be only sand, are now covered
with different kinds of grain, grown up
to such a height as entirely to alter the
face of the country, as if by the power
of enchantment. And the bed of The
Ganges, which so lately, from the walls
of the fort, as far as the eye could reach,
was one entire sheet of water, now shews the S2r 259
the ripening corn, almost ready for the
reaper’s hand.

Health, strength, and vivacity, begin
to return to those who lingered through
the hot season; and the cold, which in
the evenings and mornings is really sharp,
braces up the nerves, which the intense
heat had relaxed; for although this is
the hotest place we know of in the hot
season, it is likewise the coldest.

In this season the country round Allahabád
abounds in variety of fruits and
vegetables: the two rivers supply us
with excellent fish, and the fields with
game in abundance of almost every species
and kind; of the quadruped, venison,
hares, wild hogs; of the feathered
race, peacocks, wild ducks, wild geese,
partridges, beccasicos, green pigeons,
and a variety of others, peculiar to the
country, all excellent of kind, and
in great plenty.

S2 The S2v 260

The weather continues fine for near
three months after the rains, when it
begins to grow intensely hot; and the
face of the earth changes from fertile
green to burning sands.

Letter LXI.

The water of The Ganges, in the
belief of the Hindoos, both the
followers of the Vidiam and Shastah, is
every where holy; but in some parts it
is extremely venerated; Beneras is one
of these places, perhaps on account of
the university of Brahmins there; and in
general it is more valued the nearer to
the pass by which it enters (from the
country of Thibit), though the mountains
which form the barrier to Hindostán,
and which the Indians believe to be the
source of the river.

But S3r 261

But particularly the meeting of the
two rivers, where The Jumna discharges
itself into The Ganges, has for time immemorial
been esteemed by the Hindoos
a blessed water: happy was the person
who could receive a little of it; but
supremely so the man who could bathe
himself in it: and many were the pilgrimages
from the most remote parts of
Hindostán.

But long had the distraction of the
empire, the imposition and cruelties of
petty tyrants, incursions of Mahrattors,
and other causes, deprived them of
the power to perform this journey in
safety.

As the English troops are now dispersed
throughout the country, their fear
is banished; and it is amazing to see the
multitudes who take the opportunity of
the cold season to travel on foot from the
most distant provinces to enjoy this blessed
water.

S3 This S3v 262

This occasions a sort of fair on the
banks of the rivers, where the merchants
expose their goods to sale.

It is a moving landscape of grotesque
figures; for the natives of the southern
parts of India, being unused to cold, cannot
bear this season at Allahabád; therefore
they cover themselves with blankets
and quilts of various colours, to defend
them from the weather.

This superstition of the Hindoos brings
in a revenue to the Mogul, who lays a
tax on the bathers, and appoints an
officer, who presides at the river-side;
and when the pilgrims have filled little
glass vials which they bring with them,
he puts on his seal, that there may be no
deceit. These vials of water they carry
into their own country, and fell at an advantage.

Let- S4r 263
Letter LXII.

Reflecting on the customs and
usages in this country, I cannot
help comparing them with many of those
in ancient times. There is certainly a
great analogy between the present and
ancient manners in the east; which undoubtedly
the customs of the Hindoos, have
greatly contributed to preserve.

The Mahomedan conquerors of the
country are likewise from eastern nations;
and their prophet in his laws retained
much of the Jewish religion, particularly
circumcision, the prohibition of swine’s
flesh, and plurality of wives.

It was not accounted unto David as a
sin to have many wives; but when he
took the wife of Uriah the Hittite, the S4 anger S4v 264
anger of the Lord was kindled against
him. And in Hindostán, although polygamy
and an unlimited number of concubines
are allowed, it is contrary to the
law of both Hindoos and Mahomedans to
take away the wise of another man, and is
looked upon as the greatest of transgressions.

The women as of old bring no dowers
to their husbands, but are often purchased;
and a man’s wives are a part of his fortune
and estate.

The custom of bathing, as we learn
from the story of David and many
others, was usual; and the Mahomedans
idea of purifications and uncleanness,
are nearly the same as the Jews.

The ancient custom of anointing themselves
with precious oils is one of the
present luxuries, and attended with considerable
expence. The oil of roses, of
sweet woods, and of all kinds of spices,
are brought from Persia. The great men present S5r 265
present it to each other in their visits,
and rub their faces and beards with it.
The ladies in the zanannahs perfume
themselves with it, and even the common
people rub themselves with oils of inferior
sorts.

The Indian women, particularly the
dancing girls, wear ornaments on their
ankles, with little bells, or tinkling
pieces of metal; and jewels in their
noses; both which ornaments we find
were worn by the Daughters of Israel
two thousand five hundred years ago.

The bedsteads, or rather stands, which
are used by the people here, are only
made of Bamboo, and bound together
with the bark or leaves of trees, so
light that a child may lift them; these
they carry about, and sleep on them,
without any bed-clothes, either in the
air or under shelter, according to the
season. I cannot help thinking they are
exactly the same as were used at Capernaum,naum, S5v 266
when our Saviour said unto the
man sick of the palsy, “Arise, take up
thy bed, and go unto thine house.”

When any of the people are disordered
in their senses, they do not attribute
the cause of it to a fever, or any
thing constitutional, or to distress of
mind; but call it the devil; the devil
tempts a man to commit outrages, to lay
violent hands on himself or others, the
devil throws him into a fit.

I should think it necessary to make an
apology for these observations, if I did
not look upon them as so many instances
of the universality and unchangeableness
of many of the customs in the East.

Let- S6r 267
Letter LXIII.

The heat now begins to return
and the fort of Allahabád will soon
be intolerable. The freshness of the
morning and evening is no more. The
moskittos and flies begin to recover their
tormenting sting, and perpetually surround
and teaze us with their bites; even
in the cold season we are not entirely free
from them, but in the hot and rainy seasons
they abound all over India, more
particularly in these parts; it is impossible
to sleep in the day-time, or even to
dine in comfort without having servants
with fans to keep them off. The flying
bug is very offensive to the smell; but
there are little luminous insects called by
the English fire-flies, which are to be seen
in multitudes every evening, illuminating
the trees, &c. with great beauty.

Cock- S6v 268

Cock-roaches are numerous and troublesome;
and the bats, which are prodigiously
large, fly into the rooms, and
sometimes alight on people’s heads, fixing
their claws in their hair, so that it is
impossible to extricate them without
taking part of the hair also.

The winged creatures are not the only
one we are infested with, venomous animals
of various sorts abound here, scorpions,
and spiders larger than scorpions,
centapieds, &c.

A very large species of rats, called “bandicoots,”
run about the houses without
fear. The musk-rat is an inoffensive
little animal, covered with a white soft
down, but is very destructive to wines,
tea, &c. which is often spoiled by them
in great quantities, for one of them running
over a box of tea, or biting the corks
of wine bottles, is sufficient to spoil it, so
strong is its perfume.

The S7r 269

The little white lizards with a transparent
skin, which are seen in the houses
mostly in the rainy season, are harmless,
but disagreeable both to the sight and the
touch.

In some places there are such myriads
of little black ants, that it is necessary to
set the feet of the bedsteads in pans of
water, to keep the beds from being overrun
with them. The white ant answers
something to a moth; these are most destructive
animals to cloaths, furniture,
and even buildings.

The larger animals, such as elephants,
camels, and buffaloes; the tigers, leopards,
wolves, &c. which infest the forest,
and alligators, those monsters of the
Ganges, are too well known to need any
description.

Let- S7v 270
Letter LXIV.

We left Allahabád early in March;
a season in which the river is
very much fallen; and, after making
short visits by the way, to Beneras,
Patna, Monghier, Cassambuzár, Chandanagóre,
and Chinchura, arrived at
Calcutta the latter end of April. We
travelled all the way in budgeroos, having
the good fortune to find the river
not too dry to be passable.

Chandanagóre and Chinchura, the first
a French, and the last a Dutch settlement,
are about a day’s journey up the
river from Calcutta; and so near each
other that the inhabitants are constantly
visiting from one town to the other in
their palenqueens.

Nothing S8r 271

Nothing can be more different than
these two neighbouring towns, except
their inhabitants. Chandanagóre, in the
late war, was taken by the English men
of war under the command of admiral
Watson, and the town has not yet recovered
its appearance, nor have its inhabitants
recovered their fortunes: but
they are gay, vain, and happy.

Chinchura, on the contrary, is an excessive
pretty town, regularly built, regularly
governed; the inhabitants rich,
thrifty, and dull; in short, a Dutch
town, and Dutch people.

The Dutch despise the frivolity of the
French, the French ridicule the clumsiness
of the Dutch.

But, amongst those who call themselves
French and Dutch at these places;
very few, amongst the women particularly,
are really so, being most of them I country- S8v 272
country-born; there are likewise many
of these who are called English-men, or live
under an English government.

These country-born women are the
descendants of an European father, and
what is called a Portuguese mother
(which people I have before given you
some account of); the boys we seldom
hear any thing about; but the girls, who
are sometimes born in wedlock, and
sometimes not, as they are fairer than
their mothers, are fond of being called
English, French, &c.; and, if pretty,
often marry to Europeans, who sometimes
arise to be people of consequence; their
children, being another remove from
black, do not like to have their descent
remembered; and nothing is so great an
affront as to class them amongst the Portuguese;
although, from education and
example, and perhaps from constitution,
they often retain the indolence and cunning7 ning T1r 273
peculiar to the natives of this
country.

Letter LXV.

I think I have never given you
any account of the town of Calcutta;
indeed, after Madrass, it does not appear
much worthy describing; for although
it is large, with a great many good
houses in it, and has the advantage of
standing upon the banks of a river, it
is as awkward a place as can be conceived;
and so irregular, that it looks
as if all the houses had been thrown up
in the air, and fallen down again by accident
as they now stand: people keep
constantly building; and every one who
can procure a piece of ground to build T a house T1v 274
a house upon, consults his own taste and
convenience, without any regard to the
beauty or regularity of the town; besides,
the appearance of the best houses
is spoiled by the little straw huts, and
such sort of encumbrances, which are
built by the servants for themselves to
sleep in: so that all the English part of
the town, which is the largest, is a confusion
of very superb and very shabby
houses, dead walls, straw huts, warehouses,
and I know not what.

The most like a street is the Buzar,
the name they call every place by where
any thing is to be sold
; the Buzar is full
of little shabby-looking shops, called
“boutiques”; they are kept by black people.
The English seldom visit these
places themselves, but depend on their
Banians, and other servants, for the
purchase of every thing; indeed if they
do not it is much the same, for at all
events they are sure to be cheated.

About T2r 275

About the middle of the town, on the
river edge, stands the old fort, memorable
for the catastrophe of the Black Hole, so
much talked of in England; it was in one
of the apartments in it that the wretched
sufferers were confined. The fort is now
made a very different use of; the only
apology for a church is in some of the
rooms in it, where divine service is sometimes
performed.

In a distinct part of the town reside
the Armenians, and the people called
Portuguese; each of these have their
own churches; and the Portuguese keep
up the processions and pageantry of the
Romish church, as far as they are permitted;
but are obliged to perform it all
within their own walls. The chief connexion
we have with these people is, employing
some of the women as servants,
or the men as writers, or sometimes
cooks.

T2 The T2v 276

The Armenian women we have not the
least connexion with; but the men are
often employed by merchants to carry on
trade, or collect goods in different parts
of India; and are called “Go-mastahs”.
They trade likewise, by permission of the
company, on their own accounts; and
some few of them are rich. But their
language, appearance, customs, and
manners, are so different from ours,
that an acquaintance with them is impossible.
The dress of the women is
something like the Mahomedans, as they
wear long drawers, and a sort of gown or
vest over them; but their heads are
covered with turbands of a prodigious
size: one part of their dress is very extraordinary,
and, I believe, peculiar to
the Armenians; this is called a “mouthcloth,”
a piece of muslin, which comes
from under the chin, and is tyed strait
above the upper lip: this every woman
puts on as soon as she is married. I do
not know enough of the Armenians to tell T3r 277
tell you the origin of this custom; but I
am told, that the heat it occasions from
the breath being so confined, often causes
a disagreeable humour about the mouth
and chin, and likewise occasions an offensive
breath.

Here is not, as at Madrass, a black
town near for the servants of the English
to reside in; therefore Calcutta is
partly environed by their habitations,
which makes the roads rather unpleasant;
for the huts they live in, which are built
of mud and straw, are so low that they
can scarcely stand upright in them; and,
having no chimnies, the smoke of the
fires with which they dress their victuals,
comes all out at the doors, and is perhaps
more disagreeable to the passenger
than to themselves.

The new fort, an immense place, is
on the river side about a mile below the
town. If all the buildings which are intendedT3 tended T3v 278
within its walls, are finished, it will
be a town within itself; for besides
houses for the engineers and other officers
who reside at Calcutta, there are
apartments for the company’s writers,
barracks for soldiers, magazines for
stores, &c.

The town of Calcutta is likewise daily
increasing in size, notwithstanding which,
the English inhabitants multiply so fast,
that houses are extremely scarce: as I
have given you a description of the houses
at Madrass, I need only say, that these
are much in the same stile, only they
have not the beautiful channam; for although
they have had the same shells
brought from the coast of Coromondel,
and have mixed them with the same materials,
and in the same manner, it has
not the least of that fine gloss which is
there so greatly admired; this is owing
to all the water in Bengal partaking so
much of the salt-petre with which the
earth is in every part impregnated. Paper, T4r 279
Paper, or wainscot, are improper, both
on account of the heat, the vermin, and
the difficulty of getting it done; the
rooms are therefore all whited walls, but
plastered in pannels, which has a pretty
effect; and are generally ornamented
with prints, looking-glasses, or whatever
else can be procured from Europe; the
floors are likewise plaster, covered all
over with fine matt, which is nailed
down; for although carpets are manufactured
in some parts of the country,
they are such an addition to the heat,
that they are seldom made use of; the
rooms are few, but mostly very large
and lofty; many of the new-built house
have glass-windows, which are pleasant
to the eye, but not so well calculated
for the climate as the old ones, which
are made of cane.

Furniture is so exorbitantly dear, and
so very difficult to procure, that one seldom
sees a room where all the chairs and
couches are of one sort; people of the T4 first T4v 280
first consequence are forced to pick them
up as they can, either from the captains
of European ships, or from China, or
having some made by the blundering carpenters
of the country, or send for them
to Bombay, which are generally received
about three years after they are bespoke;
so that those people who have great good
luck, generally get their houses tolerably
well equipped by the time are quitting
them to return to England.

Beds, or, as they are always called,
cotts, are no very expensive part of furniture;
the wood-work, which is exceedingly
slight, is made to take in pieces;
the furniture is either gauze or muslin,
made to put on all at once; and people
sleep on a thin mattrass or quilt; one
sheet, and two or three pillows, complete
the bedding; so that when it is taken in
pieces the whole lays in a small compass,
and is easily removed from one place to
another: whenever people travel, they
always carry their beds with them.

In T5r 281

In the country round the town, at
different distances, are a number of very
pretty houses, which are called garden-
houses, belonging to English gentlemen:
for Calcutta, besides its being a large
town, is not esteemed a healthy spot; so
that in the hot season all those who can,
are much at these garden-houses, both
because it is cooler and more healthy.

A little out of the town is a clear airy
spot, free from smoke or any encumbrances,
called the Corse, (because it is a
road the length of a corse, or two miles),
in a sort of ring, or rather angle, made
on purpose to take the air in, which the
company frequent in their carriages about
sun-set, or in the morning before the sun
is up.

Let- T5v 282
Letter LXVI.

The division of the Indians into
casts is the cause of great inconveniencies
and expence to the English,
as it obliges them to hire three-times the
number of servants which would otherwise
be necessary; for none of them,
even on the greatest emergency, will perform
the most trifling office which does
not belong to their particular casts.

The first servant is called a “Banian”;
he is at the head of all business, but
if it is considerable, he has two or three
Banians or Sarcárs under him.

The next is a Butler Connah Sarcár;
his office is to take an account of all the
money expended for provisions, to pay the T6r 283
the butchers, bakers, &c. and answers
to a clerk of the kitchen; the next is a
Consummah, who is the house-keeper, he
has under him a compradóre, who goes to
market: the compradóre buys all small articles
for the table, and gives his account
to the butler connah sarcár; the next is a
butler, who is an assistant to the consummah.

The other servants, who wait at table,
or take care of a gentleman’s cloaths, &c.
are called “Kissmagars”. The Pedars
usually called “Peons” run before your palenqueen
and carry messages. The bearers
are the chairmen, it is necessary for every
person in a family to have six or eight of
them, lower casts of bearers take their
turn to carry the mussall before the
palenqueen; but the superior casts who are
cleaner and more creditable will not condescend
to touch it, therefore to every
set of bearers it is necessary to have at
least two boys of a low cast called “Mussall
Chies”
.

The T6v 284

The bearers business, besides carrying
the palenqueen, is to bring water to wash
after dinner, &c. one brings an ewer with
water, and pours it over your hands,
another gives you a towel, but it must be
a Mussall Chie, or a slave, who holds the
chillumchee, for the bearer would be disgraced
by touching anything which contains
the water after one has washed
with it.

A cook in a family will have at least
one assistant, if not more, and every horse
you keep must have a scice and a grasscutter.

The hooker badar will do nothing but
dress a hooker, and attend his master
while he smokes it.

These servants are all men; and often
the only woman in a family is the Matrannce,
a Hallicore, who sweeps the 6 rooms, T7r 285
rooms, and does all the dirty offices which
the others will not condescend to.

The servants who attend in a lady’s
apartment are generally slave girls, or
Portuegese women; and the nurses for
children are Portuguese.

The gardeners are called “Mollies”; like
all the other people, many hands do but
little work: the men who bring water
for the gardens, and other purposes, are
called “Busties”; they carry the water in
large leathern bags flung over their backs,
at one corner of which there is a sort of
spout, which they bring under the right
arm; by that means they water the gardens,
and throw it wherever else it is
necessary.

The taylors who make your linen are
monthly servants; the slowness of these
men can be equalled by nothing but
their stupidity. All linen is washed
by men, who are paid by the month.

A Der- T7v 286

A Derwán’s business is to stand at the
outward door, to announce visiters; but
they are not generally kept, as a Peon, or
Chubdár, will do that office.

Chubdárs are men who carry a long
silver stick, and do nothing but go before
a palenqueen, carry messages, or
announce visitors. Keeping Chubdárs is
a piece of slate allowed by the black
people only to officers of dignity in the
state; and by the English is confined to
the council and field officers.

The Banian’s wages is the most considerable,
and depends on the situation
of his master. The wages of the other
servants differ according to their quality:
a Consummah, Cook, &c. have thirty, twenty, T8r 287
twenty, or ten rupees a month; the
others less; and some of the lowest order
not more than three or four rupees.

None of the servants ever eat, drink,
or sleep, in their master’s house; nor
will either Hindoos or Mahomedans eat of
any thing which goes from their master’s
table.

It is impossible to avoid this inconvenience
of a multitude of servants; for if
you lesson the number but one, they
have a thousand tricks to distress you;
and from your head Banian to the lowest
Mussall Chie in your family, all are combined
to oblige you to keep the number
which they deem proportioned to your
rank.

As their master rises in life, they insist
upon more Cooks, more Peons, more
Kissmagars, more Bearers, &c. The
consequence of a refusal is, that those he
wants most, particularly Bearers, will
run away; and the Banian, who is in 7 the T8v 288
the secret, makes so many difficulties in
getting others, and has so many well-
feigned excuses, and so many artful tricks
to make his master feel the want of
them, that although people are sensible
of the fraud, they are obliged to comply
with what their servants call “custom”, to
save themselves the numberless vexations
they would otherwise occasion. Most of
the servants besides insist upon raising
their wages in proportion to their master’s
rank. This they likewise tell him is
“all time custom”, a favorite expression with
the Banians; and, in their opinion, a
sufficient reason for any thing.

Let- U1r 289
Letter LXVII.

Before I take my leave of India,
you will naturally expect me to
say something of the English, who are
now so numerous in the country.

As the Hindoos were heretofore under
the Mahomedan government, both Mahomedans
and Hindoos, in the provinces
of Bengal, Bahar, and Orixa are now
under the government of the English.

Calcutta is the presidency; the governor,
assisted by the council, has the direction
of all the company’s affairs;
which is not merely the superintending
of their commerce, but the governing of
three rich and extensive provinces; the
direction of a powerful army; making
alliances with the princes of other provinces,U vinces, U1v 290
or declaring war against them, as
they judge most conducive to the advantage
of the company, under whose direction
they act; but, on account of the
distance from the mother country, much
must always be left to their own discretion.

The council are twelve in number; the
other civil servants of the company are
senior and junior merchants, factors, and
writers, who rise in progression according
to their standing in the service. The
merchants who have leave to settle in
India, without any employment under the
company, are called free merchants.

It is unnecessary to make any observations
on the manners of English people;
therefore I shall only mention such
customs as, from the heat of the climate,
and other causes, are peculiar to this
country.

As U2r 291

As the morning and evening is cooler
than the day, it is usual to rise early,
and sit up rather late; for after the morning
the heat is so intense, that it is difficult
to attend to any business, and hardly
possible to take any amusement. Ladies
mostly retire to their own apartments,
where the slightest covering is scarcely
supportable. The most active disposition
must be indolent in this climate.

After dinner every one retires to sleep;
it is a second night; every servants is
gone to his own habitation; all is silence:
and this custom is so universal, that it
would be as unseasonable to call on any
person at three or four o’clock in the
afternoon, as at the same time in the
morning.

This custom of sleeping away the hottest
hours in the day is necessary, even to
the strongest constitution. After this reposeU2 pose U2v 292
people dress for the evening, and
enjoy the air about sun-set in their carriages,
&c. The rest of the evening is for
society.

Living is very expensive, on account
of the great rents of houses, the number
of servants, the excessive price of all European
commodities, such as wines,
clothes, &c. The perspiration requires
perpetual changes of clothes and linen;
not to mention the expences of palenqueens,
carriages, and horses.

Many of these things, which perhaps
appear luxuries, are, in this climate, real
necessaries of life.

It is remarkable that those Europeans
who have health enjoy a greater flow of
spirits than in cooler climates.

Except when parties are violent, which
is sometimes the case, the society and
hospitality is general; and there is no other U3r 293
other part of the world where people
part with their money to assist each other
so freely as the English in India.

Letter LXIII.

This is a country different from all
others; and of a most singular
appearance.

A high rock, which seems just started
out of the sea, of a vast height, and almost
perpendicular on all parts except
one, where the ground is low, the shore
flat, and the rock open as if it had been
cleft in two; so that it forms a little
harbour, with good anchorage for the
shipping.

This opening, which the inhabitants
call the valley, continues a considerable U3 way U3v 294
way into the island; and in it the town is
built, which is clean and pretty; the
houses in the English taste; and if it
was not for the rock which encloses it,
would be even more like an English
country town than the Cape of Good
Hope
. The rock arises on each side of
the valley to a prodigious height, and so
steep that it appears impossible to ascend
it; and really would be entirely so on
one side, if the inhabitants had not cut a
road; which, by being zig-fag, and the
turnings very short, render it less steep
than it would otherwise be: but it is
still such, that I think it is dangerous for
any but the natives to venture upon this
road on horse-back.

When one stands in the valley, the
people who ride up the side of the rock
seem (like the figures on a China paper)
flying in the air; for there is no appearance
of a road till you are upon it; and
when you are, it is so narrow, that if by
any accident your horse was to throw you, U4r 295
you, you must inevitably be precipitated
to the valley: but the little horses which
they have here are so used to the path,
and so sure-footed, that few accidents
happen; and even the ladies ride up
with as little fear as on plain ground.
Sedan chair are sometimes made use of,
which is an easy method of ascending
the hill; but the coming down is extremely
disagreeable, unless you are
brought backward, which makes it quite
easy.

The top of the rock, in distinction
from the valley, is called the country:
but such a country! such a barren desolate
appearance, as perhaps no other inhabited
place affords; occasioned chiefly
by the want of soil, and partly by the
multitude of rats.

In those parts where there is a sufficient
depth of earth, the inhabitants
have little farms and gardens, which U4 supply U4v 296
supply them with fruits and vegetables,
though in no great plenty. Corn they
have none but what they are supplied
with from Europe; although many attempts
have been made use of to raise it;
but it either does not take root for want
of soil, or the rats destroy it. Most of
the people usually eat yams instead of
bread, which are here very good.

The country is so little able to supply
its inhabitants with the necessaries of life,
that if the ship which annually stops in
its way to India, and brings them corn,
&c. &c. was to meet with any accident,
they would be in the greatest danger of
famine. Their best resource in such a
situation would be the fish, which undoubtedly
must be plentiful, as they are
surrounded by the sea.

On account of the scarcity of fodder,
there are but few cattle kept; and those
that are, are so far at the disposal of the governor, U5r 297
governor, that no person can kill one
of his own beasts without the governor’s
order; nor, when it is killed, dispose of
it but according to his direction; which
is to procure every family on the island
a proper quantity. All kinds of provision
indeed are obliged to be managed with
oeconomy, to prevent a scarcity.

Whenever any English ship arrives,
the island is obliged to provide the captain
with at least one bullock for fresh
provision: but they often take a greater
quantity of salt meat than they give of
fresh.

Indeed, it is not a place to expect
plenty of refreshments; and to those who
are just come from the Cape of Good
Hope
, which is often the cafe, the contrast
in point of plenty and scarcity appears
very striking.

The India Company are so far from
being enriched by this place, that the keeping U5v 298
keeping of it costs them a considerable
sum yearly; but, as they have no other
possessions in this part of the world, it is
of great use for their ships to water at;
particularly in time of war, when it might
be dangerous for them to put in at The
Cape
.

The island is fortified at the landing
place; and at another place, a short
distance, where they think that an enemy,
if it was worth their while might make
an attempt, they have lately erected a
small fort; but all the rest of the island is
better fortified by nature than it could
possibly be by art; being the most in
surmountable of all rocks. Nevertheless,
a little army of three or four companies
is always kept here.

The governor has a yearly salary of
five hundred pounds; and, they say,
without any perquisites, except that every
expence of his family is found him by
the company; including a town and 3 country- U6r 299
country-house, horse, servants, and provision
of every kind whatever.

There is a deputy governor, and three
or four gentlemen, called the council.
Most of the other inhabitants, except
the army, live by the produce of their
farms, and by boarding the captains,
passengers, &c. of the India ships;
for there is nothing worthy the name of
trade in the place. They are entirely
prevented from entering into any foreign
trade by an express order from the company
at home, which prohibits the
building or keeping any ship; not even a
bark, or any vessel larger than a common
boat, is allowed to belong to the island.
Sometimes they gain a little by purchasing
goods from one ship, and selling
them to others, which come from different
ports in India.

Although all the people, except the
slaves, are called English, I believe the
greatest part of them never saw the mother
country; and being confined to a small society, U6v 300
society, with no other variety than what
is afforded them by the India ships stopping
in the port, their knowledge must
consequently be confined, and their ideas
but few; nevertheless, there is great
decency of manner and appearance; at
least while any ships are here, the time
in which they all set themselves off to the
best advantage.

After what I have said of the sterility
of the country, you will not be surprised
to hear that the people are in general
poor. Their harvest is the time the
ships stop, and the greatest advantages
they have is from them.

The most agreeable circumstance appertaining
to this island is the climate,
which, notwithstanding its being between
the tropics, is really fine: from the
height of the rock, and its being surrounded
by the sea, the heat is very
moderate, and the air perfectly clear and
healthy: a proof of it is, that the women
have as fine complexions as in any part 5 of U7r 301
of the world; a beauty peculiarly striking
to all people who are come from
India. Another remarkable circumstance,
which is likewise in favour of beauty, is,
that the small pox is a disorder known
only by name: and they tell you, that
every native of this island who goes to
any other country, and catches it in the
natural way, certainly dies; but, inoculation,
they generally recover: and I
can readily believe, that most of those
who are prepossessed with this opinion,
will die if they should catch it in the
natural way.

The End.

U7v

Errata

  • Page 62. Line 6. for the last we came from, read
    the last place we came from
  • P.68. L.13. for lays, r. lies
  • P.80 L.9. for palengneens, r. palenqueens
  • P.95. L.15. for Badgeroo, r. Budgeroo
  • P.95. 123. 135. 244. for lay, r. lie
  • P.102. L.23. for may, r. many
  • P.104. L.15 for Sancrit, r. Sanscrit
  • P.127. L.6. for permitted the honour, r. permitted
    to have the honour
  • P.134. L.10 for help, r. bar
  • P.138. L.23. for loiz, r. loix
  • P.171. L.14. for convesion, r. conversion
  • P.174. L.6. for what, r. who
  • P.192. L.8. for favour, r. power
  • P.194. L.15. for each reaches down, r. reaches
    down
  • P.245. L.7. for parly, r. partly

Annotations

Textual note 1

Motté, Pearl.

Go to note 1 in context.

Textual note 2

Gill, a Lake.

Go to note 2 in context.

Textual note 3

The Abad, or City of Muxad

Go to note 3 in context.

Textual note 4

The Indian smoaking-pipe.

Go to note 4 in context.

Textual note 5

The womens apartment, Seraglio.

Go to note 5 in context.

Textual note 6

Large ponds, of which there are many all
over India, always called by Europeans tanks; the
name given them by the Portuguese.

Go to note 6 in context.

Textual note 7

Gee, made of milk, generally that of buffaloes,
almost to the consistence of butter, but will keep
much longer.

Go to note 7 in context.

Textual note 8

Tamashes, all kinds of shews, entertainments,
or processions
.

Go to note 8 in context.

Textual note 9

Lords.

Go to note 9 in context.

Textual note 10

Throne.

Go to note 10 in context.

Textual note 11

King of the world.

Go to note 11 in context.

Textual note 12

The King’s Son.

Go to note 12 in context.

Textual note 13

His father being now dead.

Go to note 13 in context.

Textual note 14

The provinces of Bengal, Bahar, and Orixa.
The company’s troops, who are beyond these three
provinces, have an additional daily allowance.

Go to note 14 in context.

Textual note 15

Seraglio.

Go to note 15 in context.

Textual note 16

The creed of the Mahomedans who are not
followers of Ali, is, “There is but one God, and
Mahomed is his prophet.”

Go to note 16 in context.

Textual note 17

A Niab is the same to a Nabob as the Vizier
is to the Mogul.

Go to note 17 in context.

Textual note 18

Justice, my Lord.

Go to note 18 in context.

Textual note 19

Seapoy in the language of the country means
a soldier in general, whether of horse or foot.

Go to note 19 in context.

Textual note 20

Sarang, a sea captain.

Go to note 20 in context.

Textual note 21

Purgunna, a district.

Go to note 21 in context.

Textual note 22

Gold Rupees.

Go to note 22 in context.

Textual note 23

Fakir, Fakier, or Faquier.

Go to note 23 in context.

Textual note 24

There are Fakirs of both religions.

Go to note 24 in context.

Textual note 25

Allahabád, the Abád, or city of Allah, or God,
known in most maps by the name of Helebas.

Go to note 25 in context.

Textual note 26

An arm of The Ganges, called the river Hugly.

Go to note 26 in context.

Textual note 27

Sarcar, a lower cast of Banians, so called.

Go to note 27 in context.

Textual note 28

A sort of Torch.

Go to note 28 in context.

Textual note 29

These silver-stick men, who are intended to
silence the mob, and impress them with an idea of
their master’s dignity, obtain their title of “Chubdár”
from the word “Chub”, which, in the language
of the country, means silence.

Go to note 29 in context.

Textual note 30

All the Hindoos.

Go to note 30 in context.